the Second Week after Easter
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Contemporary English Version
Numbers 15:29
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You shall have one law for him who does anything unwittingly, for him who is home-born among the children of Yisra'el, and for the stranger who sojourns among them.
Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
For the native among the Israelites and the alien that dwells in their midst, there will be one law for anyone who commits an unintentional wrong.
The same teaching is for everyone who sins accidentally—for those born Israelites and for foreigners living among you.
You must have one law for the person who sins unintentionally, both for the native-born among the Israelites and for the resident foreigner who lives among them.
'You shall have one law for him who sins unintentionally, whether he is native-born among the Israelites or a stranger who is living among them as a resident alien.
'You shall have one law for the native among the sons of Israel and for the stranger who resides among them, for one who does anything wrong unintentionally.
He that is borne among the children of Israel, and the stranger that dwelleth among them, shall haue both one lawe, who so doth sinne by ignorance.
You shall have one law for him who does anything unintentionally, for him who is native among the sons of Israel and for the sojourner who sojourns among them.
no matter whether he is a citizen of Isra'el or a foreigner living with them. You are to have one law for whoever it is that does something wrong by mistake.
For him that is born in the land among the children of Israel, and for the stranger that sojourneth among them—there shall be one law for you, for him who doeth anything through inadvertence.
This law is for everyone who makes a mistake and sins. The same law is for the people born in the family of Israel and for the foreigners living among you.
You shall have one law for him who does anything unintentionally, for him who is native among the people of Israel and for the stranger who sojourns among them.
You shall have one law for him who does anything through ignorance, both for the children of Israel and for the proselytes who sojourn among you.
The same regulation applies to all who unintentionally commit a sin, whether they are native Israelites or resident foreigners.
You are to have the same law for the person who acts in error, whether he is an Israelite or an alien who resides among you.
both the native among the sons of Israel, and the alien that lives among them; one law shall be to you for him who acts in error.
And it shal be one lawe, (that ye shal do for ye ignoraunce) both vnto him that is borne amonge the children of Israel, and to the straunger that dwelleth amonge you.
Ye shall have one law for him that doeth aught unwittingly, for him that is home-born among the children of Israel, and for the stranger that sojourneth among them.
The law in connection with wrong done unconsciously is to be the same for him who is an Israelite by birth and for the man from another country who is living among them.
And both thou that art borne of the chyldren of Israel, and the strannger that dwelleth among you, shall haue one lawe who so doth sinne thorowe ignoraunce.
both he that is home-born among the children of Israel, and the stranger that sojourneth among them: ye shall have one law for him that doeth aught in error.
You shall haue one law for him that sinneth through ignorance, both for him that is borne amongst the children of Israel, and for the stranger that soiourneth among them.
There shall be one law for the native among the children of Israel, and for the stranger that abides among them, whosoever shall commit a trespass unwillingly.
Ye shall have one law for him that doeth aught unwittingly, for him that is homeborn among the children of Israel, and for the stranger that sojourneth among them.
You shall have the same law for the one who acts in error, whether he is an Israelite or a foreigner residing among you.
As wel to men borun in the lond as to comelyngis, o lawe schal be of alle that synnen vnwityngli.
for the native among the sons of Israel, and for the sojourner who is sojourning in their midst -- one law is to you, for him who is doing [anything] through ignorance.
You shall have one law for him that does anything unwittingly, for him that is home-born among the sons of Israel, and for the stranger that sojourns among them.
Ye shall have one law for him that sinneth through ignorance, [both for] him that is born among the children of Israel, and for the stranger that sojourneth among them.
You shall have one law for him who does anything unwittingly, for him who is home-born among the children of Israel, and for the stranger who sojourns among them.
You shall have one law for him who sins unintentionally, for him who is native-born among the children of Israel and for the stranger who dwells among them.
These same instructions apply both to native-born Israelites and to the foreigners living among you.
You will have one Law for him who does anything without knowing it, for him who is one of the people of Israel and for the stranger who lives among them.
For both the native among the Israelites and the alien residing among them—you shall have the same law for anyone who acts in error.
For the native born among the sons of Israel, and for the sojourner that sojourneth in their midst, one law, shall there be unto you - for acting by mistake.
The same law shall be for all that sin by ignorance, whether they be natives or strangers.
You shall have one law for him who does anything unwittingly, for him who is native among the people of Israel, and for the stranger who sojourns among them.
"The same standard holds for everyone who sins by mistake; the native-born Israelites and the foreigners go by the same rules.
'You shall have one law for him who does anything unintentionally, for him who is native among the sons of Israel and for the alien who sojourns among them.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
one law: Numbers 15:15, Numbers 9:14, Leviticus 16:29, Leviticus 17:15, Romans 3:29, Romans 3:30
sinneth: Heb. doeth
Reciprocal: Exodus 12:49 - General Leviticus 4:27 - common people Leviticus 24:22 - General Joshua 8:33 - stranger Ezekiel 14:7 - of the stranger
Gill's Notes on the Bible
You shall have one law for him that sinneth through ignorance,.... Which enjoins a she goat for a sin offering for such:
[both] for him that is born amongst the children of Israel, and for the stranger that sojourneth among them; both sinning through ignorance, the same sacrifice was offered for them, by which atonement was made, and through which their sin was forgiven; by whom are meant homeborn Israelites and proselytes of righteousness, who were under the same laws, and enjoyed the same privileges, as do now believing Jews and Gentiles.
Barnes' Notes on the Bible
The heavy punishments which had already overtaken the people might naturally give rise to apprehensions for the future, especially in view of the fact that on the approaching entrance into Canaan the complete observance of the Law in all its details would become imperative on them. To meet such apprehensions a distinction is emphatically drawn between sins of ignorance (Leviticus 4:13 ff) and those of presumption Numbers 15:30-31. The passage deals separately with imperfections of obedience which would be regarded as attaching to the whole nation Numbers 15:22-26, and those of individuals Numbers 15:27-30.
Numbers 15:24
Without the knowledge of the congregation - literally, as marginal. The words point to an error of omission which escaped notice at the time: i. e. to an oversight.
Numbers 15:30
Presumptuously - The original (compare the margin, and Exodus 14:8) imports something done willfully and openly; in the case of a sin against God it implies that the act is committed ostentatiously and in bravado.
Reproacheth the Lord - Rather, revileth or blasphemeth the Lord: compare Ezekiel 20:27.