the Week of Proper 22 / Ordinary 27
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Contemporary English Version
John 19:13
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Pilate brought Jesus back out and sat down in the judge's chair (in Aramaic, it's called Gabbatha).
Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Stone Pavement, but in Hebrew, Gabbatha.
Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.
So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.
Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha.
When Pilate heard these words, he brought Jesus outside. He sat down on the judge's bench in a place called the Stone Pavement (but in Hebrew Gabbatha).
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
Pilate hearing this saying, brought Jesus forth, and sat on the judgment seat, in a place called the Pavement, but in Hebrew, Gabbatha;
On hearing this, Pilate brought Jesus out, and sat down on the judge's seat in a place called the Pavement--or in Hebrew, Gabbatha.
When Pilate therefore heard that saying, he brought Iesus foorth, and sate downe in the iudgement seate, in a place that is called the pauement, but in the Hebrew, Gabbatha.
Then hearing this word, Pilate led Jesus out. And he sat down on the judgment seat, at a place called The Pavement, but in Hebrew, Gabbatha.
Whan Pilate herde yt worde, he brought Iesus forth, & sat hi downe vpo ye iugdmet seate, in the place which is called the Pauement, but in the Hebrue, Gabbatha.
Pilate therefore hearing them talk at this rate, order'd Jesus to be brought forth, and then sat down in a place of Mosaic work on his tribunal, in Syriac call'd Gabbatha.
When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, "Here is your king."
When Pilate heard this, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab'batha.
When Pylate hearde yt sayinge he brought Iesus forthe and sate doune to geve sentece in a place called the pavement: but in the Hebrue tonge Gabbatha.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha.
Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, `Pavement,' and in Hebrew, Gabbatha;
When Pilate heard what they were saying, he brought Jesus out and sat down on the judge's seat at the place called The Stone Pavement. (In the Hebrew language the name is Gabbatha.)
When Pilate heard these words he brought Jesus outside and sat down on the judgment seat in the place called "The Stone Pavement" (Gabbatha in Aramaic).
When Pilate heard what they were saying, he brought Yeshua outside and sat down on the judge's seat in the place called The Pavement (in Aramaic, Gabta);
So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha.
When Pilate heard this woorde, hee brought Iesus foorth, & sate downe in the iudgement seate in a place called the Pauement, and in Hebrewe, Gabbatha.
When Pilate heard this word, he brought Jesus outside; then he sat down on the judgment seat, at a place which is called the Stone Pavement but in Hebrew it is called, Gabbatha.
When Pilate therefore heard these words, he brought Yeshua out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabta."
When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat in a place called The Pavement, which in Hebrew is called Gabbatha.
But when Pilatos heard that word, he brought Jeshu without, and sat down upon the tribunal in the place which is called the Pavement of Stones, but in Hebrew it is called Gaphiphtha.
And when Pilate heard this declaration, he brought Jesus forth, and sat upon the tribunal, in a place called the pavement of stones; but in Hebrew it is called Gabbatha.
When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha).
When Pilate heard this, he had Jesus brought in front of him. Pilate sat down at the place where men stand in front of him if they are thought to be guilty. The place is called the Stone Floor.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Aramaic is Gabbatha.
When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha.
Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
Now when Pilate had heard these words, he brought Jesus forth and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
So Pilate, when he heard these words, brought Jesus outside and sat down on the judgment seat, in the place called The Stone Pavement (but Gabbatha in Aramaic).
When Pilate hearde that saying, he brought Iesus foorth, & he sate downe in the iudgement seate, in a place that is called the pauement, but in the Hebrue tounge, Gabbatha.
When Pilate heard this, he brought Jesus out to the place called "The Stone Pavement." (In Aramaic the name is Gabbatha.) Pilate sat down on the judge's seat there.
Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha.
When Pilate heard these words, he took Jesus outside and sat down on the judge's seat in the place called "The Stone Pavement." (In Hebrew the name is "Gabbatha.")
And Pilat, whanne he hadde herd these wordis, ledde Jhesu forth, and sat for domesman in a place, that is seid Licostratos, but in Ebrew Golgatha.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
heard: John 19:8, Proverbs 29:25, Isaiah 51:12, Isaiah 51:13, Isaiah 57:11, Luke 12:5, Acts 4:19
and sat: Psalms 58:1, Psalms 58:2, Psalms 82:5-7, Psalms 94:20, Psalms 94:21, Ecclesiastes 5:8, Amos 4:7
Reciprocal: Nehemiah 6:6 - that thou mayest Psalms 55:13 - mine acquaintance Jeremiah 38:19 - I John 19:20 - in Acts 18:12 - the judgment Acts 21:40 - Hebrew Acts 25:6 - sitting Revelation 16:16 - the Hebrew
Cross-References
where the people were evil and sinned terribly against the Lord .
The Lord said, "Abraham, I have heard that the people of Sodom and Gomorrah are doing all kinds of evil things.
That evening the two angels arrived in Sodom, while Lot was sitting near the city gate. When Lot saw them, he got up, bowed down low,
and started shouting, "Where are your visitors? Send them out, so we can have sex with them!"
Lot went outside and shut the door behind him.
I have two daughters who have never been married. I'll bring them out, and you can do what you want with them. But don't harm these men. They are guests in my home."
"Don't get in our way," the crowd answered. "You're an outsider. What right do you have to order us around? We'll do worse things to you than we're going to do to them." The crowd kept arguing with Lot. Finally, they rushed toward the door to break it down.
The two angels said to Lot, "The Lord has heard many terrible things about the people of Sodom, and he has sent us here to destroy the city. Take your family and leave. Take every relative you have in the city, as well as the men your daughters are going to marry."
Early the next morning the two angels tried to make Lot hurry and leave. They said, "Take your wife and your two daughters and get out of here as fast as you can! If you don't, every one of you will be killed when the Lord destroys the city."
At first, Lot just stood there. But the Lord wanted to save him. So the angels took Lot, his wife, and his two daughters by the hand and led them out of the city.
Gill's Notes on the Bible
When Pilate therefore heard that saying,.... Of the Jews, that a freeing of Jesus would show an unfriendliness to Caesar; and gave very broad hints that they would accuse him to Caesar of treachery and unfaithfulness, in letting go a man, that made pretensions to be a king in his territories; and knowing well the jealousies and suspicions of Tiberius, and fearing lest it would turn to his own disrepute and disadvantage, immediately
he brought Jesus forth out of the judgment hall, the place where he had been examined in; not to declare his innocence, nor to move their pity, nor to release him, but to pass sentence on him.
And he sat down in the judgment seat: for that purpose. He had sat but little all this while, but was continually going in and out to examine Jesus, and converse with the Jews; but he now takes his place, and sits down as a judge, in order to give the finishing stroke to this affair; and where he sat down, was
in the place that is called the pavement, but in the Hebrew, Gabbatha. This place, in the Greek tongue, was called "Lithostrotos"; or "the pavement of stones", as the Syriac version renders it: it is thought to be the room "Gazith", in which the sanhedrim sat in the temple when they tried capital causes t; and it was so called, because it was paved with smooth, square, hewn stones:
"it was in the north part; half of it was holy, and half of it common; and it had two doors, one for that part which was holy, and another for that which was common; and in that half which was common the sanhedrim sat u.''
So that into this part of it, and by this door, Pilate, though a Gentile, might enter. This place, in the language of the Jews, who at this time spoke Syriac, was "Gabbatha", front its height, as it should seem; though the Syriac and Persic versions read "Gaphiphtha", which signifies a fence, or an enclosure. Mention is made in the Talmud w of the upper "Gab" in the mountain of the house; but whether the same with this "Gabbaths", and whether this is the same with the chamber "Gazith", is not certain. The Septuagint use the same word as John here does, and call by the same name the pavement of the temple on which the Israelites felt and worshipped God, 2 Chronicles 7:3.
t Gloss. in T. Bab. Avoda Zara, fol. 8. 2. u T. Bab. Yoma, fol. 25. 1. Maimon. Hilch. Beth Habbechira, c. 5. sect. 17. Bartenora in Misn. Middot, c. 5. sect. 3. w T. Bab. Sabbat, fol. 115. 1.
Barnes' Notes on the Bible
Judgment-seat - The tribunal or place of pronouncing sentence. He came here to deliver him, in due form of law, into the hands of the Jews.
Pavement - This was an area or room of the judgment hall whose floor was made of small square stones of various colors. This was common in palaces and houses of wealth and splendor. See the notes at Matthew 9:2.
Gabbatha - This word is not elsewhere used. It comes from a word signifying to be elevated. The name given to the place by the Hebrews was conferred from its being the place of the tribunal, as an elevated place.
Clarke's Notes on the Bible
Verse John 19:13. The Pavement — λιθοÏÏÏÏÏον, literally, a stone pavement: probably it was that place in the open court where the chair of justice was set, for the prefects of provinces always held their courts of justice in the open air, and which was paved with stones of various colours, like that of Ahasuerus, Esther 1:6, of red, blue, white, and black marble; what we still term Mosaic work, or something in imitation of it; such as the Roman pavements frequently dug up in this and other countries, where the Romans have had military stations.
Gabbatha. — That is, an elevated place; from ××× gabah, high, raised up; and it is very likely that the judgment seat was considerably elevated in the court, and that the governor went up to it by steps; and perhaps these very steps were what was called the Pavement. John does not say that Lithostroton, or the Pavement, is the meaning of the word Gabbatha; but that the place was called so in the Hebrew. The place was probably called Lithostroton, or the Pavement: the seat of judgment, Gabbatha, the raised or elevated place.
In several MSS. and versions, the scribes not understanding the Hebrew word, wrote it variously, Gabbatha, Gabatha, Kapphatha, Kappata, Gennetha, Gennaesa, and Gennesar. Lightfoot conjectures that the pavement here means the room Gazith in the temple, in which the grand council, called the Sanhedrin, held their meetings.
