the Second Week after Easter
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Deuteronomy 13:6
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- CondensedParallel Translations
“If your brother, the son of your mother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, ‘Let us go and worship other gods’—which neither you nor your fathers have known,
If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend, who is as your own soul, entice you secretly, saying, Let us go and serve other gods, which you have not known, you, nor your fathers;
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
"If your brother, the son of your mother or your son or your daughter or your wife whom you embrace or your intimate friend in secrecy says, ‘Let us go and let us serve other gods!' gods that you and your ancestors have not known,
"If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,' which neither you nor your fathers have known,
Someone might try to lead you to serve other gods—it might be your brother, your son or daughter, the wife you love, or a close friend. The person might say, "Let's go and worship other gods." (These are gods that neither you nor your ancestors have known,
Suppose your own full brother, your son, your daughter, your beloved wife, or your closest friend should seduce you secretly and encourage you to go and serve other gods that neither you nor your ancestors have previously known,
"If your brother, the son of your mother, or your son or daughter, or the wife you cherish, or your friend who is as [precious to you as] your own life (soul), entices you secretly, saying, 'Let us go and serve other gods' (gods whom neither you nor your fathers have known,
"If your brother, your mother's son, or your son or daughter, or the wife you cherish, or your friend who is like your own soul, entices you secretly, saying, 'Let's go and serve other gods' (whom neither you nor your fathers have known,
If thy brother, the sonne of thy mother, or thine owne sonne, or thy daughter, or the wife, that lyeth in thy bosome, or thy friend, which is as thine owne soule, intice thee secretly, saying, Let vs goe and serue other gods, (which thou hast not knowen, thou, I say, nor thy fathers)
"If your brother, your mother's son, or your son or daughter, or the wife you cherish, or your friend who is as your own soul, entices you secretly, saying, ‘Let us go and serve other gods' (whom neither you nor your fathers have known,
Someone else may say to you, "Let's worship other gods." That person may be your best friend, your brother or sister, your son or daughter, or your own dear wife or husband. But you must not listen to people who say such things. Instead, you must stone them to death. You must be the first to throw the stones, then others from the community will finish the job. Don't show any pity. The gods worshiped by other nations have never done anything for you or your ancestors. People who ask you to worship other gods are trying to get you to stop worshiping the Lord , who rescued you from slavery in Egypt. So put to death anyone who asks you to worship another god.
and that prophet or dreamer is to be put to death; because he urged rebellion against Adonai your God, who brought you out of the land of Egypt and redeemed you from a life of slavery; in order to seduce you away from the path Adonai your God ordered you to follow. This is how you are to rid your community of this wickedness.
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is to thee as thy soul, entice thee secretly, saying, Let us go and serve other gods (whom thou hast not known, thou, nor thy fathers;
"Someone close to you might secretly persuade you to worship other gods. It might be your own brother, your son, your daughter, the wife you love, or your closest friend. They might say, ‘Let's go and serve other gods.' (These are gods that you and your ancestors never knew.
If your brother, the son of your mother, or your son, or your daughter, or your lawful wife, or your friend, who is as your own soul, entices you secretly, saying, Let us go and serve other gods, which you have not known, you nor your fathers;
"Even your brother or your son or your daughter or the wife you love or your closest friend may secretly encourage you to worship other gods, gods that you and your ancestors have never worshiped.
If your brother, your mother's son, or your son, or your daughter, or the wife of your bosom, or your friend who is as your own soul, shall entice you secretly, saying, Let us go and serveother gods, which you have not known, you andyour fathers,
Yf thy brother, the sonne of thy mother, or thine awne sonne, or thy doughter, or the wyfe in thy bosome, or thy frende which is vnto the as thine owne soule, entyse the secretly, and saye: Let vs go and serue other goddes (whom thou knowest not, ner yet thy father)
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
If thy brother, the sonne of thy mother, or thine owne sonne, or thy daughter, or the wyfe that lieth in thy bosome, or thy frende whiche is as thyne owne soule vnto thee, entice thee secretely, saying: Let vs go and serue straunge gods (which thou hast not knowen, nor yet thy fathers)
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken perversion against the LORD your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which the LORD thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.
If thy brother, the sonne of thy mother, or thy sonne, or thy daughter, or the wife of thy bosome, or thy friend, which is as thine owne soule, entise thee secretly, saying, Let vs goe and serue other gods which thou hast not knowen, thou, nor thy fathers:
And if thy brother by thy father or mother, or thy son, or daughter, or thy wife in thy bosom, or friend who is equal to thine own soul, entreat thee secretly, saying, Let us go and serve other gods, which neither thou nor thy fathers have known,
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, "Let us go and worship other gods" (which neither you nor your fathers have known,
If thi brothir, the sone of thi modir, ether thi sone, ethir thi douyter, ether the wijf which is in thi bosum, ethir thi freend whom thou louest as thi soule, wole counsele thee, and seith priueli, Go we and serue alien goddis, whiche thou knowist not,
`When thy brother -- son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend who [is] as thine own soul -- doth move thee, in secret, saying, Let us go and serve other gods -- (which thou hast not known, thou and thy fathers,
If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend, that is as your own soul, entices you secretly, saying, Let us go and serve other gods, which you haven't known, you, nor your fathers;
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who [is] as thy own soul, shall entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend, who is as your own soul, entice you secretly, saying, Let us go and serve other gods, which you have not known, you, nor your fathers;
"If your brother, the son of your mother, your son or your daughter, the wife of your bosom, or your friend who is as your own soul, secretly entices you, saying, "Let us go and serve other gods,' which you have not known, neither you nor your fathers,
"Suppose someone secretly entices you—even your brother, your son or daughter, your beloved wife, or your closest friend—and says, ‘Let us go worship other gods'—gods that neither you nor your ancestors have known.
"Your brother, your mother's son, or your son or daughter, or the wife you love, or your friend who is as your own soul, might tempt you in secret. They might say, ‘Let us go and worship other gods' (whom you and your fathers have not known.
If anyone secretly entices you—even if it is your brother, your father's son or your mother's son, or your own son or daughter, or the wife you embrace, or your most intimate friend—saying, "Let us go worship other gods," whom neither you nor your ancestors have known,
When thy brother - son of thine own mother or thine own son or thine own daughter, or the wife of thy bosom, or thy friend who is as thine own soul, shall entice thee secretly, saying, - Let us go and serve other gods, whom thou hast not known, thou, nor thy fathers;
If thy brother the son of thy mother, or thy son, or daughter, or thy wife that is in thy bosom, or thy friend, whom thou lovest as thy own soul, would persuade thee secretly, saying: Let us go, and serve strange gods, which thou knowest not, nor thy fathers,
"If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend who is as your own soul, entices you secretly, saying, 'Let us go and serve other gods,' which neither you nor your fathers have known,
And when your brother or son or daughter, or even your dear wife or lifelong friend, comes to you in secret and whispers, "Let's go and worship some other gods" (gods that you know nothing about, neither you nor your ancestors, the gods of the peoples around you near and far, from one end of the Earth to the other), don't go along with him; shut your ears. Don't feel sorry for him and don't make excuses for him. Kill him. That's right, kill him. You throw the first stone. Take action at once and swiftly with everybody in the community getting in on it at the end. Stone him with stones so that he dies. He tried to turn you traitor against God , your God, the one who got you out of Egypt and the world of slavery.
"If your brother, your mother's son, or your son or daughter, or the wife you cherish, or your friend who is as your own soul, entice you secretly, saying, 'Let us go and serve other gods' (whom neither you nor your fathers have known,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
thy brother: Deuteronomy 17:2, Deuteronomy 17:3, Deuteronomy 28:54, Genesis 16:5, Proverbs 5:20, Proverbs 18:24, Micah 7:5-7, Matthew 12:48-50, 2 Corinthians 5:16
which is: 1 Samuel 18:1, 1 Samuel 18:3, 1 Samuel 20:17, 2 Samuel 1:26
entice: Job 31:27, Galatians 2:4, Ephesians 4:14, Colossians 2:4, 2 Peter 2:1, 1 John 2:26, 1 John 2:27, Revelation 12:9, Revelation 13:14, Revelation 20:3
which thou: Deuteronomy 32:16-18, Judges 2:13, Judges 5:8, Judges 10:6, 1 Kings 11:5-7, 2 Kings 17:30, 2 Kings 17:31
Reciprocal: Exodus 32:21 - General Exodus 32:29 - Moses Numbers 25:4 - and hang Numbers 25:5 - Slay ye Deuteronomy 13:13 - Let us 2 Samuel 12:3 - lay in his 1 Kings 1:2 - lie 1 Kings 15:13 - his mother 2 Kings 10:25 - Go in 2 Kings 17:9 - secretly 2 Chronicles 15:16 - he removed 2 Chronicles 22:3 - his mother Jeremiah 19:4 - burned Jeremiah 44:3 - gods Zechariah 13:3 - and his Matthew 18:8 - if Mark 9:43 - if Luke 14:26 - any Acts 5:9 - have Philemon 1:12 - mine Hebrews 10:28 - despised James 3:6 - a world
Cross-References
So that the land was not wide enough for the two of them: their property was so great that there was not room for them together.
And there was an argument between the keepers of Abram's cattle and the keepers of Lot's cattle: at that time the Canaanites and Perizzites were still living in the land.
And Lot, lifting up his eyes and looking an the valley of Jordan, saw that it was well watered everywhere, before the Lord had sent destruction on Sodom and Gomorrah; it was like the garden of the Lord, like the land of Egypt, on the way to Zoar.
So Lot took for himself all the valley of Jordan, and went to the east, and they were parted from one another.
Come, go through all the land from one end to the other for I will give it to you.
And Abram, moving his tent, came and made his living-place by the holy tree of Mamre, which is in Hebron, and made an altar there to the Lord.
But those who have a desire for wealth are falling into danger, and are taken as in a net by a number of foolish and damaging desires, through which men are overtaken by death and destruction.
Gill's Notes on the Bible
If thy brother, the son of thy mother,.... A brother by mother's side, which is generally supposed to be the nearest relation, at least most out of question, so more liable to be regarded as being beloved:
or thy son, or thy daughter, or the wife of thy bosom; most dearly beloved by him, as indeed each of these relations are by a man, there being none nearer or dearer to him:
or thy friend, which [is] as thine own soul; as dear to him as himself, and so strictly united in friendship, as if one soul dwelt in two bodies; such close friends were Jonathan and David, 1 Samuel 18:1. Some Jewish writers think the father is not mentioned, because of the reverence of him, with which all later dealings with him obliged to would seem inconsistent; but the reverence of God is to be preferred to the reverence of parents; and besides, if such near relations that are here mentioned, than which there are none nearer, are not to be spared if guilty of the sin after warned against, then not a father, who is in the same transgression:
entice thee secretly; when alone with him, which might be judged the most proper time to work upon him, there being none to oppose the enticer, or to assist the enticed; so Satan took the opportunity of Eve being alone when he attacked her with his temptation, and the same method is taken by his children:
saying, let me go and serve other gods which thou hast not known, thou nor thy fathers; not even their immediate ancestors, and so the calf was not of these gods; nor their more remote ancestors, as Abraham, Isaac, and Jacob, who were no idolaters; nor even Terah, though he was one, yet the gods of the Canaanites and of the neighbouring nations, which seem to be here meant, at least principally, were such that he knew not. This circumstance may seem to carry in it an argument rather why they should not than why they should serve such gods; wherefore the words of the enticer seem to be only these,
let us go and serve other gods, and what follows are the words of the Lord, descriptive of those gods, and so a dissuasive from serving them.
Barnes' Notes on the Bible
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
Clarke's Notes on the Bible
Verse Deuteronomy 13:6. If thy brother - or thy son — The teacher of idolatry was to be put to death; and so strict was this order that a man must neither spare nor conceal his brother, son, daughter, wife, nor friend, because this was the highest offence that could be committed against God, and the most destructive to society; hence the severest laws were enacted against it.