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Romans 3:8

And why not say, (as some slanderously report and claim that we teach) "Let us do evil so that good may come of it"? Their condemnation [by God] is just.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Accusation, False;   Bigotry;   Boasting;   Slander;   Scofield Reference Index - Justification;   Torrey's Topical Textbook - Grace;   Slander;  

Dictionaries:

- Bridgeway Bible Dictionary - Evil;   Gossip;   Baker Evangelical Dictionary of Biblical Theology - Blasphemy;   Charles Buck Theological Dictionary - Calvinists;   Justification;   Man;   Pious Frauds;   Zeal;   Easton Bible Dictionary - Fall of Man;   Fausset Bible Dictionary - Providence;   Rahab (1);   Romans, the Epistle to the;   Saul;   Tamar (2);   Holman Bible Dictionary - Antinomianism;   God;   Hastings' Dictionary of the Bible - Blasphemy;   Romans, Epistle to the;   Hastings' Dictionary of the New Testament - Abraham ;   Blasphemy ;   Condemnation;   Evil-Speaking;   Justification (2);   Reproach (2);   Romans Epistle to the;   Morrish Bible Dictionary - Damnation;   30 To Do, Practise;   The Hawker's Poor Man's Concordance And Dictionary - Righteousness;   Watson's Biblical & Theological Dictionary - Blasphemy;  

Encyclopedias:

- International Standard Bible Encyclopedia - Affirm;   Damn;   Galatians, Epistle to the;   Pauline Theology;   Salvation;   Slander;  

Devotionals:

- Every Day Light - Devotion for February 16;  

Parallel Translations

Easy-to-Read Version
It would be the same to say, "We should do evil so that good will come." Many people criticize us, saying that's what we teach. They are wrong, and they should be condemned for saying that.
Revised Standard Version
And why not do evil that good may come? --as some people slanderously charge us with saying. Their condemnation is just.
Tyndale New Testament (1525)
and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
Hebrew Names Version
Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
International Standard Version
Or can we say - as some people slander us by claiming that we say - "Let us do evil that good may result"? Their condemnation is deserved!Romans 5:20;">[xr]
New American Standard Bible
And why not say (just as we are slanderously reported and as some claim that we say), "Let's do evil that good may come of it"? Their condemnation is deserved.
New Century Version
It would be the same to say, "We should do evil so that good will come." Some people find fault with us and say we teach this, but they are wrong and deserve the punishment they will receive.
Update Bible Version
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
Webster's Bible Translation
And not [rather] (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.
English Standard Version
And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
World English Bible
Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
Wesley's New Testament (1755)
And why may we not (as we are slandered, and as some affirm us to say) do evil, that good may come? Whose damnation is just.
Weymouth's New Testament
And why should we not say--for so they wickedly misrepresent us, and so some charge us with arguing--"Let us do evil that good may come"? The condemnation of those who would so argue is just.
Wycliffe Bible (1395)
And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.
English Revised Version
and why not (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
Berean Standard Bible
Why not say, as some slanderously claim that we say, "Let us do evil that good may result?" Their condemnation is deserved!
Contemporary English Version
You might as well say, "Let's do something evil, so that something good will come of it!" Some people even claim that we are saying this. But God is fair and will judge them as well.
American Standard Version
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
Bible in Basic English
Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.
Complete Jewish Bible
Indeed! Why not say (as some people slander us by claiming we do say), "Let us do evil, so that good may come of it"? Against them the judgment is a just one!
Darby Translation
and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.
Etheridge Translation
Or why, as certain blaspheme concerning us, affirming that we say, Let us do evil, that good may come? they, whose condemnation is reserved by justice.
Murdock Translation
Or shall we say as some have slanderously reported us to say: We will do evil things, that good [fn] may come? The condemnation of such is reserved for justice.
King James Version (1611)
And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.
New Living Translation
And some people even slander us by claiming that we say, "The more we sin, the better it is!" Those who say such things deserve to be condemned.
New Life Bible
Why not say, "Let us sin that good will come from it." (Some people have said I talk like this!) They will be punished as they should be.
New Revised Standard
And why not say (as some people slander us by saying that we say), "Let us do evil so that good may come"? Their condemnation is deserved!
Geneva Bible (1587)
And (as we are blamed, & as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
George Lamsa Translation
As for those who blaspheme against us, saying that we say, Let us do evil that good may come, their condemnation is reserved for eternal justice.
J.B. Rotherham Emphasized Bible
And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.
Douay-Rheims Bible
And not rather (as we are slandered and as some affirm that we say) let us do evil that there may come good? Whose damnation is just.
Bishop's Bible (1568)
And not rather (as men speake euyll of vs, and as some affirme that we say) let vs do euyll, that good may come therof? Whose dampnation is iuste.
Good News Translation
Why not say, then, "Let us do evil so that good may come"? Some people, indeed, have insulted me by accusing me of saying this very thing! They will be condemned, as they should be.
Christian Standard Bible®
And why not say, just as some people slanderously claim we say, “Let us do what is evil so that good may come”? Their condemnation is deserved!
King James Version
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Lexham English Bible
And why not (as we are slandered, and as some affirm that we say), "Let us do evil, in order that good may come of it? Their condemnation is just!
Literal Translation
And not (as we are wrongly accused, and as some report us to say), Let us do bad things so that good things may come, the judgment of whom is just.
Young's Literal Translation
and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?' whose judgment is righteous.
Miles Coverdale Bible (1535)
& not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste.
Mace New Testament (1729)
and why may we not do evil, that good may come?" which is slanderously reported to be our maxim, by some, whose condemnation is just.
New English Translation
And why not say, "Let us do evil so that good may come of it"?—as some who slander us allege that we say. (Their condemnation is deserved!)
New King James Version
And why not say, "Let us do evil that good may come"?--as we are slanderously reported and as some affirm that we say. Their condemnation is just.
Simplified Cowboy Version
Others have gone on to twist our words and tell people we have said the more you sin the better it is for God. Those counterfeits will get what's comin' to 'em.
New American Standard Bible (1995)
And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come"? Their condemnation is just.
Legacy Standard Bible
And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come"? Their condemnation is just.

Contextual Overview

1Then what is the advantage of the Jew? Or what is the benefit of circumcision? 2Great in every respect. To begin with, the Jews were entrusted with the oracles of God [His very words]. 3What then? If some did not believe or were unfaithful [to God], their lack of belief will not nullify and make invalid the faithfulness of God and His word, will it? 4Certainly not! Let God be found true [as He will be], though every person be found a liar, just as it is written [in Scripture], "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED [by sinful men]." 5But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not wrong to inflict His wrath [on us], is He? (I am speaking in purely human terms.) 6Certainly not! For otherwise, how will God judge the world? 7But [as you might say] if through my lie God's truth was magnified and abounded to His glory, why am I still being judged as a sinner? 8And why not say, (as some slanderously report and claim that we teach) "Let us do evil so that good may come of it"? Their condemnation [by God] is just.9Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power. 10As it is written and forever remains written, "THERE IS NONE RIGHTEOUS [none that meets God's standard], NOT EVEN ONE.

Bible Verse Review
  from Treasury of Scripure Knowledge

we be: Matthew 5:11, 1 Peter 3:16, 1 Peter 3:17

Let us: Romans 5:20, Romans 6:1, Romans 6:15, Romans 7:7, Jude 1:4

Reciprocal: Genesis 19:8 - let Genesis 19:13 - Lord hath Genesis 27:24 - I am Genesis 27:35 - General Exodus 23:1 - shalt not Deuteronomy 25:11 - to deliver her husband Joshua 2:5 - the men went out Judges 16:7 - If they bind Judges 19:24 - them 1 Kings 15:19 - break thy league 2 Kings 10:18 - Jehu Nehemiah 6:6 - It is reported Jeremiah 40:16 - Thou shalt Malachi 3:5 - fear Matthew 5:19 - shall teach John 11:50 - General Acts 6:11 - they Acts 25:3 - laying Romans 9:19 - Thou 1 Corinthians 15:15 - General 2 Corinthians 6:8 - evil

Cross-References

Genesis 3:1
Now the serpent was more crafty (subtle, skilled in deceit) than any living creature of the field which the LORD God had made. And the serpent (Satan) said to the woman, "Can it really be that God has said, 'You shall not eat from any tree of the garden'?"
Genesis 3:2
And the woman said to the serpent, "We may eat fruit from the trees of the garden,
Genesis 3:3
except the fruit from the tree which is in the middle of the garden. God said, 'You shall not eat from it nor touch it, otherwise you will die.'"
Genesis 3:9
But the LORD God called to Adam, and said to him, "Where are you?"
Genesis 3:10
He said, "I heard the sound of You [walking] in the garden, and I was afraid because I was naked; so I hid myself."
Genesis 3:12
And the man said, "The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it."
Genesis 3:21
The LORD God made tunics of [animal] skins for Adam and his wife and clothed them.
Genesis 3:22
And the LORD God said, "Behold, the man has become like one of Us (Father, Son, Holy Spirit), knowing [how to distinguish between] good and evil; and now, he might stretch out his hand, and take from the tree of life as well, and eat [its fruit], and live [in this fallen, sinful condition] forever"—
Deuteronomy 4:33
"Did [any] people ever hear the voice of God speaking out of the midst of the fire, as you heard, and [still] live?
Deuteronomy 5:25
'Now then why should we die? For this great fire will consume us; if we hear the voice of the LORD our God any longer, then we will die.

Gill's Notes on the Bible

And not rather, as we be slanderously reported,.... These are the apostle's own words, in answer to the objector he represented; and it is as if he should say, why do not you go on? why do you stop here? "and not rather" say, as we are evil spoken of, and our doctrine is blasphemed:

and as some affirm; ignorantly and audaciously enough:

that we say; and teach:

let us do evil that good may come; a slander cast upon the apostle's doctrine of unconditional election, free justification, and of God's overruling the sins of men for good; and is the same which is cast on ours now, and is no small proof of the likeness and sameness of doctrines:

whose damnation is just; whose judgment would have been right, and their censure of our doctrines just, had it been true that we held such a principle, taught such a doctrine, or encouraged such a practice: or their condemnation is just, for aspersing our principles and practices in so vile a manner; and all such persons are deserving of damnation, who teach such things, or practise after this sort.

Barnes' Notes on the Bible

And not rather - This is the answer of the apostle. He meets the objection by showing its tendency if carried out, and if it were made a principle of conduct. The meaning is, “If the glory of God is to be promoted by sin, and if a man is not therefore to be condemned, or held guilty for it; if this fact absolves man from crime, “why not carry the doctrine out, and make it a principle of conduct, and do all the evil we can, in order to promote his glory.” This was the fair consequence of the objection. And yet this was a result so shocking and monstrous, that all that was necessary in order to answer the objection was merely to state this consequence. Every man’s moral feelings would revolt at the doctrine; everyman would know that it could not be true; and every man, therefore, could see that the objection was not valid.

As we - This refers, doubtless, to the apostles, and to Christians generally. It is unquestionable, that this accusation was often brought against them.

Slanderously reported - Greek, As we are “blasphemed.” This is the legitimate and proper use of the word “blaspheme,” to speak of one in a reproachful and calumnious manner.

As some affirm ... - Doubtless Jews. Why they should affirm this, is not known. It was doubtless, however, some perversion of the doctrines that the apostles preached. The doctrines which were thus misrepresented and abused, were probably these: the apostles taught that the sins of people were the occasion of promoting God’s glory in the plan of salvation. That “where sin abounded, grace did much more abound;” Romans 5:20. That God, in the salvation of people, would be glorified just in proportion to the depth and pollution of the guilt which was forgiven. This was true; but how easy was it to misrepresent this as teaching that people ought to sin in order to promote God’s glory! and instead of stating it as an inference which they drew from the doctrine, to state it as what the apostles actually taught. This is the common mode in which charges are brought against others. People draw an inference themselves, or suppose that the doctrine leads to such an inference, and then charge it on others as what they actually hold and teach. There is one maxim which should never be departed from: “That a man is not to be held responsible for the inferences which we may draw from his doctrine; and that he is never to be represented as holding and teaching what we suppose follows from his doctrine.” He is answerable only for what he avows.

Let us do evil - That is, since sin is to promote the glory of God, let us commit as much as possible.

That good may come - That God may take occasion by it to promote his glory.

Whose damnation is just - Whose “condemnation;” see the note at Romans 14:23. This does not necessarily refer to future punishment, but it means that the conduct of those who thus slanderously perverted the doctrines of the Christian religion, and accused the apostles of teaching this doctrine, was deserving of condemnation or punishment. Thus, he expressly disavows, in strong language, the doctrine charged on Christians. Thus, he silences the objection. And thus he teaches, as a great fundamental law, “that evil is not to be done that good may come.” This is a universal rule. And this is in no case to be departed from. Whatever is evil is not to be done under any pretence. Any imaginable good which we may think will result from it; any advantage to ourselves or to our cause; or any glory which we may think may result to God, will not sanction or justify the deed. Strict, uncompromising integrity and honesty is to be the maxim of our lives; and in such a life only can we hope for success, or for the blessing of God.

Clarke's Notes on the Bible

Verse Romans 3:8. APOSTLE. And not rather, c.] And why do you not say, seeing you assume this ground, that in all cases we should do wickedly, because God, by freely pardoning, can so glorify his own grace? This is a most impious sentiment, but it follows from your reasoning it has, indeed, been most injuriously laid to the charge of us apostles, who preach the doctrine of free pardon, through faith, without the merit of works; but this is so manifest a perversion of the truth that a just punishment may be expected to fall on the propagators of such a slander.


 
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