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Hosea 5:11
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Concordances:
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- InternationalParallel Translations
Ephraim is oppressed, crushed in judgment,for he is determined to follow what is worthless.
Efrayim is oppressed, He is crushed in judgment; Because he is intent in his pursuit of idols.
Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
Ephraim is oppressed, crushed in judgment, because he was determined to go after filth.
Ephraim is oppressed, broken by judgment, Because he was determined to follow man's command.
Israel is crushed by the punishment, because it decided to follow idols.
Ephraim is oppressed, and broken in iudgement, because he willingly walked after the commandement.
Ephraim is oppressed, crushed in judgment, Because he was determined to follow man's command.
Ephraim is oppressed, crushed in judgment,Because he was determined to walk after man's command.
Ephraim is oppressed, crushed in judgment, for he is determined to follow what is worthless.
Israel was brutally crushed. They got what they deserved for worshiping useless idols.
Efrayim is oppressed, crushed by the judgment, because he deliberately sought out futility.
Ephraim is oppressed, crushed in judgment, because in selfwill he walked after the commandment [of man].
Ephraim will be punished. He will be crushed and pressed like grapes, because he decided to follow filth.
Ephraim is oppressed and broken in judgment, because he willingly went after vain things.
Israel is suffering oppression; she has lost land that was rightfully hers, because she insisted on going for help to those who had none to give.
Ephraim is oppressed, crushed in judgment, because he was determined to go after filth.
Ephraim is oppressed, crushed in judgment; because he was pleased, he walked after the command.
Ephraim is oppressed, he is crushed in judgment; because he was content to walk after man's command.
Ephraim is troubled; he is crushed by his judges, because he took pleasure in walking after deceit.
Oppressed is Ephraim, crushed in his right; because he willingly walked after filth.
Ephraim is oppressed, and broken in iudgement: because he willingly walked after the commandement.
Ephraim is oppressed and broken in iudgement, because he wyllyngly folowed the commaundement.
Ephraim altogether prevailed against his adversary, he trod judgment under foot, for he began to go after vanities.
Ephraim is oppressed, he is crushed in judgment; because he was content to walk after the command.
Ephraim is oppressed, He is crushed in judgment; Because he is intent in his pursuit of idols.
Effraym suffrith fals chalenge, and is brokun bi doom; for he bigan to go after filthis.
Ephraim is oppressed, he is crushed in judgment; because he was determined to walk after crap.
Ephraim [is] oppressed [and] broken in judgment, because he willingly walked after the commandment.
Ephraim will be oppressed, crushed under judgment, because he was determined to pursue worthless idols.
Ephraim is oppressed and broken in judgment, Because he willingly walked by human precept.
The people of Israel will be crushed and broken by my judgment because they are determined to worship idols.
It is hard for Ephraim. He is crushed by punishment, because he wanted to follow what is of no worth.
Ephraim is oppressed, crushed in judgment, because he was determined to go after vanity.
Oppressed, is Ephraim, crushed in judgment, - because he hath, wilfully, walked after falsehood.
Ephraim is under oppression, and broken in judgment: because he began to go after filthiness.
E'phraim is oppressed, crushed in judgment, because he was determined to go after vanity.
Oppressed is Ephraim, broken in judgment, When he pleased he went after the command.
Ephraim is oppressed, and can haue no right of the lawe: for why? they folowe ye doctrynes of men.
"Brutal Ephraim is himself brutalized— a taste of his own medicine! He was so determined to do it his own worthless way. Therefore I'm pus to Ephraim, dry rot in the house of Judah.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
oppressed: Deuteronomy 28:33, 2 Kings 15:16-20, 2 Kings 15:29, Amos 5:11, Amos 5:12
he willingly: 1 Kings 12:26-33, Micah 6:16
Reciprocal: Exodus 1:17 - feared God 1 Samuel 22:18 - he fell 2 Samuel 11:16 - he assigned 1 Kings 14:16 - who did sin 1 Kings 19:10 - thrown down 1 Kings 21:11 - did as Jezebel 2 Kings 13:2 - followed 2 Kings 16:11 - built an altar 2 Kings 17:8 - of the kings of Israel 2 Kings 21:9 - seduced 2 Chronicles 12:1 - all Israel 2 Chronicles 21:14 - thy people 2 Chronicles 24:18 - wrath 2 Chronicles 28:19 - because of Ahaz Job 34:30 - General Psalms 12:8 - wicked Proverbs 24:22 - their Proverbs 28:15 - a roaring Ecclesiastes 8:5 - keepeth Daniel 3:4 - it is commanded Hosea 5:3 - Ephraim Hosea 7:3 - General Acts 4:19 - to hearken
Gill's Notes on the Bible
Ephraim [is] oppressed, [and] broken in judgment,.... Here the prophet again returns to the ten tribes, who were oppressed and broken, either by their own judgments, as the Targum; by the tyranny of their kings, and the injustice of their judges, who looked only for the mammon of unrighteousness; or by the judgment of their enemies, the Assyrians, the taxes they laid upon them, the devastations they made among them, and by whom, at last, they were carried captive; or by the judgments of God upon them; for all the enemy did was by his permission, and according to his will:
because he willingly walked after the commandment; not after the commandment of God, but after the commandment of men, as Aben Ezra; or after the commandment of the prophets of Baal, as Jarchi; or after the commandment of Jeroboam the son of Nebat, as Kimchi, by worshipping the calves at Dan and Bethel he set up there.
Barnes' Notes on the Bible
Ephraim is oppressed and broken in judgment - Literally, “crushed in judgment.” Holy Scripture, elsewhere also, “combines” these same two words, rendered “oppressed” and “crushed,” in speaking of man’s oppression by man. Ephraim preferred man’s commands and laws to God’s; they obeyed man and set God at nought; therefore they should suffer at man’s hands, who, while he equally neglected God’s will, enforced his own. The “commandment,” which “Ephraim willingly went after,” was doubtless that of Jeroboam; “It is too much for you to go up to Jerusalem; behold thy gods, O Israel, which brought you out of the land of Egypt; and Jeroboam ordained a feast unto the children of Israel” 1 Kings 12:28, 1 Kings 12:32-33. Through this “commandment,” Jeroboam earned the dreadful title, “who made Israel to sin.” And Israel “went willingly after it,” for it is said; “This thing became a sin; and the people went to worship before the one, even unto Dan:” i. e., while they readily accepted Jeroboam’s plea. It “is too much for you to go up to Jerusalem,” they “went willingly” to the Northernmost point of Palestine, “even to Dan.” For this sin, God judged them justly, even through the unjust judgment of man. God mostly punishes, through their own choice, those who choose against His. The Jews said, “we have no king but Caesar,” and Caesar destroyed them.
Clarke's Notes on the Bible
Verse Hosea 5:11. Walked after the commandment. — Jeroboam's commandment to worship his calves at Dan and Beth-el. Many of them were not forced to do this, they did it willingly.
