the Week of Christ the King / Proper 29 / Ordinary 34
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Ephesians 2:15
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Christ ended the law with its many commands and rules. His purpose was to make the two groups become one in him. By doing this he would make peace.
by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace,
and hath also put awaye thorow his flesshe the cause of hatred (that is to saye the lawe of commaundementes contayned in the lawe written) for to make of twayne one newe ma in him silfe so makynge peace:
having abolished in the flesh the hostility, the law of mitzvot contained in ordinances, that he might create in himself one new man of the two, making shalom;
by abolishing in His flesh the hostility, which is the Law composed of commandments expressed in ordinances, so that in Himself He might make the two one new person, in this way establishing peace;
The Jewish law had many commands and rules, but Christ ended that law. His purpose was to make the two groups of people become one new people in him and in this way make peace.
Having abolished the law of commandments [contained] in ordinances; that he might create in himself the two into one new man, [so] making peace;
Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances: to make in himself of two one new man, [so] making peace;
by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,
having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
having broken down the middle wall of partition, Having abolished by his flesh the enmity, the law of commandments, through his decrees, that he might make the two one new man in himself, so making peace:
by setting aside the Law with its commandments, expressed, as they were, in definite decrees. His design was to unite the two sections of humanity in Himself so as to form one new man,
and auoidide the lawe of maundementis bi domes, that he make twei in hym silf in to a newe man,
having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the twain one new man, so making peace;
by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace
to destroy the Law of Moses with all its rules and commands. He even brought Jews and Gentiles together as though we were only one person, when he united us in peace.
having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;
Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace;
by destroying in his own body the enmity occasioned by the Torah, with its commands set forth in the form of ordinances. He did this in order to create in union with himself from the two groups a single new humanity and thus make shalom,
having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;
He rendered the law inoperative, along with its commandments and regulations, so that he might create in himself one new humanity from the two, thus making peace,2 Corinthians 5:17; Galatians 6:15; Ephesians 4:24; Colossians 1:22;">[xr]
and the enmity, through his flesh; and the law of prescriptions, with its requirements, he hath abolished, that of the two he might create in himself one new man, and make peace;
and by his prescriptions he hath abolished the law of ordinances; that, in himself, he might make the two to be one new man; and he hath made peace,
Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace.
He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups.
He stopped the fighting between them by His death on the cross. He put an end to the Law. Then He made of the two people one new kind of people like Himself. In this way, He made peace.
He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace,
In abrogating through his flesh the hatred, that is, the Lawe of commandements which standeth in ordinances, for to make of twaine one newe man in himselfe, so making peace,
And he has abolished by his precious body, the enmity between them, and he has abolished by his commandments, the ordinances of the law, that he may create, in his person, from the two, a new man, thus making peace;
The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace.
Making void the law of commandments contained in decrees: that he might make the two in himself into one new man, making peace
Taking away in his flesshe the hatred, [euen] the lawe of commaundementes, [conteyned] in ordinaunces, for to make of twayne one newe man in hym selfe, so makyng peace,
He abolished the Jewish Law with its commandments and rules, in order to create out of the two races one new people in union with himself, in this way making peace.
he made of no effect the law consisting of commands and expressed in regulations, so that he might create in himself one new man from the two, resulting in peace.
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
invalidating the law of commandments in ordinances, in order that he might create the two in himself into one new man, thus making peace,
in His flesh causing to cease the enmity, the Law of the commandments in decrees, that He might in Himself create the two into one new man, making peace,
the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,
and hath also thorow his flesh put awaye the cause off hatred (namely the lawe of the commaundemetes contayned in the lawe wrytten) that of twayne he mighte create one new man in him selfe, and make peace,
(which kept us at variance) by abolishing the dogmatical injunctions of the law, that having made the peace, he might incorporate the two into one new body under himself;
when he nullified in his flesh the law of commandments in decrees. He did this to create in himself one new man out of two, thus making peace,
having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,
He ended the Code, with all its rules and regulations, and made one crew out of two groups of people.
by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace,
by abolishing in His flesh the enmity, the Law of commandments contained in ordinances, so that in Himself He might create the two into one new man, making peace,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in his: Colossians 1:22, Hebrews 10:19-22
the law: Galatians 3:10, Colossians 2:14, Colossians 2:20, Hebrews 7:16, Hebrews 8:13, Hebrews 9:9, Hebrews 9:10, Hebrews 9:23, Hebrews 10:1-10
one: Ephesians 4:16, 2 Corinthians 5:17, Galatians 6:15, Colossians 3:10
Reciprocal: Exodus 36:29 - coupled Song of Solomon 2:9 - he standeth John 10:16 - them Romans 7:4 - ye also 1 Corinthians 10:17 - we being 2 Corinthians 3:13 - to the Galatians 2:12 - he did Ephesians 1:10 - he Ephesians 2:14 - both Ephesians 2:16 - having Ephesians 4:13 - unto a Ephesians 4:24 - new Hebrews 10:20 - his
Cross-References
And by the seventh day God completed His work which He had done, and He rested (ceased) on the seventh day from all His work which He had done.
And the LORD God planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there.
"Have I concealed my transgressions like Adam or like other men, By hiding my wickedness in my bosom,
For you shall eat the fruit of [the labor of] your hands, You will be happy and blessed and it will be well with you.
The thief [who has become a believer] must no longer steal, but instead he must work hard [making an honest living], producing that which is good with his own hands, so that he will have something to share with those in need.
Gill's Notes on the Bible
Having abolished in his flesh the enmity,.... The ceremonial law, as appears by what follows,
even the law of commandments contained in ordinances; which consisted of many precepts, and carnal ordinances; and is so called because it was an indication of God's hatred of sin, by requiring sacrifice for it; and because it was an occasion of stirring up the enmity of the natural man, it being a burden and a weariness to the flesh, by reason of its many and troublesome rites; and because it was the cause of enmity between Jew and Gentile: the Jews say g, that Sinai, the mount on which the law was given, signifies "hatred"; and that it is so called because from it descended ×©× ××, "hatred" or "enmity" to the nations of the world: now this Christ abolished, "in his flesh", or by it; not by his incarnation, but by the sacrifice of his flesh, or human nature, and that as in union with his divine nature; but not until he had fulfilled it in himself, which was one end of his coming into the world; and then he abolished it, so as that it ought not to be, and so as that it is not, and of no use and service; and that because it was faulty and deficient, weak and unprofitable, as well as intolerable; and because there was a change in the priesthood; and because it was contrary to a spirit of liberty, the great blessing of the Gospel; and that there might be a reconciliation and a coalition between Jew and Gentile, as follows:
for to make in himself of twain one new man, so making peace; which explains what is meant before by making both one; and expresses the strictness of the union between Jew and Gentile, they became as one man; and points at the manner in which they became so strictly united; and that is by being made new men, or new creatures, by having a work of grace upon their souls, and so baptized into one body, and made to drink of one and the same Spirit; the foundation of which union is in himself; for Jew and Gentile, male and female, bond and free, are all one in Christ Jesus; he is the cornerstone in which they all meet, and the head to which the whole body is joined.
g T. Bab. Sabbat, fol. 89. 1. Shemot Rabba, sect. 2. fol. 92. 4.
Barnes' Notes on the Bible
Having abolished - Having brought to naught, or put an end to it - καÏαÏγηÌÏÎ±Ï katargeÌsas.
In his flesh - By the sacrifice of his body on the cross. It was not by instruction merely; it was not by communicating the knowledge of God; it was not as a teacher; it was not by the mere exertion of power; it was by his flesh - his human nature - and this can mean only that he did it by his sacrifice of himself. It is such language as is appropriate to the doctrine of the atonement - not indeed teaching it directly - but still such as one would use who believed that doctrine, and such as no other one would employ. Who would now say of a moral teacher that he accomplished an important result by âhis flesh?â Who would say of a man that was instrumental in reconciling his contending neighbors, that he did it âby his flesh?â Who would say of Dr. Priestley that he established Unitarianism âin his flesh?â No man would have ever used this language who did not believe that Jesus died as a sacrifice for sin.
The enmity - Between the Jew and the Gentile. Tyndale renders this, âthe cause of hatred, that is to say, the law of commandments contained in the law written.â This is expressive of the true sense. The idea is, that the ceremonial law of the Jews, on which they so much prided themselves, was the cause of the hostility existing between them. That made them different people, and laid the foundation for the alienation which existed between them. They had different laws; different institutions; a different religion. The Jews looked upon themselves as the favorites of heaven, and as in possession of the knowledge of the only way of salvation; the Gentiles regarded their laws with contempt, and looked upon the unique institutions with scorn. When Christ came and abolished by his death their special ceremonial laws, of course the cause of this alienation ceased.
Even the law of commandments - The law of positive commandments. This does not refer to the âmoralâ law, which was not the cause of the alienation, and which was not abolished by the death of Christ, but to the laws commanding sacrifices, festivals, fasts, etc., which constituted the uniqueness of the Jewish system. These were the occasion of the enmity between the Jews and the Gentiles, and these were abolished by the great sacrifice which the Redeemer made; and of course when that was made, the purpose for which these laws were instituted was accomplished, and they ceased to be of value and to be binding.
Contained in ordinances - In the Mosaic commandments. The word âordinanceâ means, decree, edict, law; Luke 2:1; Acts 16:4; Acts 17:7; Colossians 2:14.
For to make in himself - By virtue of his death, or under him as the head.
Of twain one new man - Of the two - Jews and Gentiles - one new spiritual person; that they might be united. The idea is, that as two persons who had been at enmity, might become reconciled and be one in aim and pursuit, so it was in the effect of the work of Christ on the Jews and Gentiles. When they were converted they would be united and harmonious.
Clarke's Notes on the Bible
Verse 15. Having abolished in his flesh — By his incarnation and death he not only made an atonement for sin, but he appointed the doctrine of reconciliation to God, and of love to each other, to be preached in all nations; and thus glory was brought to God in the highest, and on earth, peace and good will were diffused among men.
The enmity of which the apostle speaks was reciprocal among the Jews and Gentiles. The former detested the Gentiles, and could hardly allow them the denomination of men; the latter had the Jews in the most sovereign contempt, because of the peculiarity of their religious rites and ceremonies, which were different from those of all the other nations of the earth.
The law of commandments — Contained in, or rather concerning, ordinances; which law was made merely for the purpose of keeping the Jews a distinct people, and pointing out the Son of God till he should come. When, therefore, the end of its institution was answered, it was no longer necessary; and Christ by his death abolished it.
To make in himself — To make one Church out of both people, which should be considered the body of which Jesus Christ is the head. Thus he makes one new man-one new Church; and thus he makes and establishes peace. I think the apostle still alludes to the peace-offering, ש××× shalom, among the Jews. They have a saying, Sephra, fol. 121: Whosoever offers a peace-offering sacrifice, brings peace to the world. Such a peace-offering was the death of Christ, and by it peace is restored to the earth.
