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Acts 6:9
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But some of the Jews there were from the synagogue of Free Men, as it was called. The group included Jews from Cyrene, Alexandria, Cilicia, and Asia. They started arguing with Stephen.
Then ther arose certayne of the synagoge which are called Lybertines and Syrenites and of Alexandria and of Cilicia and Asia and disputed with Steven.
But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
But some men who belonged to the Synagogue of the Freedmen (as it was called), as well as some Cyrenians, Alexandrians, and men from Cilicia and Asia, stood up and began to debate with Stephen.
But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen.
But some people were against him. They belonged to the synagogue of Free Men (as it was called), which included people from Cyrene, Alexandria, Cilicia, and Asia. They all came and argued with Stephen.
But there arose certain of those that were of the synagogue called [the synagogue] of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.
Then there arose certain of the synagogue, which is called [the synagogue] of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia, and of Asia, disputing with Stephen.
Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen.
But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
But there arose certain of the synagogue, which is called that of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.
But some members of the so-called `Synagogue of the Freed-men,' together with some Cyrenaeans, Alexandrians, Cilicians and men from Roman Asia, were roused to encounter Stephen in debate.
But summe rysen of the synagoge, that was clepid of Libertyns, and Cirenensis, and of men of Alisaundre, and of hem that weren of Cilice and of Asie, and disputiden with Steuene.
But there arose certain of them that were of the synagogue called the synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.
But resistance arose from what was called the Synagogue of the Freedmen, including Cyrenians, Alexandrians, and men from the provinces of Cilicia and Asia. They began to argue with Stephen,
But some Jews from Cyrene and Alexandria were members of a group who called themselves "Free Men." They started arguing with Stephen. Some others from Cilicia and Asia also argued with him.
But there arose certain of them that were of the synagogue called the synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.
But some of those who were of the Synagogue named that of the Libertines, and some of the men of Cyrene and of Alexandria and those from Cilicia and Asia, had arguments with Stephen.
But opposition arose from members of the Synagogue of the Freed Slaves (as it was called), composed of Cyrenians, Alexandrians and people from Cilicia and the province of Asia. They argued with Stephen,
And there arose up certain of those of the synagogue called of freedmen, and of Cyrenians, and of Alexandrians, and of those of Cilicia and Asia, disputing with Stephen.
And men arose from the congregation which was called Libertinu, Kyrainoyee, and Aleksandroyee, and from Cilicia, and from Asia, and disputed with Estephanos,
And there rose up some of the synagogue which is called that of the freed men, Cyrenians, and Alexandrians, and persons from Cilicia and from Asia; and they disputed with Stephen.
Then there arose certaine of the Synagogue, which is called the Synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia, and of Asia, disputing with Steuen.
But one day some men from the Synagogue of Freed Slaves, as it was called, started to debate with him. They were Jews from Cyrene, Alexandria, Cilicia, and the province of Asia.
But some men came from their place of worship who were known as the Free people. They started to argue with Stephen. These men were from the countries of Cyrene and Alexandria and Cilicia and Asia.
Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen.
Then there arose certaine of the Synagogue, which are called Libertines, and Cyrenians, and of Alexandria, & of them of Cilicia, and of Asia, and disputed with Steuen.
Then there arose certain men of the synagogue, which is called the synagogue of the Lib''er-tines, and Cy-re''ni-ans and Al-exan''dri- ans and Ci-li''ci-ans and persons from Asia Minor, and they debated with Stephen.
But there rose up certain of those out of the synagogue which is called the synagogue of them of Libertium and Cyrene and Alexandria, and certain of them from Cilicia and Asia, - disputing with Stephen;
Now there arose some, of that which is called the synagogue of the Libertines and of the Cyrenians and of the Alexandrians and of them that were of Cilicia and Asia, disputing with Stephen.
Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyre'nians, and of the Alexandrians, and of those from Cili'cia and Asia, arose and disputed with Stephen.
Then there arose certaine of the synagogue, which is called [the synagogue] of the Libertines, and Cyrenians, and of Alexandria, and of Cilicia, & of Asia, disputyng with Steuen.
But he was opposed by some men who were members of the synagogue of the Freedmen (as it was called), which had Jews from Cyrene and Alexandria. They and other Jews from the provinces of Cilicia and Asia started arguing with Stephen.
Opposition arose, however, from some members of the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, and they began to argue with Stephen.
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
But some of those from the Synagogue of the Freedmen (as it was called), both Cyrenians and Alexandrians, and those from Cilicia and Asia, stood up and disputed with Stephen.
But some of those of the synagogue called Libertines, rose up, also some Cyrenians and Alexandrians, and some of those from Cilicia and Asia Minor, disputing with Stephen.
and there arose certain of those of the synagogue, called of the Libertines, and Cyrenians, and Alexandrians, and of those from Cilicia, and Asia, disputing with Stephen,
Then arose there certayne of the synagoge, which is called (the synagoge) of ye Libertynes, & of the Cyrenites, and of the Alexadrines, and of the yt were of Celicia and Asia, & disputed with Steue,
when some out of the several synagogues, belonging to the freed men, to the Cyrenians, Alexandrians, and to those of Cilicia, and of Asia, came to dispute with Stephen.
But some men from the Synagogue of the Freedmen (as it was called), both Cyrenians and Alexandrians, as well as some from Cilicia and the province of Asia, stood up and argued with Stephen.
Then there arose some from what is called the Synagogue of the Freedmen (Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen.
But one day some fellows from the Freed-Slave Church started a fight with him. They were Jews from Cyrene, Alexandria, Cicilia, and Asia.
But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen.
But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and were arguing with Stephen.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
there: Acts 13:45, Acts 17:17, Acts 17:18
the synagogue: Acts 22:19, Acts 26:11, Matthew 10:17, Matthew 23:34, Mark 13:9, Luke 21:12
Cyrenians: Acts 2:10, Acts 11:20, Acts 13:1, Matthew 27:32
Alexandrians: Acts 18:24, Acts 27:6
Cilicia: Acts 15:23, Acts 15:41, Acts 21:39, Acts 22:3, Acts 23:34, Acts 27:5, Galatians 1:21
Asia: Acts 2:9, Acts 16:6, Acts 19:10, Acts 19:26, Acts 21:27
disputing: 1 Corinthians 1:20
Reciprocal: Ecclesiastes 10:13 - beginning Mark 15:21 - a Cyrenian Luke 12:11 - General Luke 23:26 - a Cyrenian Acts 9:2 - the synagogues Acts 9:22 - confounded Acts 9:29 - disputed Acts 28:11 - a ship 1 Corinthians 1:27 - General 1 Thessalonians 2:2 - much 1 Peter 1:1 - Asia
Cross-References
This is the history of [the origin of] the heavens and of the earth when they were created, in the day [that is, days of creation] that the LORD God made the earth and the heavens—
This is the book (the written record, the history) of the generations of [the descendants of] Adam. When God created man, He made him in the likeness of God [not physical, but a spiritual personality and moral likeness].
Enoch walked [in habitual fellowship] with God three hundred years after the birth of Methuselah and had other sons and daughters.
And [in reverent fear and obedience] Enoch walked with God; and he was not [found among men], because God took him [away to be home with Him].
These are the records of the generations (family history) of Noah. Noah was a righteous man [one who was just and had right standing with God], blameless in his [evil] generation; Noah walked (lived) [in habitual fellowship] with God.
"This is the way you are to make it: the length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits (450' x 75' x 45').
Then the LORD said to Noah, "Come into the ark, you with all your household, for you [alone] I have seen as righteous (doing what is right) before Me in this generation.
These are the records of the generations (descendants) of Shem, Ham, and Japheth, the sons of Noah; and the sons born to them after the flood:
When Abram was ninety-nine years old, the LORD appeared to him and said, "I am God Almighty; Walk [habitually] before Me [with integrity, knowing that you are always in My presence], and be blameless and complete [in obedience to Me].
Then Jacob (Israel) blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac walked [in faithful obedience], The God who has been my Shepherd [leading and caring for me] all my life to this day,
Gill's Notes on the Bible
Then there arose certain of the synagogue,.... Being filled with indignation at the doctrine of Stephen, and with envy at his miracles, they rose up in great wrath, and warmly opposed him: and they be longed to that synagogue
which is called the synagogue of the libertines; or free men: it is a Roman name, and signifies the sons of free men; and these were either the sons of such Jews, who of servants, or slaves, had been made ×ש××רר××, "free men"; or rather such Jews whose parents were born free, or had obtained their freedom at Rome, or in some free city under the Roman government, as Paul at Tarsus; since it is not so easy to account for it, that there should be a peculiar synagogue for the former, whereas there might be for the latter, seeing they could not speak the language of the native Jews. The Arabic version reads, "of the Corinthians", as if they were the Jews from Corinth: and some have thought the word "Libertines" to be the name of a nation or people, as well as the names that follow; and some think it designs the Lybians or Lybistines in Africa; but neither of these is likely:
and Cyrenians: natives of the city or country of Cyrene, from whence were many Jews; see Acts 2:10 such as Simon the Cyrenian, the father of Alexander, and Rufus, who carried the cross of Christ after him, Mark 15:21 these, with those that follow, either belonged to the same synagogue with the Libertines, or rather they severally had distinct synagogues: and this will not seem strange, when it is said g, that there were in Jerusalem four hundred and eighty synagogues; though it is elsewhere said h four hundred and sixty:
and Alexandrians; for that there were a peculiar synagogue of these at Jerusalem is certain; for there is express mention made of it in Jewish writings i.
"It happened to R. Eleazar bar Tzadok, that he bought ××× ×¡×ª
×©× ××××¡× ×ר××× ××ת "the synagogue of the Alexandrians", which was at Jerusalem, and he did with it whatever he pleased.''
And that they should have a synagogue at Jerusalem need not be wondered at, when there was such an intercourse and correspondence between Jerusalem and Alexandria: it is said k,
"the house of Garmu were expert in making of the shewbread, and they would not teach it; the wise men sent and fetched workmen from Alexandria in Egypt, and they knew how to bake as well as they.----The house or family of Abtines were expert in the business of the incense, and they would not teach it; the wise men sent and fetched workmen from Alexandria in Egypt, and they knew how to mix the spices as well as they.''
Again it is said l,
"there was a brass cymbal in the sanctuary, and it was cracked, and the wise men sent and brought workmen from Alexandria in Egypt, and they mended it---and there was a mortar in which they beat spices, and it was cracked, and the wise men sent and fetched workmen from Alexandria, and they mended it.''
Hence many of them doubtless settled here, and had a synagogue of their own:
and of them of Cilicia; the metropolis of which country was Tarsus, Acts 21:39. I make no doubt of it, that Saul of Tarsus was among them, or belonged to this synagogue, and was one of the fierce disputants with Stephen; at least violently opposed him, since he afterwards held the clothes of those that stoned him; we read m of
××ת ××× ×¡×ª ×©× ×רס×××, which I should be tempted to render, the "synagogue of the Tarsians", the same with the Cilicians here; but that it is elsewhere said n, that
"it happened to the synagogue of the Tursians, which was at Jerusalem, that they sold it to R. Eliezer, and he did all his business in it.''
Where the gloss explains the word "Tursians" by "brass founders"; and it seems to design the same synagogue with that of the Alexandrians, who may be so called, because many of them wrought in brass, as appears from a citation above. There was a synagogue of these Tarsians at Lud, or Lydda o: it is added, and of Asia; that is, the less; which joined to Cilicia, and in which were great numbers of Jews; see Acts 21:27 this clause is left out in the Alexandrian copy: at Jerusalem, there were synagogues for the Jews of different nations; as here in London, are places of worship for protestants of several countries; as French, Dutch, Germans, Danes, Swedes, c. Now several persons out of these synagogues, met together in a body,
disputing with Stephen about the doctrine he preached, and the miracles he wrought, and by what authority he did these things.
g T. Hieros, Megilla. fol. 73. 4. Echa Rabbati, fol. 52. 1. h T. Hieros, Cetubot. fol. 35. 3. i Juchasin, fol. 26. 2. e Talmud. Hieros. Megilla, fol. 73. 4. k T. Bab. Yoma, fol. 38. 1. & Hieros. Yoma, fol. 41. 1. l T. Bab. Erachin, fol. 10. 2. m T. Hieros. Shekalim, fol. 47. 1. n T. Bab. Megilla, fol. 26. 1. o Vajikra Rabba, sect. 35. fol. 175. 3.
Barnes' Notes on the Bible
Then there arose - That is, they stood up against him, or they opposed him.
Of the synagogue - See the notes on Matthew 4:23. The Jews were scattered in all parts of the world. In every place they would have synagogues. But it is also probable that there would be enough foreign Jews residing at Jerusalem from each of those places to maintain the worship of the synagogue; and at the great feasts, those synagogues adapted to Jewish people of different nations would be attended by those who came up to attend the great feasts. It is certain that there was a large number of synagogues in Jerusalem. The common estimate is, that there were four hundred and eighty in the city (Lightfoot; Vitringa).
Of the Libertines - There has been very great difference of opinion about the meaning of this word. The chief opinions may be reduced to three:
1. The word is Latin, and means properly a âfreedman,â a man who had been a slave and was set at liberty. Many have supposed that these persons were manumitted slaves of Roman origin, but who had become proselyted to the Jewish religion, and who had a synagogue in Jerusalem. This opinion is not very probable; though it is certain, from Tacitus (Ann., lib. 2:c. 85), that there were many persons of this description at Rome. He says that 4,000 Jewish proselytes of Roman slaves made free were sent at one time to Sardinia.
2. A second opinion is, that these persons were Jews by birth, and had been taken captives by the Romans, and then set at liberty, and were thus called âfreedmenâ or âliberties.â That there were many Jews of this description there can be no doubt. Pompey the Great, when he subjugated Judea, sent large numbers of the Jews to Rome (Philo, In Legat. a.d. Caium). These Jews were set at liberty at Rome, and assigned a place beyond the Tiber for a residence. See Introduction to the Epistle to the Romans. These persons are by Philo called âlibertines,â or âfreedmenâ (Kuinoel, in loco). Many Jews were also conveyed as captives by Ptolemy I. to Egypt, and obtained a residence in that country and the vicinity.
3. Another opinion is, that they took their name from some âplaceâ which they occupied. This opinion is more probable from the fact that all the âotherâ persons mentioned here are named from the countries which they occupied. Suidas says that this is the name of a place. And in one of the fathers this passage occurs: âVictor, Bishop of the Catholic Church at Libertina, says, unity is there, etc.â from this passage it is plain that there was a place called âLibertina.â That place was in Africa, not far from ancient Carthage. See Dr. Pearceâs Commentary on this place.
Cyrenians - Jews who dwelt at âCyreneâ in Africa. See the notes on Matthew 27:32.
Alexandrians - Inhabitants of Alexandria in Egypt. That city was founded by Alexander the Great, 332 b.c., and was populated by colonies of Greeks and Jews. It was much celebrated, and contained not less than 300,000 free citizens, and as many slaves. The city was the residence of many Jews. Josephus says that Alexander himself assigned to them a particular quarter of the city, and allowed them equal privileges with the Greeks (Antiq., Romans 14:7, Romans 14:2; Against Apion, Romans 2:4). Philo affirms that of five parts of the city, the Jews inhabited two. According to his statement, there dwelt in his time at Alexandria and the other Egyptian cities not less than âten hundred thousand Jews.â Amron, the general of Omar, when he took the city, said that it contained 40,000 tributary Jews. At this place the famous version of the Old Testament called the âSeptuagint,â or the Alexandrian version, was made. See Robinsonâs Calmet.
Cilicia - This was a province of Asia Minor, on the seacoast, at the north of Cyprus. The capital of this province was Tarsus, the native place of Paul, Acts 9:11. As Paul was of this place, and belonged doubtless to this synagogue, it is probable that he was one who was engaged in this dispute with Stephen. Compare Acts 7:58.
Of Asia - See the notes on Acts 2:9.
Disputing with Stephen - Doubtless on the question whether Jesus was the Messiah. This word does not denote âangry disputing,â but is commonly used to denote âfair and impartial inquiryâ; and it is probable that the discussion began in this way, and when they were overcome by âargument,â they resorted, as disputants are apt to do, to angry criminations and violence.
Clarke's Notes on the Bible
Verse Acts 6:9. The synagogue - of the Libertines, c.] That Jews and proselytes from various countries had now come up to Jerusalem to bring offerings, and to attend the feast of pentecost, we have already seen, Acts 2:9-11. The persons mentioned here were foreign Jews, who appear to have had a synagogue peculiar to themselves at Jerusalem, in which they were accustomed to worship when they came to the public festivals.
Various opinions have been entertained concerning the Libertines mentioned here: Bp. Pearce's view of the subject appears to me to be the most correct.
"It is commonly thought that by this name is meant the sons of such Jews as had been slaves, and obtained their freedom by the favour of their masters but it is to be observed that with these Libertines the Cyrenians and Alexandrians are here joined, as having one and the same synagogue for their public worship. And it being known that the Cyrenians (Acts 2:10) lived in Libya, and the Alexandrians in the neighbourhood of it, it is most natural to look for the Libertines too in that part of the world. Accordingly we find Suidas, in his Lexicon, saying, upon the word λιβεÏÏινοι, that it is ονομαÏÎ¿Ï ÎµÎ¸Î½Î¿Ï Ï, the name of a people. And in Gest. Collationis Carthagine habitae inter Catholicos et Donatistas, published with Optatus's works, Paris, 1679, (No. 201, and p. 57,) we have these words: Victor episcopus Ecclesiae Catholicae LIBERTINENSIS dixit, Unitas est illic, publicam non latet conscientiam. Unity is there: all the world knows it. From these two passages it appears that there was in Libya a town or district called Libertina, whose inhabitants bore the name of λιβεÏÏινοι, Libertines, when Christianity prevailed there. They had an episcopal see among them, and the above-mentioned Victor was their bishop at the council of Carthage, in the reign of the Emperor Honorius. And from hence it seems probable that the town or district, and the people, existed in the time of which Luke is here speaking. They were Jews, (no doubt,) and came up, as the Cyrenian and Alexandrian Jews did, to bring their offerings to Jerusalem, and to worship God in the temple there. Cunaeus, in his Rep. Hebr. ii. 23, says that the Jews who lived in Alexandria and Libya, and all other Jews who lived out of the Holy Land, except those of Babylon and its neighbourhood, were held in great contempt by the Jews who inhabited Jerusalem and Judea; partly on account of their quitting their proper country, and partly on account of their using the Greek language, and being quite ignorant of the other. For these reasons it seems probable that the Libertines, Cyrenians, and Alexendrians, had a separate synagogue; (as perhaps the Cilicians and those of Asia had;) the Jews of Jerusalem not suffering them to be present in their synagogues, or they not choosing to perform their public service in synagogues where a language was used which they did not understand."
It is supposed, also, that these synagogues had theological, if not philosophical, schools attached to them; and that it was the disciples or scholars of these schools who came forward to dispute with Stephen, and were enraged because they were confounded. For it is not an uncommon custom with those who have a bad cause, which can neither stand the test of Scripture nor reason, to endeavour to support it by physical when logical force has failed; and thus: -
"Prove their doctrine orthodox,
By apostolic blows and knocks."
In the reign of Queen Mary, when popery prevailed in this country, and the simplest women who had read the Bible were an overmatch for the greatest of the popish doctors; as they had neither Scripture nor reason to allege, they burned them alive, and thus terminated a controversy which they were unable to maintain. The same cause will ever produce the same effect: the Libertines, Cilicians, Cyrenians, and Alexandrians, pursued this course: Stephen confounded them by Scripture and reason, and they beat his brains out with stones! This was the most effectual way to silence a disputant whose wisdom they could not resist. In the same way were the Protestants treated, when by Scripture and reason they had shown the absurdity and wickedness of that anti-christian system which the fire and the sword were brought forth to establish. These persecutors professed great concern at first for the souls of those whom they variously tortured, and at last burned; but their tender mercies were cruel, and when they gave up the body to the flames, they most heartily consigned the soul to Satan. Scires sanguine natos: their conduct proclaimed their genealogy.
