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lib´ẽr - tinz , 51 - bûr´tinz ( Λιβερτῖνοι , Libertı́noi ): These were among Stephen's opponents: "There arose certain of them that were of the synagogue called (the synagogue) of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen" ( Acts 6:9 ).

1. "Synagogue of the Libertines":

How many synagogues are denoted? The answer may aid in the interpretation of "Libertines": (1) The words may be read as denoting one synagogue (Calvin). However (a) the number of worshippers would be extremely large, (b) the bond of union is not obvious, (c) rabbinic tradition speaks of 480 synagogues in Jerusalem. (2) The double tṓn ("of them") seems to denote two parties, the one consisting "of them that were of the synagogue called (the synagogue) of Libertines and Cyrenians and Alexandrians," the other "of them of Cilicia and Asia", (Winer, Wendt, Holtzmann). But the second tṓn is dependent on synagogue. "As Cyrenians and Alexandrians both belong to towns ... a change of designation would be necessary when the Jews of whole provinces came to be mentioned: this being the case, the article could not but be repeated, without any reference to the tṓn before" (Alford). (3) There were three synagogues: (a) that of the Libertines, (b) that of the Cyrenians and Alexandrians and (c) that "of them of Cilicia and Asia" (Alford). There is no grammatical reason for this division, but it is based on an interpretation of "Libertines." There were "Libertines," Africans and Asiatics. (4) Each party had a separate synagogue (Schurer, Hausrath). The number of worshippers, their different origin and connections, and the number of synagogues in Jerusalem give weight to this view.

2. Interpretation of "Libertines":

(1) They are "freedmen," liberated slaves or their descendants. Against this it is held that the Greek equivalent ( apeleútheroi ) would have been used in this case. However, the Roman designation would be common all over the empire. In what sense were they "freedmen?" Various answers are given: (a) they were freedmen from Jewish servitude (Lightfoot); (b) they were Italian freedmen who had become proselytes; (c) they were "the freedmen of the Romans" (Chrysostom), the descendants of Jewish freedmen at Rome who had been expelled by Tiberius. In 63 BC P ompey had taken prisoners of war to Rome. These, being liberated by those who had acquired them as slaves, formed a colony on the banks of the Tiber (Philo, Legat. ad Caium ). Tacitus relates that the senate decreed (19 AD) that a number of Jewish Libertines should be transported to Sardinia, and that the rest should leave Italy, unless they renounced, before a certain day, their profane customs ( Ann. ii, 85; see also Josephus, Ant. , XVIII , iii, 5). Many would naturally seek refuge in Jerusalem and build there a synagogue.

(2) They are an African community. There were two synagogues, one of which was Asiatic. In the other were men from two African towns (Cyrene and Alexandria), therefore the Libertines must have been African also, all forming an African synagogue. Various explanations are given: (a) They were inhabitants of Libertum, a town in Africa proper: an "Episcopus Ecclesiae Catholicae Libertinensis" sat in the Synod of Carthage (411 AD). (b) Some emend the text; Wetstein and Blass, following the Armenian VS, conjecture Libustı́nōn , "of the Libystines." Schulthess reads for "Libertines and Cyrenians" ( Libertı́nōn kaı́ Kúrēnaı́ōn ) "Libyans, those about Cyrene" ( Libúōn tṓn katá Kurḗnēn ) (compare Acts 2:10 ).

These emendations are conjectural; the manuscripts read "Libertines." It seems, therefore, that 2, (1) (c) above is the correct interpretation.

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Bibliography Information
Orr, James, M.A., D.D. General Editor. Entry for 'Libertines'. International Standard Bible Encyclopedia. 1915.

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