耶利米书 20:9

Chinese Union (Simplified)

我 若 说 ： 我 不 再 提 耶 和 华 ， 也 不 再 奉 他 的 名 讲 论 ， 我 便 心 里 觉 得 似 乎 有 烧 着 的 火 闭 塞 在 我 骨 中 ， 我 就 含 忍 不 住 ， 不 能 自 禁 。

Parallel Translations

Chinese NCV (Simplified)
如果我說：“我不再提起他，也不再奉他的名說話”，他的話就像火在我心中焚燒，被困在我的骨裡；我不能再抑制，實在不能了。

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: 1 Kings 19:3, 1 Kings 19:4, John 1:2, John 1:3, John 4:2, John 4:3, Luke 9:62, Acts 15:37, Acts 15:38

was in: Jeremiah 6:11, Job 32:18-20, Psalms 39:3, Ezekiel 3:14, Acts 4:20, Acts 17:16, Acts 18:5, 1 Corinthians 9:16, 1 Corinthians 9:17, 2 Corinthians 5:13-15

Reciprocal: Genesis 45:1 - could not Exodus 4:13 - send Job 4:2 - withhold himself from speaking Job 13:19 - if I hold Job 20:2 - my thoughts Isaiah 8:11 - with a strong hand Jeremiah 6:10 - the word Jeremiah 15:6 - I am Jeremiah 15:17 - for Jeremiah 15:19 - return Jeremiah 17:16 - I have Jeremiah 20:7 - thou art Jeremiah 23:29 - like as Ezekiel 3:3 - and fill Amos 3:8 - who can Jonah 4:5 - Jonah Micah 3:8 - I am Luke 24:32 - Did Acts 9:13 - Lord Acts 26:19 - I was not 1 Corinthians 14:32 - General 1 Thessalonians 3:1 - when

Gill's Notes on the Bible

Then I said, I will not make mention of him, nor speak any more in his name,.... Not that he publicly said this before his enemies, or privately to his friends, but he said it in his heart; he thought, nay, resolved, within himself, to prophesy no more; since no credit was given to him, but contempt cast on him; he was disgraced, and God was dishonoured, and no good done; wherefore he concluded it was better to be silent, and not mention the name of God, and say nothing of any message he had from him, since it was to no purpose. A temptation that oftentimes besets a minister of the word, because of the ill usage he meets with, the ill success of his ministry; and is but a temptation, as such see it to be sooner or later, as Jeremiah did;

but [his word] was in mine heart as a burning fire shut up in my bones; which wanted vent, and must have it, and which only could be quenched by being divulged; and which, until it was done, he was in the utmost pain, as if he had been all on fire; his conscience accused him; his heart smote and condemned him; a woe was to him; see 1 Corinthians 9:16; or "there was in mine heart as a burning fire" e, c. a principle of love to God, and to the souls of men a zeal for his glory, and the good of his countrymen; which made him uneasy, and constrained him to break his former resolution: for the phrase, "his word", is not in the original text; though it is in like manner supplied by the Targum,

"and his words became in mine heart as fire burning and overflowing my bones;''

and so Kimchi,

"and the word of the Lord was in my heart as fire burning;''

and also Jarchi; the prophecy was as fire, to which it is compared,

Jeremiah 23:29;

and I was weary with forbearing; to speak; weary to hold it in:

and I could not [stay]; or I could not hold it in any longer; I was obliged to speak in the name of the Lord again, and deliver whatever message he was pleased to send me

e והיה בלבי "atqui est", Junius Tremellius "et exstitit", Piscator; "sed factum est in corde meo", Schmidt.

Barnes' Notes on the Bible

In the rest of the chapter we have an outbreak of deep emotion, of which the first part ends in a cry of hope Jeremiah 20:13, followed nevertheless by curses upon the day of his birth. Was this the result of feelings wounded by the indignities of a public scourging and a night spent in the stocks? Or was it not the mental agony of knowing that his ministry had (as it seemed) failed? He stands indeed before the multitudes with unbending strength, warning prince and people with unwavering constancy of the national ruin that would follow necessarily upon their sins. Before God he stood crushed by the thought that he had labored in vain, and spent his strength for nothing.

It is important to notice that with this outpouring of sorrow Jeremiah’s ministry virtually closed. Though he appeared again at Jerusalem toward the end of Jehoiakim’s reign, yet it was no longer to say that by repentance the national ruin might be averted. During the fourth year of Jehoiakim, the die was cast, and all the prophet henceforward could do, was to alleviate a punishment that was inevitable.

Jeremiah 20:7

Thou hast deceived me ... - What Jeremiah refers to is the joy with which he had accepted the prophetic office Jeremiah 15:16, occasioned perhaps by taking the promises in Jeremiah 1:18 too literally as a pledge that he would succeed.

Thou art stronger than I - Rather, “Thou hast taken hold of me.” God had taken Jeremiah in so firm a grasp that he could not escape from the necessity of prophesying. He would have resisted, but the hand of God prevailed.

I am in derision daily - literally, “I am become a laughing-stock all the day, i. e., peripetually.

Jeremiah 20:8

Translate,” For as often as I speak, I must complain; I call out, Violence and spoil.”

From the time Jeremiah began to prophesy, he had had reason for nothing but lamentation. Daily with louder voice and more desperate energy he must call out “violence and spoil;” as a perpetual protest against the manner in which the laws of justice were violated by powerful men among the people.

Jeremiah 20:9

Seeing that his mission was useless, Jeremiah determined to withdraw from it.

I could not stay - Rather, “I prevailed not,” did not succeed. See Jeremiah 20:7.

Jeremiah 20:10

The defaming - Rather, “the talking.” The word refers to people whispering in twos and threes apart; in this case plotting against Jeremiah. Compare Mark 14:58.

Report ... - Rather, “Do you report, and we will report him: i. e., they encourage one another to give information against Jeremiah.

My familiars - literally, “the men of my peace” Psalms 41:9. In the East the usual salutation is “Peace be to thee:” and the answer, “And to thee peace.” Thus, the phrase rather means acquaintances, than familiar friends.

Enticed - literally, “persuaded, misled,” the same word as “deceived Jeremiah 20:7.” Compare Mark 12:13-17.

Jeremiah 20:11

A mighty terrible one - Rather, “a terrible warrior.” The mighty One Isaiah 9:6 who is on his side is a terror to them. This change of feeling was the effect of faith, enabling him to be content with calmly doing his duty, and leaving the result to God.

For ... - Rather, “because they have not acted wisely (Jeremiah 10:21 note), with an everlasting disgrace that shall never be forgotten.”

Jeremiah 20:12

This verse is repeated almost verbatim from Jeremiah 11:20.

Jeremiah 20:13

Sing - Jeremiah’s outward circumstances remained the same, but he found peace in leaving his cause in faith to God.

Jeremiah 20:14

This sudden outbreak of impatience after the happy faith of Jeremiah 20:13 has led to much discussion. Possibly there was more of sorrow in the words than of impatience; sorrow that the earnest labor of a life had been in vain. Yet the form of the expression is fierce and indignant; and the impatience of Jeremiah is that part of his character which is most open to blame. He does not reach that elevation which is set before us by Him who is the perfect pattern of all righteousness. Our Lord was a prophet whose mission to the men of His generation equally failed, and His sorrow was even more deep; but it never broke forth in imprecations. See Luke 19:41-42.

Jeremiah 20:16

The cry - is the sound of the lamentation Jeremiah 20:8; “the shouting” is the alarm of war.

Clarke's Notes on the Bible

Verse Jeremiah 20:9. I wilt not make mention of him — I will renounce the prophetic office, and return to my house.

As a burning fire shut up in my bones — He felt stings of conscience for the hasty and disobedient resolution he had formed; he felt ashamed of his own weakness, that did not confide in the promise and strength of God; and God's word was in him as a strongly raging fire, and he was obliged to deliver it, in order to get rid of the tortures which he felt from suppressing the solemn message which God had given. It is as dangerous to refuse to go when called, as it is to run without a call. On this subject, Jeremiah 1:6.