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Chinese NCV (Simplified)
约书亚记 22:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
从 前 拜 ? 珥 的 罪 孽 还 算 小 麽 ? 虽 然 瘟 疫 临 到 耶 和 华 的 会 众 , 到 今 日 我 们 还 没 有 洗 净 这 罪 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Is the iniquity: Numbers 25:3, Numbers 25:4-18, Deuteronomy 4:3, Deuteronomy 4:4, Psalms 106:28, Psalms 106:29
from which: Ezra 9:13, Ezra 9:14, 1 Corinthians 10:8, 1 Corinthians 10:11
Reciprocal: Numbers 25:2 - they called Numbers 31:16 - in the matter Deuteronomy 24:4 - thou shalt 2 Chronicles 28:13 - add more Ezra 10:10 - to increase Nehemiah 13:18 - ye bring more Jeremiah 44:9 - ye forgotten Ephesians 5:6 - cometh Hebrews 12:15 - trouble
Cross-References
I will make you a great nation, and I will bless you. I will make you famous, and you will be a blessing to others.
I will make your descendants as many as the dust of the earth. If anyone could count the dust on the earth, he could count your people.
Then God led Abram outside and said, "Look at the sky. There are so many stars you cannot count them. Your descendants also will be too many to count."
I will give you many descendants. New nations will be born from you, and kings will come from you.
After these things God tested Abraham's faith. God said to him, "Abraham!" And he answered, "Here I am."
Then God said, "Take your only son, Isaac, the son you love, and go to the land of Moriah. Kill him there and offer him as a whole burnt offering on one of the mountains I will tell you about."
Abraham answered, "God will give us the lamb for the sacrifice, my son." So Abraham and his son went on together
and came to the place God had told him about. Abraham built an altar there. He laid the wood on it and then tied up his son Isaac and laid him on the wood on the altar.
Then Abraham took his knife and was about to kill his son.
Then Abraham looked up and saw a male sheep caught in a bush by its horns. So Abraham went and took the sheep and killed it. He offered it as a whole burnt offering to God, and his son was saved.
Gill's Notes on the Bible
[Is] the iniquity of Peor too little for us,.... The worshipping of that idol, when in the plains of Moab; the history of which, see in Numbers 25:2, was that so small a sin, that another must be added to it, or a greater committed? since building an altar seemed designed not for a single action of idolatrous worship, but for the continuance of it, whereas the sin of Peor was only committed at one time, and not continued in:
from which we are not cleansed until this day; not cleared from the shame and disgrace of it, or the guilt of it expiated or removed; but it might be expected, as in the case of the golden calf, that God would still at times punish for it, when provoked by new crimes; or the sense is, that there were those among them that were infected with the same contagion, and whose inclinations were to commit the same, or like sin of idolatry:
although there was a plague in congregation of the Lord; of which twenty four thousand died, Numbers 25:9.
Barnes' Notes on the Bible
From which we are not cleansed until this day - Phinehas, who had borne a conspicuous part in vindicating the cause of God against those who fell away to Baal-peor, means that terrible as the punishment had been, there were still those among them who hankered after Baal worship, and even practiced it in secret. (Compare Joshuaâs words, Joshua 24:14-23.)
Clarke's Notes on the Bible
Verse Joshua 22:17. Is the iniquity of Peor too little — See this history, Numbers 25:3, c., and the notes there. Phinehas takes it for granted that this altar was built in opposition to the altar of God erected by Moses, and that they intended to have a separate service, priesthood, &c., which would be rebellion against God, and bring down his curse on them and their posterity and, in order to show that God is jealous of his glory, he refers to the business of Baal Peor, which took place in that very country they were now about to possess, the destructive consequences of which he, through his zeal for the glory of God, was the means of preventing.