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Chinese NCV (Simplified)
约书亚记 22:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
耶 和 华 全 会 众 这 样 说 , 你 们 今 日 转 去 不 跟 从 耶 和 华 , 干 犯 以 色 列 的 神 , 为 自 己 筑 一 座 坛 , 悖 逆 了 耶 和 华 , 这 犯 的 是 甚 麽 罪 呢 ?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Numbers 32:15 - if ye turn Joshua 7:1 - committed Joshua 22:18 - following 1 Samuel 15:11 - turned 1 Samuel 15:23 - rebellion 1 Chronicles 21:7 - he smote Jonah 1:7 - for Hebrews 12:25 - turn away
Cross-References
I will make you a great nation, and I will bless you. I will make you famous, and you will be a blessing to others.
Then Abraham looked up and saw a male sheep caught in a bush by its horns. So Abraham went and took the sheep and killed it. He offered it as a whole burnt offering to God, and his son was saved.
So Abraham named that place The Lord Provides. Even today people say, "On the mountain of the Lord it will be provided."
He will keep the agreement he made with Abraham and the promise he made to Isaac.
I will make a promise by my own power, and my promise is true; what I say will not be changed. I promise that everyone will bow before me and will promise to follow me.
The Lord says, "I swear by my own name that the city of Bozrah will become a pile of ruins! People will be shocked by what happened there. They will insult that city and speak evil of it. And all the towns around it will become ruins forever."
The Lord All-Powerful has promised in his own name: ‘Babylon, I will surely fill you with so many enemy soldiers they will be like a swarm of locusts. They will stand over you and shout their victory.'
The Lord God made this promise; the Lord God All-Powerful says: "I hate the pride of the Israelites, and I hate their strong buildings, so I will let the enemy take the city and everything in it."
God promised Abraham, our father,
Gill's Notes on the Bible
Thus saith the whole congregation of the Lord,.... By whom they were sent, and whom they represented; and they do not call them the congregation of Israel, but of the Lord, because it was not on a civil but religious account they were come, and not to plead their own cause, but the cause of God; and not so much to show a concern for their own honour and interest as for the glory of God:
what trespass [is] this that ye have committed against the God of Israel; they took it for granted that they had committed a sin, and that so great, they were not able to express the greatness of it in all its aggravated circumstances, and plainly suggest it was idolatry; which was too premature, when as yet they had not inquired into it; but their zeal for God, and his honour, hurried them into this hasty step:
to turn away this day from following the Lord; they intimate, that they had begun a revolt from the worship of God, which is aggravated by their falling into it so soon, having received so many favours from God, and had so lately seen such wonderful appearances of his power and goodness, and had just had such excellent instructions, exhortations, and cautions given them by Joshua, when he dismissed them:
in that ye have built you an altar; which they supposed was to offer sacrifices upon; whereas there was to be but one altar, and that in the place which the Lord should choose to put his name in, and which he had now chosen, where all sacrifices were to be brought and offered up; see
Exodus 20:24;
that ye might rebel this day against the Lord? against the commandment of the Lord expressed in the places referred to, which they charge with rebellion against himself, a very high and heavy charge indeed! but they should first have inquired whether they were guilty of the trespass, or with what view they had built the altar, whether for sacrifice, or for some other use; but they took it for granted it was for sacrifice.