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Monday, October 14th, 2024
the Week of Proper 23 / Ordinary 28
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Read the Bible

2 Samuel 17:17

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Abiathar;   Ahimaaz;   Ahithophel;   En-Rogel;   Falsehood;   Friendship;   Jonathan;   Spies;   Zadok;   Thompson Chain Reference - Ahimaaz;   Jonathan;  

Dictionaries:

- American Tract Society Bible Dictionary - Ahimaaz;   Ahithophel;   Amasa;   Enrogel;   Hushai;   Bridgeway Bible Dictionary - Jerusalem;   Easton Bible Dictionary - Ahithophel;   En-Rogel;   Prayer;   Fausset Bible Dictionary - Enrogel;   Fountain;   Holman Bible Dictionary - En-Rogel;   Hastings' Dictionary of the Bible - Ahimaaz;   En-Rogel;   Jonathan;   Samuel, Books of;   Wench;   Morrish Bible Dictionary - Ahimaaz ;   Ahithophel ;   Jonathan ;   People's Dictionary of the Bible - Abiathar;   Absalom;   Ahimaaz;   En-rogel;   Obsolete or obscure words in the english av bible;   Smith Bible Dictionary - Abi'athar;   Ahim'a-Az;   Ahith'ophel;   Fountain;   Jon'athan,;   Watson's Biblical & Theological Dictionary - Ahimaaz;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Ahimaaz;   En-Rogel;   Hinnom, Valley of;   Jonathan (1);   Samuel, Books of;   Tale;   Wench;   Zadok;   Kitto Biblical Cyclopedia - Ahimaaz;   The Jewish Encyclopedia - Jerusalem;   Jonathan, Jehonathan;  

Contextual Overview

15 Then Hushai said to Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus I have counseled. 15 Hushai told Zadok and Abiathar, the priests, what Ahithophel had said to Absalom and the elders of Israel and what he himself had advised instead. 15 Then said Hushai unto Zadok and to Abiathar the priests. Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled. 15 Hushai told Zadok and Abiathar, the priests, what Ahithophel had suggested to Absalom and the elders of Israel. He also reported to them what he himself had suggested. Hushai said, 15 Then Hushai reported to Zadok and Abiathar the priests, "Here is what Ahithophel has advised Absalom and the leaders of Israel to do, and here is what I have advised. 15 Then said Hushai to Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counseled. 15 Then said Hushai to Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counseled. 15Then Hushai said to Zadok and Abiathar the priests, "This is the advice that Ahithophel gave to Absalom and the elders of Israel, and this is the advice that I have given. 15 Then Hushai said to Zadok and Abiathar the priests, "Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 15 And Chusi seide to Sadoch and to Abiathar, preestis, Achitofel yaf counsel to Absolon, and to the eldere men of Israel in this and this maner, and Y yaf sich and sich counsel.

Bible Verse Review
  from Treasury of Scripure Knowledge

Jonathan: 2 Samuel 15:27, 2 Samuel 15:36

stayed: Joshua 2:4-24

Enrogel: Joshua 15:7, Joshua 18:16, 1 Kings 1:9

Reciprocal: 2 Samuel 18:19 - Ahimaaz 1 Kings 1:42 - Jonathan 1 Chronicles 6:8 - Ahimaaz Acts 23:16 - he went

Cross-References

Genesis 17:3
Then Abram fell on his face. And God said to him,
Genesis 17:3
And Abram fell on his face: and God talked with him, saying,
Genesis 17:3
Then Abram bowed facedown on the ground. God said to him,
Genesis 17:3
Abram bowed down with his face to the ground, and God said to him,
Genesis 17:3
And Abram fell on his face: and God talked with him, saying,
Genesis 17:3
Abram fell on his face. God talked with him, saying,
Genesis 17:3
Then Abram fell on his face [in worship], and God spoke with him, saying,
Genesis 17:3
And Abram felde doun lowe on his face.
Genesis 17:3
And Abram falleth upon his face, and God speaketh with him, saying,
Genesis 17:3
Then Abram fell facedown, and God said to him,

Gill's Notes on the Bible

Now Jonathan and Ahimaaz stayed by Enrogel,.... Who were the sons of the priests; these did not go into the city of Jerusalem with their parents, when they were sent back by David, 2 Samuel 15:27; but stayed by their direction at this place, which was near Jerusalem, and is called in the Targum the fuller's fountain, where they washed their clothes; and, as Kimchi and Jarchi say, by treading them with their feet, whence it had the name of Rogel, of which 2 Samuel 15:27- :;

(for they might not be seen to come into the city); having been charged by their parents to continue there for the sake of carrying intelligence to David, or because suspected by Absalom's party of carrying on such an intrigue:

and a wench went and told them: what Hushai had communicated to the priests, and what was his advice to David; this girl is supposed by Kimchi and Abarbinel to be of the family of Zadok, by whom she was sufficiently instructed to tell her message, and of whom there would be no suspicion:

and they went and told King David; the sons of the priests went and related to him all that had been transmitted to them.

Barnes' Notes on the Bible

En-rogel - See the marginal reference.

A wench - Hebrew “the maid servant,” namely, of the high priest, either Zadok or Abiathar, or possibly one employed in some service in the temple courts. (1 Samuel 2:22 note.)

And they went and told king David - As related afterward 2 Samuel 17:21. Here mentioned by anticipation.

Clarke's Notes on the Bible

Verse 2 Samuel 17:17. En-rogel — The fullers' well; the place where they were accustomed to tread the clothes with their feet; hence the name עין ein, a well, and רגל regel, the foot, because of the treading above mentioned.

And a wench went and told them — The word wench occurs nowhere else in the Holy Scriptures: and, indeed, has no business here; as the Hebrew word שפחה shiphchah, should have been translated girl, maid, maid-servant. The word either comes from the Anglo-Saxon [A.S.] a maid, or the Belgic wunch, desire, a thing wished for: multum enim ut plurimum Puellae a Juvenibus desiderantur, seu appetuntur. So Minsheu. Junius seems more willing to derive it from wince, to frisk, to be skittish, c., for reasons sufficiently obvious, and which he gives at length. After all, it may as likely come from the Gothic wens or weins, a word frequently used in the gospels of the Codex Argenteus for wife. Coverdale's Bible, 1535, has damsell. Becke's Bible, 1549, has wenche. The same in Cardmarden's Bible, 1566 but it is maid in Barker's Bible, 1615. Wench is more of a Scotticism than maid or damsel; and King James probably restored it, as he is said to have done lad in Genesis 21:12, and elsewhere. In every other place where the word occurs, our translators render it handmaid, bondmaid, maiden, womanservant, maidservant, and servant. Such is the latitude with which they translate the same Hebrew term in almost innumerable instances.


 
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