Study Desk

My soule schal desire thee in the niyt, but also with my spirit in myn entrails; fro the morewtid Y schal wake to thee. Whanne thou schalt make thi domes in erthe, alle dwelleris of the world schulen lerne riytfulnesse.

But also thei knewen not for wyn, and erriden for drunkenesse; the preest and profete knewen not for drunkenesse; thei weren sopun up of wyn, thei erriden in drunkenesse; thei knewen not a profete, thei knewen not doom.

Forsothe gith schal not be threischid in sawis, and a wheel of a wayn schal not cumpasse on comyn; but gith schal be betun out with a yerd, and comyn with a staf.

Sotheli breed schal be maad lesse, but he that threischith schal not threische it with outen ende, nether schal trauele it with a wheel of a wayn, nether schal make it lesse with hise clees.

And as an hungry man dremyth, and etith, but whanne he is awakid, his soule is voide; and as a thirsti man dremeth, and drynkith, and after that he is awakid, he is weri, and thirstith yit, and his soule is voide, so schal be the multitude of alle folkis, that fouyten ayens the hil of Sion.

And the Lord seide, For that this puple neiyeth with her mouth, and glorifieth me with her lippis, but her herte is fer fro me; and thei dredden me for the comaundement and techyngis of men, therfor lo!

For this thing the Lord, that ayen bouyte Abraham, seith these thingis to the hous of Jacob, Jacob schal not be confoundid now, nether now his cheer schal be aschamed; but whanne he schal se hise sones,

Alle thei weren schent on the puple, that myyten not profite to hem; thei weren not in to help, and in to ony profit, but in to schame and schenschip.

And ye seiden, Nai, but we schulen fle to horsis; therfor ye schulen fle. And we schulen stie on swifte horsis; therfor thei schulen be swiftere, that schulen pursue you.

But hail schal be in the coming doun of the foreste, and bi lownesse the citee schal be maad low.

Thi roopis ben slakid, but tho schulen not auaile; thi mast schal be so, that thou mow not alarge a signe. Thanne the spuylis of many preyes schulen be departid, crokid men schulen rauysche raueyn.

for thei weren not goddis, but the werkis of mennus hondis, trees and stoonys; and thei al to-braken tho goddis.

Forsothe to thee, Ezechie, this schal be a signe; ete thou in this yeer tho thingis that growen bi her fre wille, and in the secunde yeer ete thou applis; but in the thridde yeer sowe ye, and repe ye, and plaunte ye vyneris, and ete ye the fruyt of tho.

Verely the puple is hey; the hey is dried vp, and the flour felle doun; but the word of the Lord dwellith with outen ende.

But thei that hopen in the Lord, schulen chaunge strengthe, thei schulen take fetheris as eglis; thei schulen renne, and schulen not trauele; thei schulen go, and schulen not faile.

Who is blynd, no but my seruaunt? and deef, no but he to whom Y sente my messangeris? Who is blynd, no but he that is seeld? and who is blynd, no but the seruaunt of the Lord?

But thilke puple was rauyschid, and wastid; alle thei ben the snare of yonge men, and ben hid in the housis of prisouns. Thei ben maad in to raueyn, and noon is that delyuereth; in to rauyschyng, and noon is that seith, Yelde thou.

and it was maad in to fier to men. He took of tho, and was warmed, and he brente, and bakide looues; but of the residue he wrouyte a god, and worschipide it, and he made a grauun ymage, and he was bowid bifore that.

For whi the Lord makynge heuenes of nouyt, seith these thingis; he is God fourmynge erthe, and makinge it, he is the makere therof; he made it of noyt, not in veyn, but he formyde it, that it be enhabitid; Y am the Lord, and noon other is.

and settynge in his place; and he schal stonde, and schal not be mouyd fro his place; but also whanne thei crien to hym, he schal not here, and he schal not saue hem fro tribulacioun.