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Saturday, November 23rd, 2024
the Week of Proper 28 / Ordinary 33
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Interlinear Study Bible

Greek Language

Romans 4:11

TapClick Strong's number to view lexical information.
2532
kai
καὶ
And
Conj
4592
sēmeion
σημεῖον
[the] sign
N-ANS
2983
elaben
ἔλαβεν
he received
V-AIA-3S
4061
peritomēs
περιτομῆς
of circumcision 
N-GFS
4973
sphragida
σφραγῖδα
a seal
N-AFS
3588
tēs
τῆς
of the
Art-GFS
1343
dikaiosynēs
δικαιοσύνης
righteousness
N-GFS
3588
tēs
τῆς
of the
Art-GFS
4102
pisteōs
πίστεως
faith
N-GFS
3588
tēs
τῆς
that [he had]
Art-GFS
1722
en
ἐν
[while] in
Prep
3588
τῇ
the
Art-DFS
203
akrobystia
ἀκροβυστίᾳ
uncircumcision
N-DFS
1519
eis
εἰς
for
Prep
3588
to
τὸ
the
Art-ANS
1510
einai
εἶναι
to be
V-PNA
846
auton
αὐτὸν
him
PPro-AM3S
3962
patera
πατέρα
father
N-AMS
3956
pantōn
πάντων
of all
Adj-GMP
3588
tōn
τῶν
those
Art-GMP
4100
pisteuontōn
πιστευόντων
believing
V-PPA-GMP
1223
di’
δι’
in
Prep
203
akrobystias
ἀκροβυστίας
uncircumcision
N-GFS
1519
eis
εἰς
for
Prep
3588
to
τὸ
 - 
Art-ANS
3049
logisthēnai
λογισθῆναι
to be credited
V-ANP
2532
kai
[καὶ]
also
Conj
846
autois
αὐτοῖς
to them
PPro-DM3P
3588
tēn
τὴν
the
Art-AFS
1343
dikaiosynēn
δικαιοσύνην
righteousness
N-AFS

 

Antoniades Patriarchal Edition (1904/12)
και σημειον ελαβεν 5627 περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι 5721 αυτον πατερα παντων των πιστευοντων 5723 δι ακροβυστιας εις το λογισθηναι 5683 και αυτοις την δικαιοσυνην
Textus Receptus (Beza, 1598)
και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
Berean Greek Bible (2016)
Καὶ ἔλαβεν σημεῖον περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς τῆς πίστεως ἐν τῇ ἀκροβυστίᾳ, εἰς αὐτὸν τὸ εἶναι πατέρα πάντων τῶν πιστευόντων [καὶ] δι’ ἀκροβυστίας, εἰς τὴν δικαιοσύνην, τὸ λογισθῆναι αὐτοῖς
Byzantine/Majority Text (2000)
και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
Byzantine/Majority Text
και σημειον ελαβεν 5627 περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων 5723 δι ακροβυστιας εις το λογισθηναι 5683 και αυτοις την δικαιοσυνην
Textus Receptus (Elzevir, 1624)
και 5627 σημειον ελαβεν περιτομης 5721 σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον 5723 πατερα παντων των πιστευοντων δι 5683 ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
Neste-Aland 26
καὶ σημεῖον ἔλαβεν 5627 περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ εἰς τὸ εἶναι 5750 αὐτὸν πατέρα πάντων τῶν πιστευόντων 5723 δι ἀκροβυστίας εἰς τὸ λογισθῆναι 5683 καὶ αὐτοῖς τὴν δικαιοσύνην
SBL Greek New Testament (2010)
καὶ σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι ἀκροβυστίας εἰς τὸ λογισθῆναι αὐτοῖς τὴν δικαιοσύνην
Textus Receptus (Schrivener, 1894)
και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
Textus Receptus (Stephanus, 1550)
και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
Tischendorf 8th Edition (1869/72)
καὶ σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας εἰς τὸ λογισθῆναι αὐτοῖς δικαιοσύνην
Textus Receptus (1550/1894)
καὶ σημεῖον ἔλαβεν 5627 περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ εἰς τὸ εἶναι 5721 αὐτὸν πατέρα πάντων τῶν πιστευόντων 5723 δι᾽ ἀκροβυστίας εἰς τὸ λογισθῆναι 5683 καὶ αὐτοῖς τὴν δικαιοσύνην
Westcott / Hort, UBS4
και σημειον ελαβεν 5627 περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι 5721 αυτον πατερα παντων των πιστευοντων 5723 δι ακροβυστιας εις το λογισθηναι 5683 [ | και ] αυτοις την δικαιοσυνην
Berean Study Bible
And he received the sign of circumcision as a seal of the righteousness that he had by faith while - he was still uncircumcised. So then, he - is the father of all who believe but vvv are not circumcised, in order that - righteousness - might be credited to them.
English Standard Version
He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised The purpose was to make him the father of all who believe without being circumcised so that righteousness would be counted to them as well
Holman Christian Standard Version
And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.
King James Version
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe (5723), though they be not circumcised; that righteousness might be imputed unto them also:
New American Standard Version
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,
New Living Translation
Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous righteous even before he was circumcised So Abraham is the spiritual father of those who have faith but have not been circumcised They are counted as righteous because of their faith
World English Bible
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
 
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