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Interlinear Study Bible

Greek Language

Acts 21:24

TapClick Strong's number to view lexical information.
3778
toutous
τούτους
these [men]
DPro-AMP
3880
paralabōn
παραλαβὼν
having taken
V-APA-NMS
48
hagnisthēti
ἁγνίσθητι
be purified
V-AMP-2S
4862
syn
σὺν
with
Prep
846
autois
αὐτοῖς
them
PPro-DM3P
2532
kai
καὶ
and
Conj
1159
dapanēson
δαπάνησον
bear expense
V-AMA-2S
1909
ep’
ἐπ’
for
Prep
846
autois
αὐτοῖς
them
PPro-DM3P
2443
hina
ἵνα
that
Conj
3587
xyrēsontai
ξυρήσονται
they will shave
V-FIM-3P
3588
tēn
τὴν
the
Art-AFS
2776
kephalēn
κεφαλήν
head
N-AFS
2532
kai
καὶ
and
Conj
1097
gnōsontai
γνώσονται
will know
V-FIM-3P
3956
pantes
πάντες
all
Adj-NMP
3754
hoti
ὅτι
that
Conj
3739
hōn
ὧν
of which
RelPro-GNP
2727
katēchēntai
κατήχηνται
they have been informed
V-RIM/P-3P
4012
peri
περὶ
about
Prep
4771
sou
σοῦ
you
PPro-G2S
3762
ouden
οὐδέν
nothing
Adj-NNS
1510
estin
ἐστιν
is
V-PIA-3S
235
alla
ἀλλὰ
but
Conj
4748
stoicheis
στοιχεῖς
you walk orderly
V-PIA-2S
2532
kai
καὶ
also
Conj
846
autos
αὐτὸς
yourself
PPro-NM3S
5442
phylassōn
φυλάσσων
keeping
V-PPA-NMS
3588
ton
τὸν
the
Art-AMS
3551
nomon
νόμον
law
N-AMS

 

Antoniades Patriarchal Edition (1904/12)
τουτους παραλαβων 5631 αγνισθητι 5682 συν αυτοις και δαπανησον 5657 επ αυτοις ινα ξυρησωνται 5667 την κεφαλην και γνωσιν 5632 παντες οτι ων κατηχηνται 5769 περι σου ουδεν εστιν 5719 αλλα στοιχεις 5719 και αυτος τον νομον φυλασσων 5723
Textus Receptus (Beza, 1598)
τουτους παραλαβων αγνισθητι συν αυτοις και δαπανησον επ αυτοις ινα ξυρησωνται την κεφαλην και γνωσιν παντες οτι ων κατηχηνται περι σου ουδεν εστιν αλλα στοιχεις και αυτος τον νομον φυλασσων
Berean Greek Bible (2016)
παραλαβὼν τούτους ἁγνίσθητι σὺν αὐτοῖς, καὶ δαπάνησον ἐπ’ αὐτοῖς ἵνα τὴν κεφαλήν, ξυρήσονται καὶ πάντες γνώσονται ὅτι ἐστιν, οὐδέν ὧν κατήχηνται περὶ σοῦ ἀλλὰ αὐτὸς καὶ στοιχεῖς φυλάσσων τὸν νόμον.
Byzantine/Majority Text (2000)
τουτους παραλαβων αγνισθητι συν αυτοις και δαπανησον επ αυτοις ινα ξυρησωνται την κεφαλην και γνωσιν παντες οτι ων κατηχηνται περι σου ουδεν εστιν αλλα στοιχεις και αυτος τον νομον φυλασσων
Byzantine/Majority Text
τουτους παραλαβων 5631 αγνισθητι 5682 συν αυτοις και δαπανησον 5657 επ αυτοις ινα ξυρησωνται 5667 την κεφαλην και γνωσιν 5632 παντες οτι ων κατηχηνται 5769 περι σου ουδεν εστιν 5719 αλλα στοιχεις 5719 και αυτος τον νομον φυλασσων 5723
Textus Receptus (Elzevir, 1624)
τουτους 5631 παραλαβων αγνισθητι 5682 συν 5657 αυτοις και δαπανησον επ 5667 αυτοις ινα ξυρησωνται την 5632 κεφαλην και γνωσιν παντες 5769 οτι ων κατηχηνται περι 5719 σου ουδεν εστιν αλλα 5719 στοιχεις και αυτος τον νομον φυλασσων
Neste-Aland 26
τούτους παραλαβὼν 5631 ἁγνίσθητι 5682 σὺν αὐτοῖς καὶ δαπάνησον 5657 ἐπ αὐτοῖς ἵνα ξυρήσονται τὴν κεφαλήν καὶ γνώσονται 5695 πάντες ὅτι ὧν κατήχηνται 5769 περὶ σοῦ οὐδέν ἐστιν 5748 ἀλλὰ στοιχεῖς 5719 καὶ αὐτὸς φυλάσσων 5723 τὸν νόμον
SBL Greek New Testament (2010)
τούτους παραλαβὼν ἁγνίσθητι σὺν αὐτοῖς καὶ δαπάνησον ἐπ αὐτοῖς ἵνα ξυρήσονται τὴν κεφαλήν καὶ γνώσονται πάντες ὅτι ὧν κατήχηνται περὶ σοῦ οὐδέν ἐστιν ἀλλὰ στοιχεῖς καὶ αὐτὸς φυλάσσων τὸν νόμον
Textus Receptus (Schrivener, 1894)
τουτους παραλαβων αγνισθητι συν αυτοις και δαπανησον επ αυτοις ινα ξυρησωνται την κεφαλην και γνωσιν παντες οτι ων κατηχηνται περι σου ουδεν εστιν αλλα στοιχεις και αυτος τον νομον φυλασσων
Textus Receptus (Stephanus, 1550)
τουτους παραλαβων αγνισθητι συν αυτοις και δαπανησον επ αυτοις ινα ξυρησωνται την κεφαλην και γνωσιν παντες οτι ων κατηχηνται περι σου ουδεν εστιν αλλα στοιχεις και αυτος τον νομον φυλασσων
Tischendorf 8th Edition (1869/72)
τούτους παραλαβὼν ἁγνίσθητι σὺν αὐτοῖς καὶ δαπάνησον ἐπ’ αὐτοῖς ἵνα ξυρήσονται τὴν κεφαλήν καὶ γνώσονται πάντες ὅτι ὧν κατήχηνται περὶ σοῦ οὐδέν ἐστιν ἀλλὰ στοιχεῖς καὶ αὐτὸς φυλάσσων τὸν νόμον
Textus Receptus (1550/1894)
τούτους παραλαβὼν 5631 ἁγνίσθητι 5682 σὺν αὐτοῖς καὶ δαπάνησον 5657 ἐπ᾽ αὐτοῖς ἵνα ξυρήσωνται 5667 τὴν κεφαλήν καὶ γνῶσιν 5632 πάντες ὅτι ὧν κατήχηνται 5769 περὶ σοῦ οὐδέν ἐστιν 5719 ἀλλὰ στοιχεῖς 5719 καὶ αὐτὸς τὸν νόμον φυλάσσων 5723
Westcott / Hort, UBS4
τουτους παραλαβων 5631 αγνισθητι 5682 συν αυτοις και δαπανησον 5657 επ αυτοις ινα ξυρησονται 5695 την κεφαλην και γνωσονται 5695 παντες οτι ων κατηχηνται 5769 περι σου ουδεν εστιν 5719 αλλα στοιχεις 5719 και αυτος φυλασσων 5723 τον νομον
Berean Study Bible
Take these men, purify yourself along with them, and pay their expenses ... ... so {they can have} their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
English Standard Version
take these men and purify yourself along with them and pay their expenses so that they may shave their heads Thus all will know that there is nothing in what they have been told about you but that you yourself also live in observance of the law
Holman Christian Standard Version
Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.
King James Version
Them take (5631), and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly (5719), and keepest the law.
New American Standard Version
take them and purify yourself along with them, and pay their expenses so that they may shave their heads; and all will know that there is nothing to the things which they have been told about you, but that you yourself also walk orderly, keeping the Law.
New Living Translation
Go with them to the Temple and join them in the purification ceremony paying for them to have their heads ritually shaved Then everyone will know that the rumors are all false and that you yourself observe the Jewish laws
World English Bible
Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.
 
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