Verse-by-Verse Bible Commentary
Psalms 3:5

Clarke's Commentary

Verse Psalms 3:5. I laid me down and slept — He who knows that he has God for his Protector may go quietly and confidently to his bed, not fearing the violence of the fire, the edge of the sword, the designs of wicked men, nor the influence of malevolent spirits.

I awaked — Though humanly speaking there was reason to fear I should have been murdered in my bed, as my most confidential servants had been corrupted by my rebellious son; yet God, my shield, protected me. I both slept and awaked; and my life is still whole in me.

Bridgeway Bible Commentary

Psalms 3 -4 Morning and evening psalms

The title that introduces Psalms 3:0 indicates that David wrote the psalm after his son Absalom rose up in rebellion against him and seized the throne of Israel (2 Samuel 15:1-29). In much distress David fled Jerusalem, but he still trusted in God.

Absalom’s rebellion appears to be so successful that many people think David has no chance of escape. He seems to have little hope of saving his life (3:1-2). But David’s faith in God is unshakable. He lies down at night knowing that God hears his prayers and protects him; he wakes in the morning with renewed confidence (3-6). The dangers that face him only increase his trust in God; he expects nothing less than total victory (7-8).

Psalms 4:0 also possibly belongs to the time of David’s flight from Absalom. In this psalm David begins by praying to God (4:1), and then turns to speak to his enemies and to his supporters. He accuses his enemies of disloyalty, self-seeking and too easily believing Absalom’s lies in joining the rebellion. He assures them they will be defeated, for God is on the side of David (2-3). To his supporters David gives the calm advice that they must not have thoughts of hatred and revenge. Their thoughts must be centred on God and their actions must reflect their devotion to him (4-5).

Many people look to God for prosperity, in the belief that this will bring them contentment; but David, in spite of his distressing circumstances, finds greater contentment simply through trusting in God (6-7). With these thoughts he can lie down to sleep in peace and confidence (8).

Coffman's Commentaries on the Bible

"I laid me down and slept; I awaked; for Jehovah sustaineth me. I will not be afraid of ten thousands of the people. That have set themselves against me round about."

This mention of lying down to sleep and awakening are the basis for naming this Psalm "A Morning Prayer." This appears to me to be a rather insufficient grounds for such a name; but still we do not object to it. It has been used as a morning reading by countless people in all ages.

"They have set themselves against me." "According to Kay, this is a military expression, as used in Isaiah 22:7."Ibid., p. 18. The background of this Psalm is given in 2 Samuel 15-16.

Before leaving these verses, it is appropriate to remember that no one knows when he goes to sleep, whether or not he shall ever awaken, and that only the blessing of God enables the sleeper to wake up. As a Medical doctor stated it, "No one ever draws his first breath without God's blessing; and it is also true of every other breath throughout life"!

Barnes' Notes on the Whole Bible

:Title

A Psalm of David - literally, belonging to David; that is, belonging to him as the author. This is marked in the Hebrew as the first verse, and so in the Syriac version, the Latin Vulgate, and the Septuagint, making in the Hebrew, and in each of these versions, nine verses in the psalm instead of eight, as in our translation. This may have been prefixed to the psalm by the author himself, for it was not uncommon in ancient times for an author to prefix his name to his own composition, as is commonly done by the apostle Paul in his epistles. It is not absolutely certain, however, that this was done in the Psalms by the authors themselves, but it may have been done by him who collected and arranged the Psalms, indicating the prevalent belief in regard to the authorship, and under the Spirit of inspiration.

When he fled - On the occasion of his fleeing. That is, it was composed at that time, or was subsequently composed in remembrance of it. See Introduction, Section 2.

From Absalom his son - See the introduction, Section 2.

Barnes' Notes on the Whole Bible

I laid me down and slept - Notwithstanding these troubles and dangers I had such confidence that God hears prayer, and such calm trust in his protection, that I laid me down gently and slept securely. The psalmist mentions this as a remarkable proof of the divine protection and favor. He was driven from his capital, his throne, and his home. He was compelled to wander as a poor fugitive, accompanied by only a few friends. He was pursued by enemies, who were numbered by thousands. He was made an exile, and persecuted by his own son; and with this son there were men of age and of experience in war. The forces of his enemies might come upon him at any moment. In these circumstances, persecuted as he was, and under all the anxiety and distress which he felt in view of the ungrateful conduct of his own son, he regarded it as a singular proof of the divine favor, and as an illustration of the peace which confidence in God gives to those who put their trust in him, that on such a dreadful night he was permitted to lie calmly down and sleep. As such a proof and illustration it may be regarded here: a proof of the unspeakable value of the divine favor, and an illustration of the effect of confidence in God in giving calmness and peace of mind in time of trouble. Psalms 127:2.

I awaked - Still safe and secure. He had not been suddenly attacked by his foes, and made to sleep the sleep of death; he had not been crushed by anguish of spirit. That we are “awaked” in the morning after a night’s refreshing slumber; that we are raised up again to the enjoyments of life; that we are permitted again to greet our friends and to unite with them in the privileges of devotion, should always be regarded as a new proof of the goodness of God, and should lead to acts of praise. We have no power to awake ourselves; and when we remember how many are taken away from our world each night - how many there are who lie down to sleep to wake no more, we should never rise from a bed of repose without giving our first thoughts in gratitude to our Great Preserver.

For the Lord sustained me - He kept me from danger; he preserved me from death. And it is as true now as it was then, that God is the supporter of life when men sleep. He guards us; he causes the action of the heart to be continued as it propels the blood through our frame; he secures the gentle heaving of the lungs, both when we slumber and when we wake.

Calvin's Commentary on the Bible

According to the usage of the Hebrews, these words, which are in the past tense, I laid me down and slept, are taken sometimes for the future, I will lie down and sleep. ⁽⁴⁴⁾ If we retain the reading of the verb in the past tense, David expresses a wonderful and almost incredible steadfastness of mind in that he slept so soundly in the midst of many deaths, as if he had been beyond the reach of all danger. He had doubtless been tossed amidst the merciless waves of anxiety, but it is certain their violence had been allayed by means of faith, so that however much he was disquieted, he reposed in God. Thus the godly never fail in ultimately proving victorious over all their fears, whereas the ungodly, who do not rely upon God, are overwhelmed with despair, even when they meet with the smallest perils. Some think there is here a change of tenses; and, therefore, translate the verbs into the fixture tense, I will lay me down and will sleep, and will awake, because immediately after a verb of the future is subjoined, The Lord shall uphold me But as he expresses, by these last words, a continuous act, I thought it unnecessary to change the tenses in the three first verbs. Still we ought to know, that this confidence of safety is not to be referred peculiarly to the time of his affliction, or, at least, is not to be limited to it: for, in my judgment, David rather declares how much good he had obtained by means of faith and prayer; namely the peaceful and undisturbed state of a well regulated mind. This he expresses metaphorically when he says, that he did the ordinary actions of life without being disturbed by fear. “I have not lain,” says he, “waking and restless on my bed; but I have slept soundly, whereas such manner of sleeping does not generally happen to those who are full of thought and fear.” But let us particularly notice that David came to have this confidence of safety from the protection of God, and not from stupidity of mind. Even the wicked are kept fast asleep through an intoxication of mind, while they dream of having made a covenant with death. It was otherwise with David, who found rest on no other ground but because he was upheld by the power of God, and defended by his help. In the next verse, he enlarges upon the incalculable efficacy of this confidence, of which all the godly have some understanding, from their experience of the divine protection. As the power of God is infinite, so they conclude that it shall be invincible against all the assaults, outrages, preparations, and forces of the whole world. And, indeed, unless we ascribe this honor to God, our courage shall be always failing us. Let us, therefore, learn, when in dangers, not to measure the assistance of God after the manner of man, but to despise whatever terrors may stand in our way, inasmuch as all the attempts which men may make against God, are of little or no account.

(44) Selon l’usage des Hebrieux, ces mots qui sont en un temps passe, Je suis couche et endormi se prenent ancunesfois pour un temps a-venir, Je me coucheray et dormiray. — Fr.

Smith's Bible Commentary

Psalms 3:1-8

The third psalm is a psalm of David when he was fleeing from Absalom. Going over the Mount of Olives and out towards the Judean wilderness on news that Absalom was coming with an army from Hebron. And David pours out his heart to the Lord.

LORD, how are they increased that trouble me! many are they that rise up against me ( Psalms 3:1 ).

Absalom had been able to gather much of Judah against David.

Many there be which say of my soul, There is no help for him in God ( Psalms 3:2 ).

God won't help him now.

But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head ( Psalms 3:3 ).

O God, there a lot of people that have risen against me. A lot of people going around saying, "God won't help him now." But O God, You are my shield. You are the one who lifts up my head. You're my glory.

I cried unto the LORD with my voice, and he heard me out of his holy hill ( Psalms 3:4 ).

Now, know all of the tension that is there. He is running. He doesn't know what the future holds; this could be it. But he said,

I laid me down and slept; I awaked; for the LORD sustained me ( Psalms 3:5 ).

He was able to sleep under these conditions.

I will not be afraid of ten thousands of people, that have set themselves against me round about. Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. Salvation belongs unto the LORD: thy blessing is upon thy people ( Psalms 3:6-8 ).

So the psalm begins with a cry of despair from all of the trouble. Those which had risen up against him, those who had said there was no hope. But he turns to God in this condition, and he is assured of God's strength and help. And the psalm ends, really, with a glorious note of victory, "Salvation belongs to the Lord. Thy blessing is upon Thy people." "

Dr. Constable's Expository Notes

Psalms 3

The title of this individual lament psalm identifies the writer as David. It also uses the word "psalm" (Heb. mismor) for the first time in the Psalter. All but four of the psalms in Book 1 of the Psalter identify David as their writer, all except Psalms 1, 2, 10, , 33. The occasion of his writing this one was his flight from Absalom (2 Samuel 15-18). Fourteen psalms record the historical episodes from which they sprang (Psalms 3, 7, 18, 30, 34, 51, 52, 54, 56, 57, 59, 60, 63, 142).

In 1905, J. W. Thirtle proposed the theory that some of the titles, that appear at the beginning of some of the psalms, were originally postscripts at the end of the preceding psalm. He believed copyists unfortunately moved them. He based this theory on the fact that some Egyptian and Akkadian hymns ended with postscripts that contained the kinds of notations found in some of the psalm titles. Not many conservative Bible scholars have agreed with Thirtle’s theory. [Note: J. W. Thirtle, The Titles of the Psalms.]

In Psalms 3, David voiced his confidence that God would protect him, since he was the Lord’s chosen king. This is the first of many prayers in the Psalms. In Psalms 2 the enemies are foreign nations and kings, but in Psalms 3 they are the people of Israel.

Ironside, who believed there was a great deal of prophecy in the Psalms, wrote that in Psalms 3-7 "we have set forth in a peculiar way the sufferings that the remnant of Israel will endure in the days of the great tribulation. But they also apply to God’s people at any time while waiting for the coming again of the rejected King." [Note: Ironside, p. 27.]

Dr. Constable's Expository Notes

2. Present deliverance 3:3-6

Dr. Constable's Expository Notes

David viewed God’s preservation of him through the night, before he wrote this psalm, as a token confirmation of God’s complete deliverance from Absalom. The king had petitioned God in prayer for safety, and the Lord had answered from Mount Zion-where David had pitched a tent for the ark of the covenant (2 Samuel 6:17). The Lord’s answer was His protection through the night (cf. 2 Samuel 17:16; 2 Samuel 17:21-22).

Gill's Exposition of the Whole Bible

I laid me down and slept,.... After the battle was over between Absalom's men and his, says Aben Ezra; but rather this was in the midst of his trouble and distress, since he afterwards prays for salvation: and this sleep was either, as Jarchi observes, through his heart being overwhelmed with grief; for there have been instances of persons sleeping through sorrow, as Elijah, Jonah, and the disciples of Christ, 1 Kings 19:4; or rather this is expressive of the calmness and serenity of his mind amidst his troubles; he laid himself down in peace, and slept quietly and comfortably; he did not lose a night's rest, his sleep was sweet unto him; which was a blessing of life from the Lord that everyone does not enjoy; see Psalms 127:2;

I awakened; in the morning, alive and cheerful, Some lay themselves down and never awake more, as Sisera the captain of Jabin's army, and Ishbosheth the son of Saul; and this might have been David's case, considering the circumstances he was in: and others, through perplexing thoughts and cares, or pains of body, or uneasy dreams, rise fatigued and distressed; but David arose in good health of body, and tranquillity of mind, and comfortably refreshed;

for the Lord sustained me; the psalmist committed himself to the care and protection of God; he laid himself down in his arms, and there slept in safety; the Lord preserved him, who is Israel's keeper, that neither slumbers nor sleeps: and he rose in health and cheerfulness in the morning, supported by his right hand. This shows, that lying down to sleep, when in such circumstances, and awaking with cheerfulness, were not owing to rashness, stupidity, and insensibility, but to divine supports. These words may be interpreted, as they are by some of the ancients, of the death of Christ, and of his resurrection from the dead by the power of God; death is often expressed by sleep, and the resurrection of the dead by an awaking out of sleep, Daniel 12:2; and Christ's death being signified by lying down and sleeping, may denote both the voluntariness of it, that he laid down his life freely and willingly; and his short continuance under the power of death, it was but like a night's sleep; and his resurrection from the dead, being expressed by an awaking through the Lord's sustaining him, shows that it was by the power of God, even the exceeding greatness of his power: and the whole of this may be applied to the case and state of the saints and people of God, who at times have rest and peace amidst their enemies; though they have tribulation in the world, they have peace in Christ; and notwithstanding the temptations of Satan, and the corruptions of their own hearts, they have joy and comfort through believing in Christ; the Lord sustains them with precious promises, and supports them with the discoveries of his love, and upholds them with the right hand of his righteousness.

Henry's Complete Commentary on the Bible

      4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.   5 I laid me down and slept; I awaked; for the LORD sustained me.   6 I will not be afraid of ten thousands of people, that have set themselves against me round about.   7 Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.   8 Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.

      David, having stirred up himself by the irritations of his enemies to take hold on God as his God, and so gained comfort in looking upward when, if he looked round about him, nothing appeared but what was discouraging, here looks back with pleasing reflections upon the benefit he had derived from trusting in God and looks forward with pleasing expectations of a very bright and happy issue to which the dark dispensation he was now under would shortly be brought.

      I. See with what comfort he looks back upon the communion he had had with God, and the communications of his favour to him, either in some former trouble he had been in, and through God's goodness got through, or in this hitherto. David had been exercised with many difficulties, often oppressed and brought very low; but still he had found God all-sufficient. He now remembered with pleasure,

      1. That his troubles had always brought him to his knees, and that, in all his difficulties and dangers, he had been enabled to acknowledge God and to lift up his heart to him, and his voice too (this will be comfortable reflection when we are in trouble): I cried unto God with my voice. Care and grief do us good and no hurt when they set us a praying, and engage us, not only to speak to God, but to cry to him, as those that are in earnest. And though God understands the language of the heart, when the voice is not heard (1 Samuel 1:13), and values not the hypocritical prayers of those who cause their voice to be heard on high (Isaiah 58:4), vox et præterea nihil--mere sound, yet, when the earnestness of the voice comes from the fervency of the heart, it shall be taken notice of, in the account, that we cried unto God with our voice.

      2. That he had always found God ready to answer his prayers: He heard me out of his holy hill, from heaven, the high and holy place, from the ark on Mount Sion, whence he used to give answers to those that sought to him. David had ordered Zadok to carry back the ark into the city when he was flying from Absalom (2 Samuel 15:25), knowing that God was not tied, no, not to the ark of his presence, and that, notwithstanding the distance of place, he could by faith receive answers of peace from the holy hill. No such things can fix a gulf between the communications of God's grace towards us and the operations of his grace in us, between his favour and our faith. The ark of the covenant was in Mount Zion, and all the answers to our prayers come from the promises of that covenant. Christ was set King upon the holy hill of Zion (Psalms 2:6), and it is through him, whom the Father hears always, that our prayers are heard.

      3. That he had always been very safe and very easy under the divine protection (Psalms 3:5; Psalms 3:5): "I laid myself down and slept, composed and quiet; and awaked refreshed, for the Lord sustained me." (1.) This is applicable to the common mercies of every night, which we ought to give thanks for alone, and with our families, every morning. Many have not where to lay their head (but wander in deserts), or, if they have, dare not lie down for fear of the enemy; but we have laid ourselves down in peace. Many lie down and cannot sleep, but are full of tossings to and fro till the dawning of the day, through pain of body, or anguish of mind, or the continual alarms of fear in the night; but we lie down and sleep in safety, though incapable of doing any thing then for our own preservation. Many lie down and sleep, and never awake again, they sleep the sleep of death, as the first-born of the Egyptians; but we lie down and sleep, and awake again to the light and comfort of another day; and whence is it, but because the Lord has sustained us with sleep as with food? We have been safe under his protection and easy in the arms of his good providence. (2.) It seems here to be meant of the wonderful quietness and calmness of David's spirit, in the midst of his dangers. Having by prayer committed himself and his cause to God, and being sure of his protection, his heart was fixed, and he was easy. The undutifulness of his son, the disloyalty of his subjects, the treachery of many of his friends, the hazard of his person, the fatigues of his march, and the uncertainty of the event, never deprived him of an hour's sleep, nor gave any disturbance to his repose; for the Lord, by his grace and the consolations of his Spirit, powerfully sustained him and made him easy. It is a great mercy when we are in trouble to have our minds stayed upon God, so as never either to eat or sleep with trembling and astonishment. (3.) Some of the ancients apply it to the resurrection of Christ. In his sufferings he offered up strong cries, and was heard; and therefore, though he laid down and slept the sleep of death, yet he awaked the third day, for the Lord sustained him, that he should not see corruption.

      4. That God had often broken the power and restrained the malice of his enemies, had smitten them upon the cheek-bone (Psalms 3:7; Psalms 3:7), had silenced them and spoiled their speaking, blemished them and put them to shame, smitten them on the cheek reproachfully, had disabled them to do the mischief they intended; for he had broken their teeth. Saul and the Philistines, who were sometimes ready to swallow him up, could not effect what they designed. The teeth that are gnashed or sharpened against God's people shall be broken. When, at any time, the power of the church's enemies seems threatening, it is good to remember how often God has broken it; and we are sure that his arm is not shortened. He can stop their mouths and tie their hands.

      II. See with what confidence he looks forward to the dangers he had yet in prospect. Having put himself under God's protection and often found the benefit of it, 1. His fears were all stilled and silenced,Psalms 3:6; Psalms 3:6. With what a holy bravery does he bid defiance to the impotent menaces and attempts of his enemies! "I will not be afraid of ten thousands of people, that either in a foreign invasion or an intestine rebellion set themselves, or encamp, against me round about." No man seemed less safe (his enemies are numerous, ten thousands; they are spiteful and resolute, "They have set themselves against me; nay, they have prevailed far, and seem to have gained their point; for they are against me round about on every side, thousands against one"), and yet no man was more secure: "I will not be afraid, for all this; they cannot hurt me, and therefore they shall not frighten me; whatever prudent methods I take for my own preservation, I will not disquiet myself, distrust my God, nor doubt of a good issue at last." When David, in his flight from Absalom, bade Zadok carry back the ark, he spoke doubtfully of the issue of his present troubles, and concluded, like a humble penitent, Here I am; let him do to me what seemeth to him good,2 Samuel 15:26. But now, like a strong believer, he speaks confidently, and has no fear concerning the event. Note, A cheerful resignation to God is the way to obtain a cheerful satisfaction and confidence in God. 2. His prayers were quickened and encouraged, Psalms 3:7; Psalms 3:7. He believed God was his Saviour, and yet prays; nay, he therefore prays, Arise, O Lord! save me, O my God! Promises of salvation do not supersede, but engage, our petitions for it. He will for this be enquired of. 3. His faith became triumphant. He began the psalm with complaints of the strength and malice of his enemies, but concludes it with exultation in the power and grace of his God, and now sees more with him than against him, Psalms 3:8; Psalms 3:8. Two great truths he here builds his confidence upon and fetches comfort from. (1.) That salvation belongeth unto the Lord; he has power to save, be the danger ever so great; it is his prerogative to save, when all other helps and succours fail; it is his pleasure, it is his property, it is his promise to those that are his, whose salvation is not of themselves, but of the Lord. Therefore all that have the Lord for their God, according to the tenour of the new covenant, are sure of salvation; for he that is their God is the God of salvation. (2.) That his blessing is upon his people; he not only has power to save them, but he has assured them of his kind and gracious intentions towards them. He has, in his word, pronounced a blessing upon his people; and we are bound to believe that that blessing does accordingly rest upon them, though there be not the visible effects of it. Hence we may conclude that God's people, though they may lie under the reproaches and censures of men, are surely blessed of him, who blesses indeed, and therefore can command a blessing.

      In singing this, and praying it over, we must own the satisfaction we have had in depending upon God and committing ourselves to him, and encourage ourselves, and one another to continue still hoping and quietly waiting for the salvation of the Lord.