Verse-by-Verse Bible Commentary
Psalms 3:6

Clarke's Commentary

Verse Psalms 3:6. I will not be afraid of ten thousands — Strength and numbers are nothing against the omnipotence of God. He who has made God his refuge certainly has no cause to fear.

Bridgeway Bible Commentary

Psalms 3 -4 Morning and evening psalms

The title that introduces Psalms 3:0 indicates that David wrote the psalm after his son Absalom rose up in rebellion against him and seized the throne of Israel (2 Samuel 15:1-29). In much distress David fled Jerusalem, but he still trusted in God.

Absalom’s rebellion appears to be so successful that many people think David has no chance of escape. He seems to have little hope of saving his life (3:1-2). But David’s faith in God is unshakable. He lies down at night knowing that God hears his prayers and protects him; he wakes in the morning with renewed confidence (3-6). The dangers that face him only increase his trust in God; he expects nothing less than total victory (7-8).

Psalms 4:0 also possibly belongs to the time of David’s flight from Absalom. In this psalm David begins by praying to God (4:1), and then turns to speak to his enemies and to his supporters. He accuses his enemies of disloyalty, self-seeking and too easily believing Absalom’s lies in joining the rebellion. He assures them they will be defeated, for God is on the side of David (2-3). To his supporters David gives the calm advice that they must not have thoughts of hatred and revenge. Their thoughts must be centred on God and their actions must reflect their devotion to him (4-5).

Many people look to God for prosperity, in the belief that this will bring them contentment; but David, in spite of his distressing circumstances, finds greater contentment simply through trusting in God (6-7). With these thoughts he can lie down to sleep in peace and confidence (8).

Coffman's Commentaries on the Bible

"I laid me down and slept; I awaked; for Jehovah sustaineth me. I will not be afraid of ten thousands of the people. That have set themselves against me round about."

This mention of lying down to sleep and awakening are the basis for naming this Psalm "A Morning Prayer." This appears to me to be a rather insufficient grounds for such a name; but still we do not object to it. It has been used as a morning reading by countless people in all ages.

"They have set themselves against me." "According to Kay, this is a military expression, as used in Isaiah 22:7."Ibid., p. 18. The background of this Psalm is given in 2 Samuel 15-16.

Before leaving these verses, it is appropriate to remember that no one knows when he goes to sleep, whether or not he shall ever awaken, and that only the blessing of God enables the sleeper to wake up. As a Medical doctor stated it, "No one ever draws his first breath without God's blessing; and it is also true of every other breath throughout life"!

Barnes' Notes on the Whole Bible

:Title

A Psalm of David - literally, belonging to David; that is, belonging to him as the author. This is marked in the Hebrew as the first verse, and so in the Syriac version, the Latin Vulgate, and the Septuagint, making in the Hebrew, and in each of these versions, nine verses in the psalm instead of eight, as in our translation. This may have been prefixed to the psalm by the author himself, for it was not uncommon in ancient times for an author to prefix his name to his own composition, as is commonly done by the apostle Paul in his epistles. It is not absolutely certain, however, that this was done in the Psalms by the authors themselves, but it may have been done by him who collected and arranged the Psalms, indicating the prevalent belief in regard to the authorship, and under the Spirit of inspiration.

When he fled - On the occasion of his fleeing. That is, it was composed at that time, or was subsequently composed in remembrance of it. See Introduction, Section 2.

From Absalom his son - See the introduction, Section 2.

Barnes' Notes on the Whole Bible

I will not be afraid - As the result of this new proof of the divine protection, and in view of all that God has done and has promised, the psalmist now says that he would not be afraid though any number of foes should rise up against him. Perhaps this confiding and exulting spirit may be regarded in some measure as the “result” of the calm and refreshing slumber which he had enjoyed. The mind as well as the body had been refreshed and invigorated. With the bright light of a new morning he looked with more cheerful views and hopes on the things around him, and felt new strength to meet the dangers to which he was exposed. Who in trouble and sorrow has not felt this? Who has not experienced the influence of the slumbers of a night and of the light of the morning, in giving new vigour and inspiring new hopes, as if the returning day was an emblem of brighter scenes in life, and the passing away of the shades of night a token that all trouble and sorrow would flee away?

Of ten thousands of people - Myriads: Though myriads are arrayed against me. He does not, of course, pretend to any exactness here; but he felt that the number of his enemies was very great. This “was” the case in the rebellion of Absalom. Ahithophel proposed to Absalom to “choose out twelve thousand men” with whom he might pursue after David, implying that the number with him was actually much greater than that, 2 Samuel 17:1)

That have set themselves against me - That have arrayed themselves against me; or that have risen up in rebellion against me.

Round about - Intending to hem me in on every side. Of course this was to be apprehended in such a rebellion; yet David says that he could now look with calmness on all this, for he had confidence in God. Compare Psalms 56:3.

Smith's Bible Commentary

Psalms 3:1-8

The third psalm is a psalm of David when he was fleeing from Absalom. Going over the Mount of Olives and out towards the Judean wilderness on news that Absalom was coming with an army from Hebron. And David pours out his heart to the Lord.

LORD, how are they increased that trouble me! many are they that rise up against me ( Psalms 3:1 ).

Absalom had been able to gather much of Judah against David.

Many there be which say of my soul, There is no help for him in God ( Psalms 3:2 ).

God won't help him now.

But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head ( Psalms 3:3 ).

O God, there a lot of people that have risen against me. A lot of people going around saying, "God won't help him now." But O God, You are my shield. You are the one who lifts up my head. You're my glory.

I cried unto the LORD with my voice, and he heard me out of his holy hill ( Psalms 3:4 ).

Now, know all of the tension that is there. He is running. He doesn't know what the future holds; this could be it. But he said,

I laid me down and slept; I awaked; for the LORD sustained me ( Psalms 3:5 ).

He was able to sleep under these conditions.

I will not be afraid of ten thousands of people, that have set themselves against me round about. Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. Salvation belongs unto the LORD: thy blessing is upon thy people ( Psalms 3:6-8 ).

So the psalm begins with a cry of despair from all of the trouble. Those which had risen up against him, those who had said there was no hope. But he turns to God in this condition, and he is assured of God's strength and help. And the psalm ends, really, with a glorious note of victory, "Salvation belongs to the Lord. Thy blessing is upon Thy people." "

Dr. Constable's Expository Notes

Psalms 3

The title of this individual lament psalm identifies the writer as David. It also uses the word "psalm" (Heb. mismor) for the first time in the Psalter. All but four of the psalms in Book 1 of the Psalter identify David as their writer, all except Psalms 1, 2, 10, , 33. The occasion of his writing this one was his flight from Absalom (2 Samuel 15-18). Fourteen psalms record the historical episodes from which they sprang (Psalms 3, 7, 18, 30, 34, 51, 52, 54, 56, 57, 59, 60, 63, 142).

In 1905, J. W. Thirtle proposed the theory that some of the titles, that appear at the beginning of some of the psalms, were originally postscripts at the end of the preceding psalm. He believed copyists unfortunately moved them. He based this theory on the fact that some Egyptian and Akkadian hymns ended with postscripts that contained the kinds of notations found in some of the psalm titles. Not many conservative Bible scholars have agreed with Thirtle’s theory. [Note: J. W. Thirtle, The Titles of the Psalms.]

In Psalms 3, David voiced his confidence that God would protect him, since he was the Lord’s chosen king. This is the first of many prayers in the Psalms. In Psalms 2 the enemies are foreign nations and kings, but in Psalms 3 they are the people of Israel.

Ironside, who believed there was a great deal of prophecy in the Psalms, wrote that in Psalms 3-7 "we have set forth in a peculiar way the sufferings that the remnant of Israel will endure in the days of the great tribulation. But they also apply to God’s people at any time while waiting for the coming again of the rejected King." [Note: Ironside, p. 27.]

Dr. Constable's Expository Notes

2. Present deliverance 3:3-6

Dr. Constable's Expository Notes

On the basis of this deliverance, David received confidence that God would give him final victory over his thousands of enemies.

Gill's Exposition of the Whole Bible

I will not be afraid of ten thousands of the people,.... David was a man of courage from his youth; the instances of his attacking the lion and the bear, when he kept his father's sheep, his engaging with Goliath, and his military exploits, show it; and though there were now many thousands up in arms against him, and his own son at the head of them; all the tribes of Israel were revolting from him, and he was only attended with a few of his friends, yet he was not dismayed; for that he refers to this insurrection appears by what follows,

that have set [themselves] against me round about; and this was owing not to himself; but to the Lord's sustaining of him; see Psalms 27:1; and such courage and greatness of soul did his antitype the Messiah express, and to a greater degree, when Judas, with his band of soldiers, and the multitude with clubs and staves, entered the garden to apprehend him; and when the prince of this world was marching towards him, and when he was engaged with all the powers of darkness, and when the sorrows of death compassed him about, yet he failed not, nor was he discouraged: and something of this spirit appears in true believers, When they are in the exercise of faith, have the presence of God, and the discoveries of his love; they are then not afraid what man can do unto them; nor are they afraid of devils themselves, but wrestle against them; nor of any nor all their enemies, they having victory over them, given by God through Christ.

Henry's Complete Commentary on the Bible

      4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.   5 I laid me down and slept; I awaked; for the LORD sustained me.   6 I will not be afraid of ten thousands of people, that have set themselves against me round about.   7 Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.   8 Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.

      David, having stirred up himself by the irritations of his enemies to take hold on God as his God, and so gained comfort in looking upward when, if he looked round about him, nothing appeared but what was discouraging, here looks back with pleasing reflections upon the benefit he had derived from trusting in God and looks forward with pleasing expectations of a very bright and happy issue to which the dark dispensation he was now under would shortly be brought.

      I. See with what comfort he looks back upon the communion he had had with God, and the communications of his favour to him, either in some former trouble he had been in, and through God's goodness got through, or in this hitherto. David had been exercised with many difficulties, often oppressed and brought very low; but still he had found God all-sufficient. He now remembered with pleasure,

      1. That his troubles had always brought him to his knees, and that, in all his difficulties and dangers, he had been enabled to acknowledge God and to lift up his heart to him, and his voice too (this will be comfortable reflection when we are in trouble): I cried unto God with my voice. Care and grief do us good and no hurt when they set us a praying, and engage us, not only to speak to God, but to cry to him, as those that are in earnest. And though God understands the language of the heart, when the voice is not heard (1 Samuel 1:13), and values not the hypocritical prayers of those who cause their voice to be heard on high (Isaiah 58:4), vox et præterea nihil--mere sound, yet, when the earnestness of the voice comes from the fervency of the heart, it shall be taken notice of, in the account, that we cried unto God with our voice.

      2. That he had always found God ready to answer his prayers: He heard me out of his holy hill, from heaven, the high and holy place, from the ark on Mount Sion, whence he used to give answers to those that sought to him. David had ordered Zadok to carry back the ark into the city when he was flying from Absalom (2 Samuel 15:25), knowing that God was not tied, no, not to the ark of his presence, and that, notwithstanding the distance of place, he could by faith receive answers of peace from the holy hill. No such things can fix a gulf between the communications of God's grace towards us and the operations of his grace in us, between his favour and our faith. The ark of the covenant was in Mount Zion, and all the answers to our prayers come from the promises of that covenant. Christ was set King upon the holy hill of Zion (Psalms 2:6), and it is through him, whom the Father hears always, that our prayers are heard.

      3. That he had always been very safe and very easy under the divine protection (Psalms 3:5; Psalms 3:5): "I laid myself down and slept, composed and quiet; and awaked refreshed, for the Lord sustained me." (1.) This is applicable to the common mercies of every night, which we ought to give thanks for alone, and with our families, every morning. Many have not where to lay their head (but wander in deserts), or, if they have, dare not lie down for fear of the enemy; but we have laid ourselves down in peace. Many lie down and cannot sleep, but are full of tossings to and fro till the dawning of the day, through pain of body, or anguish of mind, or the continual alarms of fear in the night; but we lie down and sleep in safety, though incapable of doing any thing then for our own preservation. Many lie down and sleep, and never awake again, they sleep the sleep of death, as the first-born of the Egyptians; but we lie down and sleep, and awake again to the light and comfort of another day; and whence is it, but because the Lord has sustained us with sleep as with food? We have been safe under his protection and easy in the arms of his good providence. (2.) It seems here to be meant of the wonderful quietness and calmness of David's spirit, in the midst of his dangers. Having by prayer committed himself and his cause to God, and being sure of his protection, his heart was fixed, and he was easy. The undutifulness of his son, the disloyalty of his subjects, the treachery of many of his friends, the hazard of his person, the fatigues of his march, and the uncertainty of the event, never deprived him of an hour's sleep, nor gave any disturbance to his repose; for the Lord, by his grace and the consolations of his Spirit, powerfully sustained him and made him easy. It is a great mercy when we are in trouble to have our minds stayed upon God, so as never either to eat or sleep with trembling and astonishment. (3.) Some of the ancients apply it to the resurrection of Christ. In his sufferings he offered up strong cries, and was heard; and therefore, though he laid down and slept the sleep of death, yet he awaked the third day, for the Lord sustained him, that he should not see corruption.

      4. That God had often broken the power and restrained the malice of his enemies, had smitten them upon the cheek-bone (Psalms 3:7; Psalms 3:7), had silenced them and spoiled their speaking, blemished them and put them to shame, smitten them on the cheek reproachfully, had disabled them to do the mischief they intended; for he had broken their teeth. Saul and the Philistines, who were sometimes ready to swallow him up, could not effect what they designed. The teeth that are gnashed or sharpened against God's people shall be broken. When, at any time, the power of the church's enemies seems threatening, it is good to remember how often God has broken it; and we are sure that his arm is not shortened. He can stop their mouths and tie their hands.

      II. See with what confidence he looks forward to the dangers he had yet in prospect. Having put himself under God's protection and often found the benefit of it, 1. His fears were all stilled and silenced,Psalms 3:6; Psalms 3:6. With what a holy bravery does he bid defiance to the impotent menaces and attempts of his enemies! "I will not be afraid of ten thousands of people, that either in a foreign invasion or an intestine rebellion set themselves, or encamp, against me round about." No man seemed less safe (his enemies are numerous, ten thousands; they are spiteful and resolute, "They have set themselves against me; nay, they have prevailed far, and seem to have gained their point; for they are against me round about on every side, thousands against one"), and yet no man was more secure: "I will not be afraid, for all this; they cannot hurt me, and therefore they shall not frighten me; whatever prudent methods I take for my own preservation, I will not disquiet myself, distrust my God, nor doubt of a good issue at last." When David, in his flight from Absalom, bade Zadok carry back the ark, he spoke doubtfully of the issue of his present troubles, and concluded, like a humble penitent, Here I am; let him do to me what seemeth to him good,2 Samuel 15:26. But now, like a strong believer, he speaks confidently, and has no fear concerning the event. Note, A cheerful resignation to God is the way to obtain a cheerful satisfaction and confidence in God. 2. His prayers were quickened and encouraged, Psalms 3:7; Psalms 3:7. He believed God was his Saviour, and yet prays; nay, he therefore prays, Arise, O Lord! save me, O my God! Promises of salvation do not supersede, but engage, our petitions for it. He will for this be enquired of. 3. His faith became triumphant. He began the psalm with complaints of the strength and malice of his enemies, but concludes it with exultation in the power and grace of his God, and now sees more with him than against him, Psalms 3:8; Psalms 3:8. Two great truths he here builds his confidence upon and fetches comfort from. (1.) That salvation belongeth unto the Lord; he has power to save, be the danger ever so great; it is his prerogative to save, when all other helps and succours fail; it is his pleasure, it is his property, it is his promise to those that are his, whose salvation is not of themselves, but of the Lord. Therefore all that have the Lord for their God, according to the tenour of the new covenant, are sure of salvation; for he that is their God is the God of salvation. (2.) That his blessing is upon his people; he not only has power to save them, but he has assured them of his kind and gracious intentions towards them. He has, in his word, pronounced a blessing upon his people; and we are bound to believe that that blessing does accordingly rest upon them, though there be not the visible effects of it. Hence we may conclude that God's people, though they may lie under the reproaches and censures of men, are surely blessed of him, who blesses indeed, and therefore can command a blessing.

      In singing this, and praying it over, we must own the satisfaction we have had in depending upon God and committing ourselves to him, and encourage ourselves, and one another to continue still hoping and quietly waiting for the salvation of the Lord.