Verse-by-Verse Bible Commentary
Obadiah 1:8

Clarke's Commentary

Verse Obadiah 1:8. Shall I not - destroy the wise men] It appears, from Jeremiah 49:7, that the Edomites were remarkable for wisdom, counsel, and prudence. See on the above place.

Bridgeway Bible Commentary

OBADIAH’S MESSAGE

Edom’s sin (1-14)

The Edomites thought their land was unconquerable because of the defence system that they had built throughout their rocky mountains. Obadiah warns them that no matter how high up the mountains they go or how strong they make their defences, nothing will save them from the coming destruction. Already the enemy armies are preparing to attack Edom (1-4).
A house burglar steals only what he wants, and leaves the remainder of the goods in the house; a vineyard worker picks the grapes that are ripe and leaves the rest; but when the enemy soldiers plunder Edom they will take everything. They will seize even the treasures that the Edomites have hidden in caves in the mountains (5-6).
Edom prided itself in its political skill and military strategy. Its leaders thought they were cleverer than the leaders of neighbouring nations, and often used their cunning to cheat their allies. Their shame in defeat will therefore be the greater when they discover that some of these neighbouring nations, who they thought were trusted allies, have betrayed them and helped bring about their downfall (7-9).
Obadiah now gives the reason why God will punish Edom so severely. When the Babylonian armies attacked and plundered Jerusalem, Edom did nothing to help its brother nation. Rather the opposite; it gladly helped the attackers (10-11). The Edomites were glad to see Jerusalem plundered, and even joined in the plundering. Worse than that, they helped the Babylonians capture the Jerusalemites by cutting off the escape route of those who tried to flee (12-14).

Coffman's Commentaries on the Bible

"Shall I not in that day, saith Jehovah, destroy the wise men out of Edom, and understanding out of the mount of Esau?"

"Destroy the wise men out of Edom" "Edom was known for its wise men; Elephaz, one of the friends of Job, was a Temanite, Teman being one of the most important towns in Edom."Jacob M. Myers, The New Layman's Bible Commentary Vol. 14 (Atlanta: John Knox Press, 1959), p. 155. Celebrated as were the wise men of Edom, their counsel will be thwarted and rendered useless when the judgment falls. None of the worldly old wisdom of the dukes of Edom would do any good against the forthcoming judgment of God against the evil nation.

"And understanding out of the mount of Esau" The mount of Esau was a general name for the whole nation which occupied the rough and elevated country lying southward from the Dead Sea all the way to the gulf of Aqabah. It was also called Mount Seir, or Teman, or Petra, the latter being two of the principal cities.

Barnes' Notes on the Whole Bible

Shall I not in that day even destroy the wise out of Edom? - It was then no common, no recoverable, loss of wisdom, for God, the Author of wisdom, had destroyed it. The pagan had a proverb, “whom God willeth to destroy, he first dements.” So Isaiah foretells of Judah Isaiah 29:14, “The wisdom of their wise shall perish, and the understanding of their prudent shall be hid.” Edom was celebrated of old for its wisdom. Eliphaz, the chief of Job’s friends, the representative of human wisdom, was a Temanite Job 4:1. A vestige of the name of the Shuhites, from where came another of his friends, probably still lingers among the mountains of Edom. Edom is doubtless included among the “sons of the East” 1 Kings 4:30 whose wisdom is set as a counterpart to that of Egypt, the highest human wisdom of that period, by which that of Solomon would be measured. “Solomon’s wisdom excelled the wisdom of all the children of the East country and all the wisdom of Egypt.” In Baruch, they are still mentioned among the chief types of human wisdom (Bar. 3:22, 23). “It (wisdom) hath not been heard of in Chanaan, neither hath it been seen in Theman. The Agarenes that seek wisdom upon earth, the merchants of Meran and of Theman, the authors of fables and searchers-out of understanding, none of these have known, the way of wisdom, or remember her paths.”

Whence, Jeremiah Jeremiah 49:7, in using, these words of Obadiah, says: “Is wisdom no more in Teman? Is counsel perished from the prudent? Is their wisdom vanished?” He speaks, as though Edom were a known abode of human wisdom, so that it was strange that it was found there no more. He speaks of the Edomites “as prudent,” discriminating , full of judgment, and wonders that counsel should have “perished” from them. They had it eminently then, before it perished. They thought themselves wise; they were thought so; but God took it away at their utmost need. So He says of Egypt Isaiah 19:3, Isaiah 19:11-12. “I will destroy the counsel thereof. The counsel of the wise counselors of Pharaoh is become brutish. How say ye unto Pharaoh, I am the son of the wise, the son of ancient kings? Where are they? Who are thy wise? And let them tell thee now, and let them know, what the Lord of hosts hath purposed upon Egypt.” And of Judah Jeremiah 19:7. “I will make void the counsel of Judah and Jerusalem in this place.”

The people of the world think that they hold their wisdom and all God’s natural gifts, independently of the Giver (God). God, by the events of His natural Providence, as here by His word, shows, through some sudden withdrawal of their wisdom, that it is His, not their’s! People wonder at the sudden failure, the flaw in the well-arranged plan, the one over-confident act which ruins the whole scheme, the over-shrewdness which betrays itself, or the unaccountable oversight. They are amazed that one so shrewd should overlook this or that, and think not that He, in whose hands are our powers of thought, supplied not just that insight, Whereon the whole depended.

Calvin's Commentary on the Bible

We must now notice what the Prophet says, Shall I not in that day destroy the wise from Edom? Though men be in many respects blind, whom God guides not by his Spirit, and on whom he shines not with his word, yet the worst blindness is, when men become inebriated with the false conceit of wisdom. When therefore any one thinks himself endued with understanding, so that he can perceive whatever is needful, and that he cannot be circumvented, his wisdom is insanity and extreme madness: it would indeed be better for us to be idiots and fools than to be thus inebriated. Since then the wise of this world are insane, the Lord declares that they will have no wisdom when the time of trial comes. God indeed permits the ungodly for a long time to felicitate themselves on account of their own acumen and counsels, as he suffered the Idumeans to go on prosperously. And there are also many at this day who felicitate themselves on their successes, and almost adore their own cunning. Who indeed can persuade the Venetians that there is anywhere consummate wisdom but among themselves, by which, forsooth, they surpass all others in deception? For no other reason do they, amidst many agitations, retain their own position, except that they seem to see farther into what is for their own advantages; nay, that kings in general stand, and continue safe amidst so many shakings, this they ascribe to their own wisdom: “Except I had looked well in this respect to my own affairs, except I had anticipated danger, and except I had foreseen it, it would have been all over as to my condition.” Thus they think within themselves: but the Lord at length infatuates them, that it may be evident, that this was not formerly said in vain to the Idumeans, Shall I not in that day, saith Jehovah, etc. and it was emphatically added, in that day: for the Prophet means, that it was no wonder that the Idumeans had been hitherto wary and adopted the best counsel; for it was not the Lord’s purpose to deprive them of wisdom; but when the suitable time of vengeance came, he instantly took away whatever prudence there was in them; for it is indeed in God’s hand to take away whatever there is either of understanding or of acuteness in men.

But we are warned by these words, that if we excel in understanding, we are not to abuse this singular gift of God, as we see the case to be with the ungodly, who turn to cunning whatever wisdom the Lord has bestowed on them. There is hardly one in a hundred to be found, who does not seek to be crafty and deceitful, if he excels in understanding. This is a very wretched thing. What a great treasure is wisdom? Yet we see that the world perverts this excellent gift of God; the more reason there is for us to labor, that our wisdom should be founded in true simplicity. This is one thing. Then we must also beware of trusting in our own understanding, and of despising our enemies, and of thinking that we can ward off any evil that may impend over us; but let us ever seek from the Lord, that we may be favored at all times with the spirit of wisdom, that it may guide us to the end of life: for he can at any moment take from us whatever he has given us, and thus expose us to shame and reproach.

When he says, from mount Esau, he means mount Seir, as I have already reminded you. But he meant to point out their whole country; for they were almost surrounded by mountains, and dwelt, as it is well known, in that Arabia which is called Patraea. It follows —

Smith's Bible Commentary

Tonight shall we turn now to Obadiah.

Who Obadiah was, or where he came from, when he prophesied, nobody knows for sure. There have been a lot of guesses as to who Obadiah actually was, but they are all just guesses.

It is amazing how much men can say whenever the Bible is silent on a subject. And it seems to just be a take-off place for guys to develop theories and to write theme papers or doctrinal dissertations on some area where the Bible is silent. But at best, when God's Word is silent, all we can do is offer conjecture, and at best, our conjecture is worthless. So I prefer not to make any conjecture. The Bible is silent; we'll remain silent. All I can tell you is that the name Obadiah means "worshiper of God," or "worshiper of Jehovah," more literally, or Yahweh. And thus, it is a very beautiful name.

Some believe that he prophesied just before Joel, but again, that isn't important. What is important is what he prophesied. And Obadiah directed his prophecy against the Edomites.

Now the Edomites were descendents of Esau the brother of Jacob. And you remember when Jacob, through the advice and counsel of his mother Rebekah, disguised himself and went in and deceived his aged father, receiving the birthright, blessing, from his father Isaac, that Esau hated his brother Jacob and he vowed to kill him. Well, they did patch up their differences in years to come. However, that animosity that seemed to exist between the brothers, Esau and Jacob, did continue on through the years. And the Edomites became the perennial enemies of Israel. They had a very vicious nature that caused them every time Israel had any problem with any enemy, every time that Israel was invaded from either from Egypt or by the Syrians or by the Assyrians, whatever, whenever Israel was pressed in battle, Edom would always attack them also from the south. They took advantage of every situation. And many times when Jerusalem was being overthrown by the Babylonians and all, as the Israelites would seek to flee to Edom, the Edomites would block their borders and turn them back to their enemies, and thus, they were the perennial enemies of Israel, but always taking advantage. So there is that psalm in which the psalmist asked God to take vengeance upon the Edomites who, while Jerusalem was being destroyed, encouraged the destroyer saying, "Raise it, raise it."

Obadiah prophesies against the Edomites, and it is because of this perennial attitude of hatred against God's people Israel that God brings Edom into judgment. Edom was once a great kingdom. The people carved great cities out of the cliffs. The city of Petra today is one of the cities of the Edomites. All we have, of course, today are the ruins of Petra, but it testifies of the grandeur of the Edomite Kingdom. These great palaces and all that were carved right out of the rock. Sort of cliff dwellers, but you don't want to think of them in terms of cavemen. When you see these marvelous really dwelling places, palaces and all that were carved right out of the rock there in Petra. They were the Edomites.

So this is the vision of Obadiah. Thus saith the Lord GOD concerning Edom ( Obadiah 1:1 );

So the prophecy immediately is directed by God against Edom.

We have heard a rumor from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us go up against her in battle. [So the Lord said concerning Edom,] Behold, I have made thee small among the heathen: thou art greatly despised. The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock ( Obadiah 1:1-3 ),

No doubt a reference to Petra and the other cities that the Edomites had carved out of the rocks.

whose habitation is high; that saith in his heart, Who shall bring me down to the ground? ( Obadiah 1:3 )

They felt very safe and secure in these cities such as Petra. To get to Petra you have to go back through this narrow canyon that is only wide enough for one horse and a rider to pass through single file, and then you break out sort of into this wider area when you get to Petra. And there these large caves that are dug out of the sandstone rock and it opens up and you see the vastness which was once the great city of Petra. But because of the narrow entry in, dwelling high in the rocks, they felt very secure. They could stop the enemy very easily who tried to make their way up these narrow canyons by just being up on the ledges and tossing rocks down on them. And they dwelt very secure and they felt very secure there within their dwellings. And so God speaks of the pride of their heart as they dwelt in these high cliffs and just felt so secure, saying, "Who shall bring us down to the ground?"

But though thou exalt thyself as the eagle, and though thou set thy nest among the stars, from there will I bring thee down, saith the LORD. If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? ( Obadiah 1:4-5 )

In other words, they wouldn't completely destroy you. They would take from you, but they would also leave some.

if the grape gatherers came to thee, would they not leave some grapes? How are the things of Esau searched out! how are his hidden things sought up! All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him. Shall I not in that day, saith the LORD, even destroy the wise men out of Edom, and the understanding out of the mount of Esau? And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter ( Obadiah 1:5-9 ).

So God predicts that though they feel very secure, exalted in their position, that God is going to utterly cut them off, every one of them will be cut off. The question, "Where is thy wise men?" and the mention of Teman.

Now you will remember that when Job had his affliction and his friends came to comfort him, one of the friends that came to comfort Job was Eliphaz the Temanite. Teman was one of the major cities of Edom, and Edom was known for its wise counselors. And, of course, as Eliphaz counsels Job, he expresses the wisdom and the philosophy of the world. And so the Lord makes reference to the understanding of Mount Esau. "And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter." So God predicts the total eradication of the Edomites.

Now do you know any Edomites today? Then God's Word must indeed be true. God did what He said. He cut off all the Edomites. In fact, historically the last of the Edomites was the family of Herod. From there they disappear from history. Herod the Great was from Idumea, or he was an Edomite. At his death his sons reigned in his stead. But with the dynasty of Herod and the end of that dynasty comes historically the end of the Edomites, and they became lost into the other nations at that time. So God's Word was fulfilled, the Edomites had been cut off from being a people.

Now God gives the reason why Edom was to be cut off. At the time that Obadiah prophesied they were a very powerful kingdom, dwelling smugly, filled with pride.

For thy violence against thy brother Jacob ( Obadiah 1:10 )

Remember Esau and Jacob were brothers, and so there was a close relationship, and yet their violence against them.

You remember when Moses was bringing the children of Israel out of Egypt to the Promise Land, he came to Edom and the king of Edom came out and met him at the borders, and Moses said, "Look, we would like to pass through your land. We will not eat your bread, nor will we even drink your water. We just want passage through the land." And the king of Edom forbade Moses passage through the land so that Moses and the children of Israel meekly turn and circumvented Edom going way out and around. So Edom was the perennial foe to Israel, though in the beginning they were brothers, Jacob and Esau. And so, "For thy violence against thy brother Jacob,"

shame shall cover thee, and thou shalt be cut off for ever. In the day that you stood on the other side, in the day that the strangers carried away captive his forces, and the foreigners entered into his gates, and cast lots upon Jerusalem, even you were as one of them ( Obadiah 1:10-11 ).

And as I said, they would always take advantage whenever Jerusalem was under a siege by their enemies. Edom would always send their troops up there to join in the battle. Edom was finally conquered by David and became sort of a vassal state for a time, but under Rehoboam, actually, is when the Edomites began to rebel against the kingdom of Israel and then began to join their enemies in every attack.

But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither should you have rejoiced over the children of Judah in the day of their destruction; neither should you have spoken proudly in the day of his distress ( Obadiah 1:12 ).

So this was the sin of Edom, was rejoicing in the judgment of God against the nation of Israel.

Now God, like a father, reserves the right to punish His own children, but don't let anybody else enter in or interfere. And this is exactly the situation. God was chastising His own children, but Edom was there cheering Him. God said, "I don't need any cheering section when I'm chastising My people." And the fact that they were rejoicing in the chastisement of God upon the nation is the very thing that God is using as His indictment against them.

You should not have entered into the gate of my people in the day of their calamity ( Obadiah 1:13 );

Edom would enter in and take what spoil they could. They would rip them off every chance they had.

yes, you should not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity; Neither should you have stood in the crossway, to cut off those that did escape; neither should you have delivered up those of his that did remain in the day of distress ( Obadiah 1:13-14 ).

So they would stand at the borders, turn the children of Israel back. If any of them escaped, they would turn them over to their enemies. And so God said this was wrong. You should not have done it. And for this cause Edom was to be totally destroyed.

Now the Lord declares,

For the day of the LORD is near upon all the heathen: and as you have done, it shall be done unto thee ( Obadiah 1:15 ):

Here is one of those basic truths that we find also expressed in the New Testament, "As a man soweth, that shall he also reap" ( Galatians 6:7 ). As you have done, so shall it be done unto thee.

thy reward [for that which you have done] will return on your own head. For as ye have drunk upon my holy mountain, so shall all of the heathen drink continually; yes, they shall drink, and they shall swallow down, and they shall be as though they had not been ( Obadiah 1:15-16 ).

Though Edom is to be destroyed, yet God promises that His people who were being chastised, and Edom was rejoicing in it, they are to be preserved and remain. And so He pronounces the judgment: Edom is to be destroyed.

But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions ( Obadiah 1:17 ).

Now that is one thing the house of Jacob has never yet done.

You remember when God was bringing the children of Israel into the land and Joshua was leading them in the conquest of the land. Several times over in Joshua you read, "But they did not possess all of the land." There was a failure to go in and to possess all of their possessions. Now God had promised them the land from the great river in Egypt even to the Euphrates. That is what God had promised to Israel. They have never in all of their history possessed all of that land that God had promised to them. When Joshua was leading the children of Israel into the land that God had promised, God said to Joshua, "Behold, I have given you the land. I'll go before you. I'll drive out the inhabitants, but I'm not going to drive them all out at once. I'll drive them out only as you go in and possess. If I drove them out all at once then the wild beasts and all would come in and you'd have that problem when you arrived. The land would become overgrown and desolate. So I will drive them out little by little before you and every place you put your foot I have given it to you for a possession." In other words, "It's all there, Joshua. It's all yours. All you have to do is go in and lay your foot down on it and say, 'Hey, this is mine.' You have to go in and claim your possession. You have to go in and take by faith that which I have given you and possess the land."

But the sad story of Joshua is the failure of the children of Israel to possess all that God has given to them. The city of the Jebusites was not taken until the time of David, and much of the land of the Philistines was not taken until the time of David. I think of how God has to given to us, as Peter said, "Exceeding rich and precious promises, that by these we might become the partakers of the divine nature" ( 2 Peter 1:4 ). And yet, how we fail to possess all that God has given to us. There is so much more that God has for us that we have not yet obtained because of our own failure to possess our possessions. It is ours by divine gift. God has promised us these things. But yet, as with the children of Israel, through our lack of faith we're not stepping in and laying claim to that which God has promised to us. Yet the same principle is true; every place you place your foot God has given it. Not, "I will give it to you," but, "I have given it to you." It's already given; all you have to do is go in and lay claim to it and these glorious promises of God. What we need to do is to just go in and lay claim. "All right, Lord, You've promised it and I claim it," and begin to possess our possessions.

Now here is the prophecy that the day will come, the day of the Lord is going to come, in which there in Mount Zion will be deliverance. This deliverance in Mount Zion is prophesied in other passages of the Old Testament and is made reference to by Paul in the book of Hebrews when God removes the blindness from the nation of Israel and begins to deal with Israel once again. Romans, chapter 11, "For blindness has happened to Israel in part until the fullness of the Gentiles be come in, and then all Israel shall be saved as saith the scripture. There shall be a deliverer in Zion." So a reference to this passage and other parallel passages in the prophets as God speaks of that last day revival of the Jewish people when God claims them again. God takes back His bride Israel and bestows again His blessing and His favor upon it; the deliverer in Zion. And there shall be holiness, and the house of Jacob shall possess their possessions. Their borders will be expanded to those territories that God promised unto Abraham and also unto Jacob and then unto Moses.

And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it ( Obadiah 1:18 ).

So Esau is to be destroyed, none remaining, and Jacob, Joseph, shall the tribes of Israel possess.

And they of the south shall possess the mount of Esau; and they of the plain, the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead. And the captivity of this host of the children of Israel shall possess that of the Canaanites, even to Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south. And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be Jehovah's [or Yahweh's] ( Obadiah 1:19-21 ).

So the prophecy of Obadiah, basically addressed against Edom, but going into the day of the Lord when God blesses Israel once again when the deliverer is in Zion and the Lord reigns. "

Dr. Constable's Expository Notes

The repetition of "declares the Lord" (cf. Obadiah 1:4) reemphasizes Yahweh’s initiative in this judgment. "That day" points to a specific, though undefined, day when He would surely destroy Edom.

God would destroy Edom’s famous wise men (cf. 1 Kings 4:30; Job 1:1; Job 2:11; Job 4:1; Jeremiah 49:7; Lamentations 4:21; Baruch 3:23) and their understanding by allowing them to fail to detect the unfaithfulness of their allies (Baruch 3:7). They would also overestimate their own security (Baruch 3:3).

"Because of its communication with Babylon and Egypt and because of the information gleaned through the caravans going to and from Europe and India, Edom had gained an enviable reputation for wisdom." [Note: Feinberg, p. 126.]

The "mountain of Esau" is Mt. Seir, the mountain God gave Esau and his descendants to inhabit (Deuteronomy 2:5).

Dr. Constable's Expository Notes

D. The Destruction of Edom’s Leadership Obadiah 1:8-9

"Obadiah’s discussion nicely interweaves the themes of divine intervention and human instrumentality." [Note: Finley, p. 362.]

Gann's Commentary on the Bible

Obadiah 1:8

Oba 1:8 "Will I not in that day," says the Lord, "Even destroy the wise men from Edom, And understanding from the mountains of Esau?Obadiah 1:8

Wise men -- Edomites were noted for their cunning wisdom. cf. Luke 13:32 Jesus’ remark about Herod Antipas, when the Lord was told that Herod wanted to kill him, "Go and tell that fox .."

Jeremiah 49:7

Gill's Exposition of the Whole Bible

Shall I not in that day, saith the Lord, even destroy the wise [men] out of Edom,.... When they shall be invaded by the enemy, and treacherously dealt with by their allies; so that there shall be no wise counsellors at court to give advice what proper methods should be taken at such a season; they should either be taken off by death, or their wisdom should be turned into folly, and they be rendered incapable of giving right counsel:

and understanding out of the mount of Esau? that is, men of understanding, as the Targum, should be destroyed out of Edom or Idumea, which was a mountainous country; such as were well versed in politics, or understood military affairs, and how to conduct at such a critical time; to form schemes, and concert measures, and wisely put them in execution; and to be deprived of all such must be a great loss at such a time, and add to their distress and calamity; see Jeremiah 49:7.

Henry's Complete Commentary on the Bible

      1 The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.   2 Behold, I have made thee small among the heathen: thou art greatly despised.   3 The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?   4 Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.   5 If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grape-gatherers came to thee, would they not leave some grapes?   6 How are the things of Esau searched out! how are his hidden things sought up!   7 All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.   8 Shall I not in that day, saith the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau?   9 And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.

      Edom is the nation against which this prophecy is levelled, and which, some think, is put for all the enemies of Israel, that shall be brought down first or last. The rabbin by Edom understand Rome. Rome Christians they understand it of, and have an implacable enmity to it a such; but, if we understand it of Rome antichristian, we shall find the passages of it applicable enough. And though Edom was mortified in the times of the Maccabees, as it had been before by Jehoshaphat, yet its destruction seems to have been typical, as their father Esau's rejection, and to have had further reference to the destruction of the enemies of the gospel-church; for so shall all God's enemies perish; and we find (Isaiah 34:5) the sword of the Lord coming down upon Idumea, to signify the general day of God's recompences for the controversy of Zion, Obadiah 1:8; Obadiah 1:8. Some have well observed that it could not but be a great temptation to the people of Israel, when they saw themselves, who were the children of beloved Jacob, in trouble, and the Edomites, not only prospering, but triumphing over them in their troubles; and therefore God gives them a prospect of the destruction of Edom, which should be total and final, and of a happy issue of their own correction. Now we may observe here,

      I. A declaration of war against Edom, (Obadiah 1:1; Obadiah 1:1): "We have heard a rumour, or rather an order, from the Lord, the God of hosts; he has given the word of command; it is his counsel and decree, which can neither be reversed nor resisted, that all who do mischief to his people shall certainly bring mischief upon themselves. We have heard a report that God is raised up out of his holy habitation, and is preparing his throne for judgment; and an ambassador is sent among the heathen," a herald rather, some minister or messenger of Providence, to alarm the nations, or the Lord's prophets, who gave each nation its burden. Those whom God employs cry to each other, Arise ye, stir up yourselves and one another, and let us rise up against Edom in battle. The confederate forces under Nebuchadnezzar thus animate themselves and one another to make a descent upon that country: Gather yourselves together, and come against her; so it is in the parallel place, Jeremiah 49:14. Note, When God has bloody work to do among the enemies of his church he will find out and fit up both hands and hearts to do it.

      II. A prediction of the success of that war. Edom shall certainly be subdued, and spoiled, and brought down; for all her confidences shall fail her and stand her in no stead, and in like manner shall all the enemies of God's church be disappointed in those things which they stayed themselves upon.

      1. Do they depend upon their grandeur, the figure they make among the nations, their influence upon them, and interest in them? That shall dwindle (Obadiah 1:2; Obadiah 1:2): "Behold, I have made thee small among the heathen, so that none of thy neighbours will court thy friendship, or court an alliance with thee; thou art greatly despised among them, and looked upon with contempt, as an infatuated and unfaithful nation." And thus (Obadiah 1:3; Obadiah 1:3) the pride of thy heart has deceived thee. Note, (1.) Those that think well of themselves are apt to fancy that others think well of them too; but, when they come to make trial of them, they will find themselves mistaken, and thus their pride deceives them and by it slays them. (2.) God can easily lay those low that have magnified and exalted themselves, and will find out a way to do it, for he resists the proud; and we often see those small and greatly despised who once looked very big and were greatly caressed and admired.

      2. Do they depend upon the fortifications of their country, both by nature and art, and glory in the advantages they have thereby? Those also shall deceive them. They dwelt in the clefts of the rock, as an eagle in her nest, and their habitation was high, not only exalted above their neighbours, which was the matter of their pride, but fortified against their enemies, which was the matter of their security, so high as to be out of the reach of danger. Now observe, (1.) What Edom says in the pride of his heart: Who shall bring me down to the ground? He speaks with a confidence of his own strength, and a contempt of God's judgments, as if almighty power itself could not overpower him. As for all his enemies, even God himself, he puffs at them (Psalms 10:5), sets them all at defiance. Their father Esau had sold his birthright, and yet they lifted up themselves, as if to them had still pertained the excellency of dignity and power. Many forfeit their privileges, and yet boast of them. Because Edom is high and lifted up, he imagines none can bring him down. Note, Carnal security is a sin that most easily besets men in the day of their pomp, power, and prosperity, and does, as much as any thing, both ripen men for ruin and aggravate it when it comes. (2.) What God says to this, Obadiah 1:4; Obadiah 1:4. If men will dare to challenge Omnipotence, their challenge shall be taken up: Who shall bring me down? says Edom. "I will," says God. "Though thou exalt thyself as the eagle that soars high and builds high, nay, though thou set thy nest among stars, higher than ever any eagle flew, it is but in thy own imagination, and thence will I bring thee down." This we had Jeremiah 49:15; Jeremiah 49:16. Note, Sinners will certainly be made ashamed of their pride and security of their pride when it has a fall and of their security when their confidences fail their expectation.

      3. Do they depend upon their wealth and treasure, the abundance of which is looked upon as the sinews of war? Is their money their defence? Is that their strong city? It is so only in their own conceit, for it shall rather expose them than protect them; it shall be made a prey to the enemy, and they for the sake of it, Obadiah 1:5; Obadiah 1:6. Much to this purport we had Jeremiah 49:9; Jeremiah 49:10. Only here comes in, in a parenthesis, How art thou cut off! thou and all thy stores. The prophet foretels it, but laments it, that the thread of their prosperity was cut off. How art thou fallen, and how great is thy fall! How art thou stupefied! so the Chaldee words it. How senseless art thou under these desolating judgments, as if they were but common strokes! But he shows that it should be an utter ruin, not a usual calamity; for, (1.) It is indeed a usual calamity for those that have wealth to have it stolen, and to lose a little out of their great deal. Thieves come to them (for where the carcase is, there will the birds of prey be gathered together), robbers come by night, and they steal till they have enough, what they have occasion for, what they have a mind for; they steal no more than they think they can carry away, and out of a great stock it is scarcely missed. Those that rob orchards, or vineyards, carry off what they think fit; but they leave some grapes, some fruit for the owner, who easily bears his loss perhaps and soon recruits it. But, (2.) It shall not be so with Edom; his wealth shall all be taken away, and nothing shall escape the hands of the destroying army, not that which is most precious and valuable, Obadiah 1:6; Obadiah 1:6. How are the things of Esau, the things he sets his heart upon and places his happiness in, his good things, his best things, how are these things, which were so carefully treasured up and concealed, now searched out by the enemy and seized! How are the hidden things, his hidden treasures, plundered, rifled, and sought up! His hoards, that had not see the light for many years, are now a spoil to the enemy. Note, Treasures on earth, though ever so fast locked up and ever so artfully hidden, cannot be so safely laid up but that thieves may break through and steal; it is therefore our wisdom to lay up for ourselves treasures in heaven.

      4. Do they depend upon their alliances with neighbouring states and potentates? Those also shall fail them (Obadiah 1:7; Obadiah 1:7): "The men of thy confederacy, all of them, the Ammonites and Moabites, and other thy high allies that were at peace with thee, that entered into a league offensive and defensive with thee, that solemnly engaged not only to do thee no hurt, but to do thee all the service the could, did eat thy bread, were magnificently treated and entertained by thee, lived upon thee; their soldiers had free quarter in thy country, and took pay as thy auxiliaries; they brought thee even to the border of thy land, were very respectful to thy ambassadors, and brought them on their way home, even to the utmost limits of their country; they seemed forward to serve thee with their forces when thou hadst occasion for them, and came along with thee to the border, till thou wast just ready to engage the invading enemy; but then," (1.) "They had deceived thee; they flew back and retreated when thou wast in extremity, and proved as a broken reed to the traveller that is weary, and as the brooks in summer to the traveller that is thirsty; they bear no weight, yield no relief." Nay, (2.) "They have prevailed against thee; they were too hard for thee in the treaty imposed upon thee, and by cheating thee ruined thee, brought thee into danger, and there left thee an easy prey to thy enemy." Note, Those that make flesh their arm arm it against them. Yet this was not the worst. (3.) "They have laid a wound under thee; that is, they have laid that under thee for a stay and support, for a foundation to rely on, for a pillow to repose on, which will prove a wound to thee; not as thorns only, but as swords." If God lay under us the arms of his power and love, these will be firm and easy under us; the God of our covenant will never deceive us. But if we trust to the men of our confederacy, and what they will lay under us, it may prove to us a wound and dishonour. And observe the just censure here passed upon Edom for trusting to those who thus played tricks with him: "There is no understanding in him, or else he would never have put it into their power to betray him by putting such a confidence in them." Note, Those show they have no understanding in them who, when they are encouraged to trust in the Creator, put a cheat upon themselves by reposing a confidence in the creature.

      5. Do they depend upon the politics of their counsellors? These shall fail them, Obadiah 1:8; Obadiah 1:8. Edom had been famous for great statesmen, men of learning and experience, that sat at the help of government, and were masters of all the arts of management, that in all treaties used to outwit their neighbours; but now the counsellors have become fools, and the wise God makes them so: Shall I not in that day destroy the wise men out of Edom? As men they shall fall by the sword in common with others (Psalms 49:10), and their wisdom shall not secure them; as wise men they shall be infatuated in all their counsels; their best-laid designs shall be baffled, their measures broken, and those very projects by which they thought to establish themselves and the public interests shall be the ruin of both. Thus wisdom perishes from Teman, as it is in the parallel place, Jeremiah 49:7. This was, (1.) The just punishment of their folly in trusting to an arm of flesh: There is no understanding in them,Obadiah 1:7; Obadiah 1:7. They have not sense to trust in a living God, and a God of truth, but put confidence in men that are frail, fickle, and false; and therefore God will destroy their understanding. Note, God will justly deny those understanding to keep out of the way of danger that will not use their understanding to keep out of the way of sin. He that will be foolish, let him be foolish still. (2.) It was the forerunner of their destruction. A nation is certainly marked for ruin when God hides the things that belong to its peace from the eyes of those that are entrusted with its counsels. Quos Deus vult perdere, eos dementat--God infatuates those whom he designs to destroy.Job 12:17.

      6. Do they depend upon the strength and courage of their soldiers? They are not only able-bodied, but men of spirit and courage, that can face an enemy and stand their ground; but now (Obadiah 1:9; Obadiah 1:9), Thy mighty men, O Teman! shall be dismayed; their courage shall fail them, to the end that every one of the mount of Esau may be cut off by slaughter, and none escape. The weak, and feeble, and unarmed must fall of course into the hand of the destroyer when the mighty men are dismayed, and not only lose the day, but lose their lives, because they have lost their spirit. Howl, fir-trees, if the cedars be shaken. Note, The death or disuniting of the mighty often proves the death and destruction of the many; and it is in vain to depend upon mighty men for our protection if we have not an almighty God for us, much less if we have an almighty God against us.