Verse-by-Verse Bible Commentary
Nehemiah 2:15

Clarke's Commentary

Verse 15. By the brook — Kidron.

By the gate of the Valley — The valley through which the brook Kidron flowed. It was by this gate he went out; so he went all round the city, and entered by the same gate from which he had gone out.

Bridgeway Bible Commentary

2:11-7:73 REBUILDING THE CITY WALL

The plan of work followed (2:11-3:32)

Rebuilding the broken-down wall was going to mean much hard work. In fact, the task was so huge that some may have said it could not be done. Therefore, before announcing his plans, Nehemiah made a secret survey himself so that he would know exactly how much work was to be done and the amount of materials that would be required (11-16). This first-hand knowledge, together with his account of how God had guided all the events leading up to his return, convinced the people that they should start rebuilding the walls. Opposition, however, seemed inevitable (17-20).
The work was properly planned. Groups of people were allotted work areas side by side around the city, so that the entire wall was built. The list of workers shows that Jews from far and near came to help. Not only builders, but priests, goldsmiths, perfumers, government officials, merchants and young women helped in the work (3:1-16). The Levites repaired the section near the high priest’s house (17-21). Priests and others who were residents of Jerusalem were usually allotted those sections of the wall that were closest to the areas where they lived. People from other regions built the remaining sections (22-32).

Coffman's Commentaries on the Bible

NEHEMIAH SHOWS HIS CREDENTIALS TO THE SATRAPS;
ARRIVES IN JERUSALEM, AND SURVEYS THE BROKEN WALLS BY NIGHT

"Then I came to the governors beyond the River, and gave them the king's letters. Now the king had sent with me captains of the army and horsemen. And when Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, for that there was come a man to seek the welfare of the children of Israel. So I came to Jerusalem, and was there three days. And I arose in the night, and some few men with me; neither told I any man what my God put in my heart to do for Jerusalem; neither was there any beast with me, save the beast that I rode upon. And I went out by night by the valley gate, even toward the jackars well, and to the dung gate, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire. Then I went on to the fountain gate, and to the king's pool.' but there was no place for the beast that was under me to pass. Then I went up in the night by the brook, and viewed the wall; and I turned back, and entered by the valley gate, and so returned. And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rest that did the work."

"And I came to the governors beyond the River, and gave them the king's letters" This must indeed have been a shock to Sanballat and Tobiah. The mention of "captains of the army, and horsemen," (Nehemiah 2:9) indicates a very considerable military escort; and they were strengthened by the full authority, permission and credentials of the king of Persia. This was particularly bad news to Sanballat, who, "According to the Elephantine Papyrus, was governor of Samaria, which at that time included Judea. He was possibly an Ephraimite."The New Bible Commentary, Revised, p. 405

Sanballat would have been a fool not to have read this sudden arrival of Nehemiah in command of a division of the Persian army as the end of his domination of Judah.

"It grieved them exceedingly" Of course, their normal reaction to the situation was to hinder Nehemiah in every possible manner.

"I went out by night by the valley gate" One must admire the skill, wisdom and ability of Nehemiah, who secretly developed his whole program of action, concealing it from every person who might have been in a position to discourage or hinder it.

"The valley gate" This was one of the nine gates of the city, located at the southwest corner of Jerusalem;Archeology and the Old Testament, p. 313. and Nehemiah's exploration of the walls extended along the southern elevation of the city, past the southeast corner and some distance up the Kidron valley as far as the king's pool. He did not go around the whole city, but turned back and reentered by the valley gate.

"There was no place for the beast that was under me to pass" Recent archaeological discoveries explain why Nehemiah was compelled to dismount and continue a part of his exploration on foot. "Excavations by Kathleen KenyonKathleen Kenyon, Jerusalem: Excavating 3,000 Years of History (New York: McGraw-Hill, 1967), pp. 107-111. have revealed dramatically why Nehemiah's mount could not pass along the eastern wall. The steep slopes had been built up with gigantic stone terraces. When Nebuchadnezzar destroyed the city, those terraces with the buildings constructed on them collapsed into the valley below; and when Nehemiah came the entire area (around that southeastern section) was an incredible mass of fallen stones. Nehemiah abandoned the pre-exilic line of the east wall altogether and constructed a new wall along the crest of the hill."Broadman Bible Commentary, Vol. 3, p. 474.

"And the rulers knew not" The `rulers' were the local officials; and the fact that Nehemiah laid his plans secretly, excluding both the priests and the nobles from his confidence, at first, indicates that he was in possession of prior information regarding the opposition to be expected from them. Those people whom he had interviewed in Shushan had probably apprised him of the evil attitude of the priests and nobles.

Barnes' Notes on the Whole Bible

The brook - The Kidron watercourse, which skirted the city on the east.

Turned back - i. e. he turned westward, and having made the circuit of the city, re-entered by the valley-gate.

Smith's Bible Commentary

Chapter 2

"You've never been sad in my presence before, what's wrong with you?" And so Nehemiah opened up his heart. Actually, the king had asked him a question and the king discerned. He said, "It's obviously a sorrow of heart. What's wrong?" And so Nehemiah answered:

Let the king live for ever ( Nehemiah 2:3 ):

And he told the king of the plight of his countrymen. Those that had gone back and of the news that he had received, and the heaviness of his heart because of the condition of Jerusalem, that beloved city. And so he said:

I prayed to the God of heaven. And I said unto the king ( Nehemiah 2:4-5 ),

So he's talking to the king, and then while he's talking, he throws up this prayer to God. "And I prayed to the God of heaven. And I said unto the king, 'I would like to have permission to go back for a period of time to Jerusalem myself to see what I might be able to do to help the people there.' And so the king says, 'Well, how long are you going to be gone?'" And so he gave him a specified time to return. And so the king gave unto him letters of authority and he was made the Tirshatha, which was the governor appointed by the king to go back to Jerusalem and to be governor over that area. It turned out to be a period of twelve years that he had come back. And so the king gave to him the commandment to go back and to restore and to rebuild Jerusalem, the authority, the commandment.

Now this is one of the most important dates in history, the date that the king gave the commandment to Nehemiah to restore and to rebuild Jerusalem. Because we are told in Daniel the ninth chapter that there are seventy sevens determined upon the nation Israel, and from the time of the commandment to restore and rebuild Jerusalem unto the coming of the Messiah the Prince would be seven sevens, and sixty-two sevens, or 483 years ( Daniel 9:24-25 ). So here on the fourteenth of March 445 B.C. the commandment was given to Nehemiah to restore and to rebuild Jerusalem. One of the most important dates in the history of the world because from this date it can be ascertained the date of the coming of the Messiah.

It would be 483 years. Here is the commandment given the restoration of Jerusalem, the rebuilding of the city. So just as was prophesied in the word of God, 483 years later, Babylonian years of 360-day years, Jesus came in His triumphant entry into the city of Jerusalem on April 6, 32 A.D.

Now Daniel said, "But the Messiah will be cut off and receive nothing for Himself" ( Daniel 9:26 ). And the people will be dispersed. And even as the prophecy of Daniel was so accurate, Jesus came the very day. So He was also cut off, He was crucified without receiving the kingdom and the Jews ended up in the dispersion. So this is a very important date in history.

The king granted me, [he said,] according to the good hand of the Lord upon me ( Nehemiah 2:8 ).

And so he came with some of the captains and the soldiers of the Persian army, and as he came there were a couple of fellows, Tobiah and Sanballat, who were very upset over his coming. One was a Moabite and the other was a Ammonite. The Horonite is actually from the Horon in Moab, and they were immediately antagonistic to Nehemiah because he sought the welfare of the Jews. In other words, they hated anybody who was seeking to help the Jews.

Now it is interesting and tragic that there are people today who hate the Jews and they really don't know why. And they hate anybody who loves the Jews or anybody who seeks to help the Jews.

This week in Salt Lake City we had quite a confrontation with some Palestinians because of the film, Future Survival. It was shown Sunday night and they came and they were all filled with anger and hostility because we dared to say that God's Word was being fulfilled in the return of the Jews to Israel. That God said He would bring them back into the land, and this just absolutely angered them. And there was, well, there was just a lot of shouting and accusations and all, and it was quite a scene. These Palestinians were so upset that a film would be shown that would be pro-Israel or at least give the Israeli position from a biblical standpoint.

But there are many people who have this kind of antagonism towards the Jewish people, and Tobiah and Sanballat were two. Because he sought the welfare of the Jews, they were very upset with his coming. And so Nehemiah came to Jerusalem and he just visited with them for three days, not letting anybody know what was the purpose of his trip.

And then after three days, at night after everybody had settled down, without letting anybody know, he took some of the men that had come from Persia with him, and he was riding on his animal as they were walking around the city walls as he was observing the condition of the walls, the gates. And they finally got to a place where the rubble was so thick that they just couldn't go any further. And so they came on back into the city and didn't let anybody know of their little midnight journey or junket around the city. And then Nehemiah called the leaders together and he unfolded to them his plan for the rebuilding of the city. And it involved, actually, all of the people working together--each family group taking a certain section of the wall and working on it. And so the priests were to start there at the sheep gate. And then next to them the families that would be working, on down to the various gates. And there are ten gates that are listed. And then later on, the gate of Ephraim is listed and then another gate is listed. So probably twelve gates in all. And the various families that would be working on this gate and on the wall. "

Dr. Constable's Expository Notes

4. The return to Jerusalem 2:9-20

Because of the opposition of the Jews’ neighbors, Artaxerxes sent a military escort to accompany Nehemiah to Jerusalem (Nehemiah 2:9). It is not certain how many Jews traveled with Nehemiah on this occasion. The writer gave us no numbers.

Sanballat may have originated in Horonaim in Moab, but he seems more likely to have come from one of the Beth-horons (Upper or Lower) located just a few miles northwest of Jerusalem (cf. Joshua 10:10-11). [Note: H. H. Rowley, "Sanballat and the Samaritan Temple," Bulletin of the John Rylands Library 38:1 (September 1955):166-67.] The Elephantine papyri (ca. 400 B.C.) name him as the governor of Samaria, which he may have been then or after this event took place. [Note: James B. Prichard, ed., Ancient Near Eastern Texts, p. 492.] There was evidently a series of governors of Samaria named Sanballat. [Note: Yamauchi, "Ezra-Nehemiah," pp. 768-71.] Tobiah seems to have been a Jew-his name means "Yahweh is good"-who had attained a position similar to that of Sanballat in Ammon, east of Judah, under the Persians. [Note: L. H. Brockington, Ezra, Nehemiah, and Esther, p. 130.] Scholars have traced nine generations of his influential family. [Note: Benjamin Mazar, "The Tobiads," Israel Exploration Journal 7 (1957):137-45, 229-38.]

Probably Nehemiah wanted to survey the damage to the walls secretly (Nehemiah 2:12) because, had Israel’s enemies observed him, they might have stirred up the people of the land to riot against him.

"He wished to lay his plans without any possibility of leakage to the enemy before their execution began, and then to let the execution be so swift that the work would be finished before they could successfully appeal to the king against it once more." [Note: H. H. Rowley, "Nehemiah’s Mission and Its Background," Bulletin of the John Rylands Library 37:2 (March 1955):559.]

Perhaps Nehemiah only surveyed the southern parts of Jerusalem’s wall because those were the only sections still standing.

"Jerusalem was always attacked where she was most vulnerable, from the north; thus there was little preserved in that direction." [Note: Yamauchi, "Ezra-Nehemiah," p. 689.]

Another reason for Nehemiah’s secrecy was probably that he wanted to formulate a plan before the Jews could marshal arguments why they could not rebuild the walls (Nehemiah 2:16). When he did present his ideas (Nehemiah 2:17-18), the people responded positively. This is an evidence of Nehemiah’s wisdom as a leader.

"There is evidence that Geshem [Nehemiah 2:19] (cf. Nehemiah 6:1 ff.), far from being a negligible alien, was an even more powerful figure than his companions, though probably less earnestly committed to their cause. . . . From other sources it emerges that Geshem and his son ruled a league of Arabian tribes which took control of Moab and Edom (Judah’s neighbors to the east and south) together with part of Arabia and the approaches to Egypt, under the Persian empire." [Note: Kidner, pp. 83-84. Cf. Olmstead, pp. 295, 316.]

Nehemiah continued the policy of not allowing the people of the land to help rebuild Jerusalem, that Zerubbabel had begun (Nehemiah 2:20; cf. Ezra 4:3). He also continued to trust in God’s enabling power primarily, rather than in his own ability (Nehemiah 2:20; cf. John 15:5).

"Nehemiah was clearly a shaker, a mover, and a doer." [Note: Yamauchi, "Ezra-Nehemiah," p. 690.]

Donald Campbell identified 21 principles of effective leadership that Nehemiah demonstrated in chapter 2.

"He established a reasonable and attainable goal

He had a sense of mission

He was willing to get involved

He rearranged his priorities in order to accomplish his goal

He patiently waited for God’s timing

He showed respect to his superior

He prayed at crucial times

He made his request with tact and graciousness

He was well prepared and thought of his needs in advance

He went through proper channels

He took time (three days) to rest, pray, and plan

He investigated the situation firsthand

He informed others only after he knew the size of the problem

He identified himself as one with the people

He set before them a reasonable and attainable goal

He assured them God was in the project

He displayed self-confidence in facing obstacles

He displayed God’s confidence in facing obstacles

He did not argue with opponents

He was not discouraged by opposition

He courageously used the authority of his position." [Note: Donald K. Campbell, Nehemiah: Man in Charge, p. 23.]

Gill's Exposition of the Whole Bible

Then went I up in the night by the brook,.... The brook Kidron:

and viewed the wall; that was on that side:

and turned back; did not go quite round the wall, the way perhaps being obstructed with rubbish, and was unpassable or he had not time to do it:

and entered by the gate of the valley, and so returned; into the city, the same way he went out of it, Nehemiah 2:13.

Henry's Complete Commentary on the Bible

      9 Then I came to the governors beyond the river, and gave them the king's letters. Now the king had sent captains of the army and horsemen with me.   10 When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.   11 So I came to Jerusalem, and was there three days.   12 And I arose in the night, I and some few men with me neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.   13 And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.   14 Then I went on to the gate of the fountain, and to the king's pool: but there was no place for the beast that was under me to pass.   15 Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.   16 And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.   17 Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.   18 Then I told them of the hand of my God which was good upon me; as also the king's words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.   19 But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?   20 Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.

      We are here told,

      I. Now Nehemiah was dismissed by the court he was sent from. The king appointed captains of the army and horsemen to go with him (Nehemiah 2:9; Nehemiah 2:9), both for his guard and to show that he was a man whom the king did delight to honour, that all the king's servants might respect him accordingly. Those whom the King of kings sends he thus protects, he thus dignifies with a host of angels to attend them.

      II. How he was received by the country he was sent to.

      1. By the Jews and their friends at Jerusalem. We are told,

      (1.) That while he concealed his errand they took little notice of him. He was at Jerusalem three days (Nehemiah 2:11; Nehemiah 2:11), and it does not appear that any of the great men of the city waited on him to congratulate him on his arrival, but he remained unknown. The king sent horsemen to attend him, but the Jews sent none to meet him; he had no beast with him, but that which he himself rode on, Nehemiah 2:12; Nehemiah 2:12. Wise men, and those who are worthy of double honour, yet covet not to come with observation, to make a show, or make a noise, no, not when they come with the greatest blessings. Those that shortly are to have the dominion in the morning the world now knows not, but they lie hid, 1 John 3:1.

      (2.) That though they took little notice of him he took great notice of them and their state. He arose in the night, and viewed the ruins of the walls, probably by moon-light (Nehemiah 2:13; Nehemiah 2:13), that he might see what was to be done and in what method they must go about it, whether the old foundation would serve, and what there was of the old materials that would be of use. Note, [1.] Good work is likely to be well done when it is first well considered. [2.] It is the wisdom of those who are engaged in public business, as much as may be, to see with their own eyes, and not to proceed altogether upon the reports and representations of others, and yet to do this without noise, and if possible unobserved. [3.] Those that would build up the church's walls must first take notice of the ruins of those walls. Those that would know how to amend must enquire what is amiss, what needs reformation, and what may serve as it is.

      (3.) That when he disclosed his design to the rulers and people they cheerfully concurred with him in it. He did not tell them, at first, what he came about (Nehemiah 2:16; Nehemiah 2:16), because he would not seem to do it for ostentation, and because, if he found it impracticable, he might retreat the more honourably. Upright humble men will not sound a trumpet before their alms or any other of their good offices. But when he had viewed and considered the thing, and probably felt the pulse of the rulers and people, he told them what God had put into his heart (Nehemiah 2:12; Nehemiah 2:12), even to build up the wall of Jerusalem,Nehemiah 2:17; Nehemiah 2:17. Observe, [1.] How fairly he proposed the undertaking to them: "You see the distress we are in, how we lie exposed to the enemies that are round about us, how justly they reproach us as foolish and despicable, how easily they may make a prey of us whenever they have a mind; come, therefore, and let us build up the wall." He did not undertake to do the work without them (it could not be the work of one man), nor did he charge or command imperiously, though he had the king's commission; but in a friendly brotherly way he exhorted and excited them to join with him in this work. To encourage them hereto, he speaks of the design, First, As that which owed it origin to the special grace of God. He takes not the praise of it to himself, as a good thought of his own, but acknowledges that God put it into his heart, and therefore they all ought to countenance it (whatever is of God must be promoted), and might hope to prosper in it, for what God puts men upon he will own them in. Secondly, As that which owed its progress hitherto to the special providence of God. He produced the king's commission, told them how readily it was granted and how forward the king was to favour his design, in which he saw the hand of his God good upon him. It would encourage both him and them to proceed in an undertaking which God had so remarkably smiled upon. Thus he proposed it to them; and, [2.] They presently came to a resolution, one and all, to concur with him: Let us rise up and build. They are ashamed that they have sat still so long without so much as attempting this needful work, and now resolve to rise up out of their slothfulness, to bestir themselves, and to stir up one another. "Let us rise up," that is, "let us do it with vigour, and diligence, and resolution, as those that are determined to go through with it." So they strengthened their hands, their own and one another's, for this good work. Note, First, Many a good work would find hands enough to be laid to it if there were but one good head to lead in it. They all saw the desolations of Jerusalem, yet none proposed the repair of them; but, when Nehemiah proposed it, they all consented to it. It is a pity that a good motion should be lost purely for want of one to move it and to break the ice in it. Secondly, By stirring up ourselves and one another to that which is good, we strengthen ourselves and one another for it; for the great reason why we are weak in our duty is because we are cold to it, indifferent and unresolved. Let us now see how Nehemiah was received,

      2. By those that wished ill to the Jews. Those whom God and his Israel blessed they cursed. (1.) When he did but show his face it vexed them, Nehemiah 2:10; Nehemiah 2:10. Sanballat and Tobiah, two of the Samaritans, but by birth the former a Moabite, the latter an Ammonite, when they saw one come armed with a commission from the king to do service to Israel, were exceedingly grieved that all their little paltry arts to weaken Israel were thus baffled and frustrated by a fair, and noble, and generous project to strengthen them. Nothing is a greater vexation to the enemies of good people, who have misrepresented them to princes as turbulent, and factious, and not fit to live, than to see them stand right in the opinion of their rulers, their innocency cleared and their reproach rolled away, and that they are thought not only fit to live, but fit to be trusted. When they saw a man come in that manner, who professedly sought the welfare of the children of Israel, it vexed them to the heart. The wicked shall see it, and be grieved. (2.) When he began to act they set themselves to hinder him, but in vain, Nehemiah 2:19; Nehemiah 2:20. [1.] See here with what little reason the enemies attempted to discourage him. They represented the undertaking as a silly thing: They laughed us to scorn and despised us as foolish builders, that could not finish what we began. They represented the undertaking also as a wicked thing, no better than treason: Will you rebel against the king? Because this was the old invidious charge, though now they had a commission from the king and were taken under his protection, yet still they must be called rebels. [2.] See also with what good reason the Jews slighted these discouragements. They bore up themselves with this that they were the servants of the God of heaven, the only true and living God, that they were acting for him in what they did, and that therefore he would bear them out and prosper them, though the heathen raged, Psalms 2:1. They considered also that the reason why these enemies did so malign them was because they had no right in Jerusalem, but envied them their right in it. Thus may the impotent menaces of the church's enemies be easily despised by the church's friends.