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Verse Nehemiah 2:1. Month Nisan — Answering to a part of our March and April.
I took up the wine — It is supposed that the kings of Persia had a different cup-bearer for each quarter of the year, and that it had just now come to Nehemiah's turn.
Verse Nehemiah 2:2. Then I was very sore afraid. — Probably the king spoke as if he had some suspicion that Nehemiah harboured some bad design, and that his face indicated some conceived treachery or remorse.
Verse Nehemiah 2:3. Let the king live for ever — Far from wishing ill to my master, I wish him on the contrary to live and prosper for ever. AELIAN, Hist. Var. lib. i. c. 32, uses the same form of speech in reference to Artaxerxes Mnemon, one of the Persian kings, Βασιλευ Αρταξερξη, δι' αιωνος βασιλευοις, "O King Artaxerxes, may you reign for ever," when speaking of the custom of presenting them annually with an offering of earth and water; as if they had said, May you reign for ever over these!
Verse Nehemiah 2:4. So I prayed to the God of heaven. — Before he dared to prefer his request to the king, he made his prayer to God, that his suit might be acceptable: and this he does by mental prayer. To the spirit of prayer every place is a praying place.
Verse Nehemiah 2:5. The city of my fathers' sepulchres — The tombs of the dead were sacred among the ancients, and nothing could appear to them more detestable than disturbing the ashes or remains of the dead. Nehemiah knew that in mentioning this circumstance he should strongly interest the feelings of the Persian king.
Verse Nehemiah 2:6. The queen also sitting by him — Who probably forwarded his suit. This was not Esther, as Dean Prideaux supposes, nor perhaps the same Artaxerxes who had taken her to be queen; nor does שגל shegal signify queen, but rather harlot or concubine, she who was chief favourite. The Septuagint translate it παλλακη, harlot; and properly too. See the introduction.
I set him a time. — How long this time was we are not told; it is by no means likely that it was long, probably no more than six months or a year; after which he either returned, or had his leave of absence lengthened; for in the same year we find he was made governor of the Jews, in which office he continued twelve years, viz., from the twentieth to the thirty-second year of Artaxerxes, Nehemiah 5:14. He then returned to Susa; and after staying a short time, had leave to return to rectify some abuses that Tobiah the Ammonite had introduced into the temple, Nehemiah 13:6-7, and several others of which the people themselves were guilty. After having performed this service, it is likely he returned to the Persian king, and died in his office of cup-bearer; but of this latter circumstance we have no mention in the text.
Verse Nehemiah 2:8. Asaph the keeper of the king's forest — הפרדס hapardes of the paradise of the king. This I believe is originally a Persian word; it frequently occurs in Arabic, [Arabic] ferdoos, and in Greek, παραδεισος, and in both signifies a pleasant garden, vineyard, pleasure garden, and what we call a paradise.
And the king granted me, c. — This noble spirited man attributes every thing to God. He might have said, I had been long a faithful servant to the king and he was disposed, in reward of my fidelity, to grant my request; but he would not say so: "He granted my request, because the good hand of my God was upon me." God favoured me, and influenced the king's heart to do what I desired.
Verse Nehemiah 2:10. Sanballat the Horonite — Probably a native of Horonaim, a Moabite by birth, and at this time governor of the Samaritans under the king of Persia.
Tobiah the servant — He was an Ammonite; and here, under the Persian king, joint governor with Sanballat. Some suppose that the Sanballat here mentioned was the same who persuaded Alexander to build a temple on Mount Gerizim in favour of the Samaritans. Pelagius thinks there were two governors of this name.
Verse Nehemiah 2:13. The dragon well — Perhaps so called because of the representation of a dragon, out of whose mouth the stream issued that proceeded from the well.
Dung port — This was the gate on the eastern side of the city, through which the filth of the city was carried into the valley of Hinnom.
Verse 14. The gate of the fountain — Of Siloah.
The king's pool — Probably the aqueduct made by Hezekiah, to bring the waters of Gihon to the city of David. See 2 Chronicles 32:30.
Verse 15. By the brook — Kidron.
By the gate of the Valley — The valley through which the brook Kidron flowed. It was by this gate he went out; so he went all round the city, and entered by the same gate from which he had gone out.
Verse 16. The rulers knew not whither I went — He made no person privy to his design, that he might hide every thing as much as possible from their enemies till he had all things in readiness; lest they should take measures to defeat the work.
Verse 18. Then I told them — He opened to them his design and his commission.
Verse 19. Geshem the Arabian — Some chief of the Arabs contiguous to Samaria, who had joined with Sanballat and Tobiah to distress the Jews, and hinder their work.
Will ye rebel against the king? — This they said in order to raise jealousies in the king's mind, and induce him to recall his ordinance.
Verse Nehemiah 2:20. Ye have no portion, nor right — To be a citizen of Jerusalem was a high honour; and they would not permit those who did not belong to the tribes of Israel to dwell there. Zerubbabel gave the same answer to the Samaritans, Ezra 4:3.
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Clarke, Adam. "Commentary on Nehemiah 2". "The Adam Clarke Commentary". https://studylight.org/
the Fourth Week after Epiphany