Verse-by-Verse Bible Commentary
1 Chronicles 6:33

Bridgeway Bible Commentary

The Levites (6:1-81)

Levi had three sons, Gershon, Kohath and Merari. The priesthood in Israel began with Aaron, who was descended from Levi through Kohath. From that time on, all Aaron’s descendants, and no others, were priests. This means that the Levites may be divided into four groups - the priestly Kohathites, the non-priestly Kohathites, the Gershonites and the Merarites.

The Chronicler begins with the priestly line descended from Aaron through his son Eleazar, and traces the line to the time of the captivity (6:1-15). He follows this with genealogies of the Gershonites, the remaining Kohathites and the Merarites (16-30). Next he gives the genealogies of the three who were put in charge of the temple singers - Heman the Kohathite (31-38), Asaph the Gershonite (39-43) and Ethan the Merarite (44-48). (Songs from these three men, and others from a group of Levitical musicians known as the sons of Korah, have been collected in the book of Psalms; e.g. Psalms 42:0; 44-50; 73-85; 87-89.)

Forty-eight cities had been given to the Levites after Joshua’s conquest of Canaan (Joshua 21:41), and these also were divided into four groups. The cities for the priestly Kohathites were all in the region around Jerusalem and therefore within easy reach of the temple (49-60). Cities for the other three Levitical groups were more distant from Jerusalem (61-65). The writer then lists the cities for these three groups: first for the non-priestly Kohathites (66-70), then for the Gershonites (71-76) and finally for the Merarites (77-81).

Coffman's Commentaries on the Bible

"And these are they that David set over the service of song in the house of Jehovah, after that the ark had rest. And they ministered with song before the tabernacle of the tent of meeting, until Solomon had built the house of Jehovah in Jerusalem: and they waited on their office according to their order. And these are they that waited, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel, the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah, the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, the son lzhar, the son of Kohath, the son of Levi, the son of Israel. And his brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea, the son of Michael, the son of Baaseiah, the son of Maichijah, the son of Ethni, the son of Zerah, the son of Adaiah, the son of Ethan, the son of Zimmah, the son of Shimei, the son of Jahath, the son of Gershom, the son of Levi. And on their left hand their brethren the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch, the son of Hashabiah, the son of Amaziah, the son of Hilkiah, the son of Amzi, the son of Bani, the son of Shemer, the son of Mahli, the son of Mushi, the son of Merari, the son of Levi. And their brethren the Levites were appointed for all the service of the tabernacle of the house of God."

Barnes' Notes on the Whole Bible

The genealogies of David’s three chief singers, Heman, Asaph, and Ethan or Jeduthun.

1 Chronicles 6:32

They waited on their office - On the establishment and continuance of the choral service in the temple, see 2 Chronicles 5:12, 2 Chronicles 29:27-30; 2 Chronicles 35:15.

1 Chronicles 6:33

Heman - In general Asaph takes precedence of Heman and Jeduthun, but here Heman is placed first, because his family, that of the Kohathites, had the highest priestly rank, being the family which furnished the high priests (see 1 Chronicles 6:2-15).

Shemuel - i. e. “Samuel.” Our translators have here given the Hebrew, while elsewhere they give uniformlv the Greek, form of the name. We learn by this genealogy that Heman was Samuel’s grandson.

1 Chronicles 6:39

His brother Asaph - Not “brother” in the ordinary sense of the term, since Asaph was the son of Berachiah, and a Gershonite, not a Kohathite. “Brother” here may mean “fellow-craftsman” (compare 1 Chronicles 25:7).

1 Chronicles 6:44

Ethan - Or Jeduthun (see the margin). Corruption will scarcely account for the two forms of the name, since Ethan is used persistently up to a certain point 1 Chronicles 15:19, after which we have uniformly “Jeduthun.” The case seems to be rather one in which a new name was taken after a while, which thenceforth superseded the old. Compare Abraham, Sarah, Joshua, Jehoiakim, Zedekiah, etc.

Smith's Bible Commentary

Chapter 6

Now in chapter six, we now get to the tribe of Levi from which was the priestly tribe.

[And the three sons which made the major families within the tribe of] Levi were Gershon, Kohath, and Merari. And of Kohath was born Amram. And from Amram was born Aaron, and Moses, and Miriam, [their sister] ( 1 Chronicles 6:1-3 ).

And so Moses and Aaron both came from the family of Kohath in the tribe of Levi. And then you follow the high priest line from Aaron, his son Eleazar and so forth. You follow that line on down to the captivity of Nebuchadnezzar when he took them away. Babylon from verse four to fifteen. You have a direct line, a bunch of unpronounceable names. And then he brings up Gershom in verse seventeen and tells you some of his sons. And then again Kohath and some of his sons. And then Merari and some of his sons. Your basic families.

Now as we get down into verse thirty-one, it is interesting in verse twenty-eight, Samuel the prophet is listed in his line, the son of Elkanah. In verse thirty-one.

And these are they whom David set over the service of song in the house of the LORD, after the ark had rest. And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order. And these are they that waited with the children. Of the sons of the Kohathites: and Heman the singer ( 1 Chronicles 6:31-33 ).

And so forth. Now David actually appointed these men, and their job was just to stay in the tabernacle and just sing unto the Lord.

You know, sometimes we have some of the ladies that come and practice the organ here in the church. And I love for there to be music here in the church. In fact, one time we sought to set up a tape that we could just play music in the church all the. I like it. I like it whenever you come in to just have music of praise unto God. I think that's great. I just, I think it's great when God gives people the talent to sing. And if you want to rehearse or anything, come on down to the church and do your singing here. It's great. I love it. And you're welcome. Anytime you want to just worship the Lord or sing unto Him, just come on down. You're free at any time to just come on in and just to worship the Lord with singing.

They had hired musicians. David appointed certain ones, and they were just to be there singing all the time. It would be great. Now I'm not much of one for choirs on Sunday morning to sing their little ditty and then that's it, you know. But I would be all for a choir that would, you know, be here all day long or evening just singing praises and worshipping God. I think that would be outstanding. And so David had appointed from the tribe those that were to just spend their time worshipping the Lord in music.

Now another portion of the tribe, the descendants of Merari, their brothers were appointed to all of the manner of the service of the tabernacle of the house of God. So they were the janitors and those that kept the physical aspects of the thing in repair.

But Aaron and his sons [they were the ones that made the offerings unto the Lord there at the altar, the burnt offerings, and offered the incense, and made the atonements and they were the ones that did that portion of the service unto God] ( 1 Chronicles 6:49 ).

And of course, during the time of Moses problems arose, because they said, "Hey, Moses, you take too much on yourself. You've appointed your brother, the other priest, the other descendants of Levi." They said you've appointed your brother, you know, to the task of going in before the Lord and we have as much right. Korah and his little crew. "We have as much right as Aaron." And so that's when Moses said, "Well, let's see if this thing be of God. You guys bring in your walking canes and Aaron will bring his rod, we'll set it before the Lord tonight and see what happens." So they set them in the tabernacle before the Lord, and in the morning, Aaron's rod had budded and blossomed. It had ripe almonds on it. And so he says, "Well, looks like God's trying to tell us something. But let's make sure. Korah, you and your buddies stand out there in the field. Now this thing be of God, then let God do a new thing. Let the earth open up and swallow you guys alive." And the earth opened up and Korah and his whole rebellious crew went down into the pit and the earth closed behind them. And they said, "Well, I guess it was of God." No, it said, "And a great fear came on all Israel." I'll bet it did.

Now it goes on now and tells the cities that were given to the priest. The cities that were given to them in Judah and the cities that were given to them in the tribe of Manasseh and in the tribe of Issachar and Reuben and Gad and Zebulun and Ephraim and all. And it names the cities that were given to the priest. "

Dr. Constable's Expository Notes

4. The family of Levi ch. 6

This list clearly defines the priests and Levites’ line of descent. Its purpose seems to be to legitimate and clarify their role and service in the temple. [Note: Idem, "1 Chronicles," in The Old . . ., p. 301.] Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (1 Chronicles 6:49; cf. Numbers 3:5-38). Nehemiah correctly barred priests who could not demonstrate that they were descendants of Aaron from serving in the rebuilt (second) temple (Nehemiah 7:63-65).

The priests could only function when Israel dwelt in the Promised Land and as long as the tabernacle or temple God had blessed with His presence stood. With the return from exile the ritual of covenant worship was again possible. Consequently the priesthood was very important to the restoration community (the company of Israelites restored to the land from Babylonian exile).

God had given the special privilege of being priests to Aaron and his sons as a gracious blessing. Normally the first-born son acted as priest of the family in the ancient Near East. This was one of the privileges of the birthright. Reuben had forfeited this, too, by his sin.

1 Chronicles 6:1-15 trace Aaron’s descendants, the high priests, to the Babylonian exile.

"Some writers have wanted to portray the high priest in postexilic times in an exalted position. But it is striking how little attention the Chronicler gives to the role of high priest. . . .

". . . in a number of passages he put considerable emphasis on faith in God as the way to blessing but rarely on ritual perfection." [Note: Thompson, p. 36. See Braun, 1 Chronicles, p. 84, for a chart of Israel’s high priests as they appear in Ezra, Nehemiah, and 1 Chronicles.]

1 Chronicles 6:16-53 give a more general list of the descendants of Levi whom God allowed to assist the priests in certain aspects of Israel’s worship. They received this privilege as a result of God’s grace as well (Numbers 3:12-13; Numbers 3:45; Numbers 8:14). God’s physical provision for the Levites concludes the chapter (1 Chronicles 6:54-81).

The writer placed Levi’s genealogy at the heart of the chiastic structure that he used to set forth these genealogies. In this way he drew attention to Levi’s central importance in Israel. [Note: See Leslie C. Allen, "Kerygmatic Units in 1 & 2 Chronicles," Journal for the Study of the Old Testament 41 (June 1988):22. This article contains many helpful insights into the structure of Chronicles.]

A    The lineage of David (chs. 1-3)

B    Judah and Simeon in the South (1 Chronicles 4:1-43)

C    The Transjordanian tribes to the north (ch. 5)

D    Levi (ch. 6)

C’    The other northern tribes (ch. 7)

B’    Benjamin in the South (ch. 8)

A’    The lineage of Saul (ch. 9)

"The emphasis on Judah and Levi in the genealogies marks the center of the Chronicler’s hope and faith. Two things marked the true Israel: the king and the priest." [Note: Thompson, p. 56.]

As we compare parallel genealogies in various parts of Scripture, we observe that some lists contain omissions and additions. This shows that genealogical lists are not always complete.

Gill's Exposition of the Whole Bible

Ver. 33-38. And these are they that waited with their children,.... They and their posterity, who officiated in the service of singing psalms in the sanctuary: the three heads of them were of the three families of the Levites, as follow:

of the sons of the Kohathites, Heman a singer; the chief of the singers, and who composed psalms and hymns, which are in the book of Psalms:

the son of Joel, the son of Shemuel; or Samuel. This Heman was grandson of Samuel the prophet; for whose sake his genealogy is traced up to Jacob or Israel in the following verses, and stands thus; after Samuel, Elkanah, Jeroham, Eliel, Toah, Zuph, Elkanah, Mahath, Amasai, Elkanah, Joel, Azariah, Zephaniah, Tahath, Assir, Ebiasaph, Korah, Izhar, Kohath, Levi, Israel.

Henry's Complete Commentary on the Bible

      31 And these are they whom David set over the service of song in the house of the LORD, after that the ark had rest.   32 And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.   33 And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,   34 The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,   35 The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,   36 The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,   37 The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,   38 The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.   39 And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea,   40 The son of Michael, the son of Baaseiah, the son of Malchiah,   41 The son of Ethni, the son of Zerah, the son of Adaiah,   42 The son of Ethan, the son of Zimmah, the son of Shimei,   43 The son of Jahath, the son of Gershom, the son of Levi.   44 And their brethren the sons of Merari stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,   45 The son of Hashabiah, the son of Amaziah, the son of Hilkiah,   46 The son of Amzi, the son of Bani, the son of Shamer,   47 The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.   48 Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.   49 But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.   50 And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,   51 Bukki his son, Uzzi his son, Zerahiah his son,   52 Meraioth his son, Amariah his son, Ahitub his son,   53 Zadok his son, Ahimaaz his son.

      When the Levites were first ordained in the wilderness much of the work then appointed them lay in carrying and taking care of the tabernacle and the utensils of it, while they were in their march through the wilderness. In David's time their number was increased; and, though the greater part of them was dispersed all the nation over, to teach the people the good knowledge of the Lord, yet those that attended the house of God were so numerous that there was not constant work for them all; and therefore David, by special commission and direction from God, new-modelled the Levites, as we shall find in the latter part of this book. Here we are told what the work was which he assigned them.

      I. Singing-work, 1 Chronicles 6:31; 1 Chronicles 6:31. David was raised up on high to be the sweet psalmist of Israel (2 Samuel 23:1), not only to pen psalms, but to appoint the singing of them in the house of the Lord (not so much because he was musical as because he was devout), and this he did after that the ark had rest. While that was in captivity, obscure, and unsettled, the harps were hung upon the willow-trees: singing was then thought unseasonable (when the bridegroom is taken away they shall fast); but the harps being resumed, and the songs revived, at the bringing up of the ark, they were continued afterwards. For we should rejoice as much in the prolonging of our spiritual privileges as in the restoring of them. When the service of the ark was much superseded by its rest they had other work cut out for them (for Levites should never be idle) and were employed in the service of song. Thus when the people of God come to the rest which remains for them above they shall take leave of all their burdens and be employed in everlasting songs. These singers kept up that service in the tabernacle till the temple was built, and then they waited on their office there, 1 Chronicles 6:32; 1 Chronicles 6:32. When they came to that stately magnificent house they kept as close both to their office and to their order as they had done in the tabernacle. It is a pity that the preferment of the Levites should ever make them remiss in their business. We have here an account of the three great masters who were employed in the service of the sacred song, with their respective families; for they waited with their children, that is, such as descended from them or were allied to them, 1 Chronicles 6:33; 1 Chronicles 6:33. Heman, Asaph, and Ethan, were the three that were appointed to this service, one of each of the three houses of the Levites, that there might be an equality in the distribution of this work and honour, and that every one might know his post, such an admirable order was there in this choir service. 1. Of the house of Kohath was Heman with his family (1 Chronicles 6:33; 1 Chronicles 6:33), a man of a sorrowful spirit, if it be the same Heman that penned the Psalms 88:1-18, and yet a singer. He was the grandson of Samuel the prophet, the son of Joel, of whom it is said that he walked not in the ways of Samuel (1 Samuel 8:2; 1 Samuel 8:3); but it seems, though the son did not, the grandson did. Thus does the blessing entailed on the seed of the upright sometimes pass over one generation and fasten upon the next. And this Heman, though the grandson of that mighty prince, did not think it below him to be a precentor in the house of God. David himself was willing to be a door-keeper. Rather we may look upon this preferment of the grandson in the church as a recompense for the humble modest resignation which the grandfather made of his authority in the state. Many such ways God has of making up his people's losses and balancing their disgraces. Perhaps David, in making Heman the chief, had some respect to his old friend Samuel. 2. Of the house of Gershom was Asaph, called his brother, because in the same office and of the same tribe, though of another family. He was posted on Heman's right hand in the choir, 1 Chronicles 6:39. Several of the psalms bear his name, being either penned by him or tuned by him as the chief musician. It is plain that he was the penman of some psalms; for we read of those that praised the Lord in the words of David and of Asaph. He was a seer as well as a singer, 2 Chronicles 29:30. His pedigree is traced up here, through names utterly unknown, as high as Levi, 1 Chronicles 6:39-43; 1 Chronicles 6:39-43. 3. Of the house of Merari was Ethan (1 Chronicles 6:44; 1 Chronicles 6:44), who was appointed to Heman's left hand. His pedigree is also traced up to Levi, 1 Chronicles 6:47; 1 Chronicles 6:47. If these were the Heman and Ethan that penned the Psalms 88:1-89, there appears no reason here why they should be called Ezrahites (see the titles of those psalms), as there does why those should be called so who are mentioned 1 Chronicles 2:6; 1 Chronicles 2:6, and who were the sons of Zerah.

      II. There was serving-work, abundance of service to be done in the tabernacle of the house of God (1 Chronicles 6:48; 1 Chronicles 6:48), to provide water and fuel,--to wash and sweep, and carry out ashes,--to kill, and flay, and boil the sacrifices; and to all such services there were Levites appointed, those of other families, or perhaps those that were not fit to be singers, that had either no good voice or no good ear. As every one has received the gift, so let him minister. Those that could not sing must not therefore be laid aside as good for nothing; though they were not fit for that service, there was other service they might be useful in.

      III. There was sacrificing-work, and that was to be done by the priests only, 1 Chronicles 6:49; 1 Chronicles 6:49. They only were to sprinkle the blood and burn the incense; as for the work of the most holy place, that was to be done by the high priest only. Each had his work, and they both needed one another and both helped one another in it. Concerning the work of the priests we are here told, 1. What was the end they were to have in their eye. They were to make an atonement for Israel, to mediate between the people and God; not to magnify and enrich themselves, but to serve the public. They were ordained for men. 2. What was the rule they were to have in their eye. They presided in God's house, yet must do as they were bidden, according to all that God commanded. That law the highest are subject to.