Verse-by-Verse Bible Commentary
1 Chronicles 21:30

Clarke's Commentary

Verse 1 Chronicles 21:30. Because of the sword of the angel — This is given as a reason why David built an altar in the threshing-floor of Ornan: he was afraid to go to Gibeon, because of the sword of the destroying angel, or he was afraid of delaying the offerings so long as his going thither would require, lest the destroying angel should in the mean while exterminate the people; therefore he hastily built an altar in that place, and on it made the requisite offerings, and by the fire from heaven God showed that he had accepted his act and his devotion. Such interventions as these must necessarily maintain in the minds of the people a full persuasion of the truth and Divine origin of their religion.

For a more circumstantial account of these transactions, see the notes on 2 Samuel 24:1, Ac., in which several difficulties of the text are removed.

Bridgeway Bible Commentary

David’s fame (18:1-22:1)

Before speaking further of the temple, the writer lists a number of David’s victories in war. These records show how God was strengthening David’s kingdom according to his promise, but they show also why God would not allow David to build the temple. One who had caused so much bloodshed was not a suitable person to build the nation’s sacred place of worship (see 22:7-10).

The writer records victories over miscellaneous enemies (18:1-17; see notes on 2 Samuel 8:1-18); victory over a combined Ammonite-Syrian attack (19:1-19; see notes on 2 Samuel 10:1-19); victory over Ammon at Rabbah (20:1-3; see notes on 2 Samuel 11:1; 2 Samuel 12:26-31); and various victories over the Philistines (4-8; see notes on 2 Samuel 21:18-22).

In bringing these battle stories together, the writer has omitted a number of passages from the parallel section of 2 Samuel. He is concerned with God’s plan for establishing the kingdom of David, not with the fate of Saul’s survivors (2 Samuel 9:1-13; 2 Samuel 21:1-17), nor with David’s personal sins and family troubles (2 Samuel 11:2-25; 2 Samuel 13:1-26).

There is, however, one sin of David’s that the Chronicler does record, and that is his numbering of the people. Yet even this story is recorded not to point out a personal weakness, but to show how David bought the piece of ground on which the temple was to be built (21:1-22:1; see notes on 2 Samuel 24:1-25). The writer now moves on to show how David, having bought the site, began preparations for the temple’s construction.

Coffman's Commentaries on the Bible

DAVID CONTINUES TO SACRIFICE ON THE THRESHING FLOOR

"At that time, when David saw that Jehovah had answered him in the threshing floor of Ornan the Jebusite, then he sacrificed there. For the tabernacle of Jehovah, which Moses made in the wilderness, and the altar of burnt-offering, were at that time in the high place at Gibeon. But David could not go before it because of the sword of the angel of Jehovah."

This chapter is parallel with 2 Samuel 24; and I have written thirteen pages of comments there, pp. 326-339. The variation regarding the price paid to Ornan is explained at that place.

Keil has explained the significance of the last paragraph here, which is not in 2 Samuel.

God's answering David's sacrifice with fire from heaven taught David that the altar built upon the threshing floor of Ornan had been chosen by the Lord as the place where Israel should always thereafter offer their burnt-offerings and sacrifices.C. F. Keil, Keil and Delitzsch's Old Testament Commentaries, Vol. 3b, p. 240

This explains why David was afraid thereafter to go to the high place at Gibeon. The events of this chapter explain why Solomon's temple was placed at that very location where God had answered David with fire from heaven. A few other variations in the parallels are of no importance.

Barnes' Notes on the Whole Bible

David, knowing that by sacrifice on this altar he had caused the angel to stay his hand, was afraid to transfer his offerings elsewhere, lest the Angel should resume his task and pestilence again break out.

Smith's Bible Commentary

Chapter 21

In chapter twenty-one.

And Satan stood up against Israel, and provoked David to number Israel. And David said to Joab and to the rulers of the people, Go, and number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know it ( 1 Chronicles 21:1-2 ).

Now this was a sin on David's part, and no doubt a sin of pride. David had, as I said, this is a record of the final conquest of David in chapter twenty. David had been very victorious over their enemies. They had subdued their enemies, and I wanted to point out the one thing. It would appear that David cut them up with axes and swords or plows and so forth. Actually the Hebrew text is that David put them to work with these things. He actually more or less made slaves out of the people, rather than cutting them up with saws and axes and all.

This is a sin of pride. David's desire to number Israel in order that he might know how great an army of people he had behind him. And it was only those who were able to go to war that were really numbered. It was sort of a military registration or census that was taken. Men that were capable of going out to battle. And was sort of a failure on David's part, definitely a sin. David later confesses the sin before the Lord, that of pride. I have an army of so many and so forth. And that of boasting in the military strength.

Now David later, or earlier had written psalms concerning that we were not to trust in horses or trust in the armies, but to trust in the living God. And David knew this. That the strength did not lie in the number of military personnel in the nation. But his real strength lay in the Lord and in the power of the Lord and in his trusting in the Lord. And yet David, human as he was, as we all are, decided that he would take a census of the military men.

Now Joab, his general, who was a rascal for the most part, Joab objected to David's desire to take a census. "Don't do this thing, David; it's not good. Why should you bring the people into reproach and so forth by doing this thing?" But David overruled the objections of Joab and insisted that this census be taken of all of the men of Israel. And so they brought to David the number, and there were one million, a hundred thousand from the tribes of Israel; four hundred and seventy thousand from the tribe of Judah. But Joab did not count the tribes of Levi and Benjamin among them because he actually detested the order that David had given to number them.

And God was displeased with this thing; therefore he smote Israel. And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly ( 1 Chronicles 21:7-8 ).

So after having insisted overruling Joab, God was displeased. And David immediately confessed his sin unto God and his own folly. Now it is interesting that the Bible-and I'm glad that it does-relates to us the sins and the failure of the great men, as well as their successes. So often when we are telling stories about our accomplishments, we don't like to include in our stories our failures. We like to sort of tell of our successes, and make it appear that everything we do is successful. But if we were perfect, then how discouraging it would be for those who are not perfect.

If David was a perfect man, if he never did anything wrong, then we would all of us be prone to say, "Yes, but David was perfect. I can see why God would use David. I could see why God blessed David, because he was such a perfect man. But God can't bless me and God can't use me, because I'm so imperfect." So God is very careful to record for us the mistakes and the sins of these men that He used in such a mighty way in order that we would not be excusing ourselves and saying, "Well, God can't use me." For God can use you and wants to use you in spite of the fact that you have failed, and in spite of the fact that you're far from perfect.

Abraham, the man of faith, had great lapses of faith. There were times when he sought to take things into his own hand. Deceiving the kings concerning Sarah, his relationship. "She's my sister." He didn't trust in the Lord to be able to preserve him from Abimelech or from the Pharaoh. Taking things into his own hands as far as an heir because he didn't trust God to give him a son through Sarah. The man of faith.

Elijah, the great prophet of God, the man of faith, hiding in a cave clear down in the Sinai, mount Horeb because Jezebel had threatened his life. Here is the guy that had upset all the prophets of Baal, took them down to the river and wiped them out, and now he's running because some woman is threatening to get him.

And so the Bible records these for us so that you'll know that though Elijah was a man of great dynamic power, great faith, a prophet of God, yet he had these times where he ran and failed and was fearful and the whole thing. In order that, as James said, Elijah was a man of like passions, even like you and me. And yet, he prayed and it rained not for the space of three years. Now he wasn't some super saint. He wasn't some Clark Kent. He was a plain ordinary person just like you and me. And yet, God was able to use him because God uses plain, ordinary people. And God uses people who make mistakes, and God uses people who fail. And God uses people who sin. Because sin was not the chief characteristic of David's life; righteousness was the chief characteristic of his life, though he did sin.

Now it is possible for us to love the Lord, to be living for the Lord, to serve the Lord, and still be guilty of sin. David was such a man. He loved the Lord. Now as soon as he realized God's displeasure, and though he had been warned by Joab, "Don't do this thing," as soon as he, it was brought to his attention, this has displeased God, David repented. He confessed. And that's what sets David apart. So many times when we are faced with our guilt, we try to justify it. We try to give the explanations. "Well, I did it because." We're so often like Adam. "Well, Lord, the woman that You gave me to be my wife, she did tempt me and I did eat." And I'm trying to explain to God my reason for doing it, rather than just confess and say, "God, I sinned. I was wrong."

Now God doesn't want an explanation. God doesn't want you to justify your position. All God wants you to do is confess it so He can forgive it. As soon as you confess, then God has the grounds for forgiveness. And that's what He's seeking, just a confession of guilt. And so David confessed his sin. He said, "Lord, I've done foolishly in doing this thing." And David recognized and acknowledged his sin before God. That ugly, horrible sin of pride that all of us find so difficult to deal with in our own lives. The sin by which Satan fell. It was a Cromwell flee pride, for by this sin the angels fell. Flee ambition. The idea of pride.

Thus, David was called the man after God's own heart, because he was a man, when he realized his guilt, was willing to confess and seek the forgiveness of his sin.

So the LORD spoke to Gad, the prophet, and said to him, Go to David, and tell him that he has three choices: either [three months of famine in the land; or] three years rather of famine in the land; or three months to be destroyed before your enemies, while the sword of your enemies overtake you; or three days of the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now the prophet said to David, Advise me what I'm to tell the Lord who sent me to you. And so David said, I choose to throw myself on the mercy of God. I'll take the three days of God's pestilence in the land because I know He's merciful ( 1 Chronicles 21:9-10 , 1 Chronicles 21:12-13 ).

My enemies, no way. I know that they're not merciful. If I'm delivered into their hands for three months, that will be it. So I'll take the three days for I know that God is merciful.

And so the angel of the LORD went throughout the land of Israel [beginning to slay the men]: and seventy thousand of them fell by the pestilence [in the three days]. And the angel of the LORD came to Jerusalem to destroy it: and David saw the angel of the LORD with the drawn sword ( 1 Chronicles 21:14-16 ).

Now this must have been really something for David. He saw up there in the sky the angel of the Lord with a drawn sword. It must have been a very frightening experience, to say the least.

And David lifted up his voice, and he cried unto the LORD, the angel of the LORD who was standing there between the heaven and the earth, having the sword that was drawn stretched out over Jerusalem ( 1 Chronicles 21:16 ).

And David said, "Hey, I'm the one that sinned, not these innocent people. Don't destroy them." And so we find that,

David said unto God [verse seventeen, declared], Is it not I that commanded the people to be numbered? even I it is that have sinned and done this evil indeed; but for these sheep, what have they done? let your hand, I pray thee, O LORD my God, be upon me, and my father's house; but not on thy people, that they should be plagued ( 1 Chronicles 21:17 ).

Now I think that probably one of the hardest things concerning sin is to see the effect that sin has on innocent people. My sins. To see the hurt that it brings to innocent people is always very hard. And no man lives unto himself. I've had a lot of people say, "Well, I may be doing wrong, but I'm only hurting myself." That's not true. No man lives to himself. Others are always affected by what you do, and sometimes in a very great way. And David was seeing the consequence of his sin, the damage that it was doing to these sheep. And he said, "Lord, bring it on me. Let me suffer for my own sins, not these innocent ones." But unfortunately, there are always those innocent sufferers for our wrongdoings; as well as, of course, our own suffering many times.

So then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar unto the LORD there in the threshingfloor of Ornan the Jebusite ( 1 Chronicles 21:18 ).

Because David saw the angel standing above the area there of mount Moriah where a Jebusite had a threshingfloor in a field. And so the Lord commanded that David should build an altar there and offer a sacrifice unto the Lord. So David came to Ornan the Jebusite and he said, "I want to buy this threshingfloor, this field in order that I might offer to the Lord a sacrifice in this place." And Ornan said, "Hey, you can have it. And take my cattle and use them for the sacrifices, and use the plow for the wood and so forth. And go ahead, you can have it." And David said, "No, I will not give unto the Lord that which cost me nothing. Because it isn't a true sacrifice if it doesn't cost me something."

God really doesn't want our castoffs. How many times people give to the Lord that which cost them nothing. But as we said this morning, the measurement by which God measures our gifts to Him are never in the monetary value of the gift, but in the cost of the gift. What did it cost you to give to God? Because you see, you may give God a million dollars, but it would be totally meaningless if you, say, have two million in your bank account, because you can get by very well on one million dollars. Whereas someone else, if they give God a dollar, that could mean, you know, their bread for this week that they are going to have to go without food this week; a certain part of their food because they gave that dollar to God. Thus, because the dollar really cost them, in God's measurement, the gift of a dollar is greater than the gift of a million dollars. Because the amount is irrelevant as far as God is concerned, because He really doesn't need our money. But it's the cost. The cost of the gift demonstrates the real value, because it demonstrates the depth of my love and my consecration unto God.

So David bought this field. Now it says, for six hundred shekels.

And David gave to Ornan for the place six hundred shekels of gold by weight ( 1 Chronicles 21:25 ).

Now again, the Bible critics have found another error in the Bible. Because in Samuel where this same incident is recorded, in Second Samuel, chapter twenty-four, it says that David gave him fifty shekels of gold. And now here it says six hundred shekels of gold. And thus, the Bible contradicts itself and thus, the Bible could not be the Word of God if it contradicts itself. And thus, there is no reason to believe the Bible and so forth. And this is one of the supposed contradictions that those who are looking for problems in the Bible always find.

But as I said, these contradictions usually have a very simple explanation, and the study of the Hebrew text will help you in the explanation of this particular problem. Because in the Hebrew, we are told the Hebrew word used where he bought the threshingfloor is one word in Hebrew. Here the word is maqowm, which means the whole area around; he bought the whole field. Now he paid fifty shekels of gold for the threshingfloor, and then he gave him six hundred shekels for the whole field that was around the place. Because he bought the whole thing because he decided that he was going to build a temple for God here. So there's really no contradiction at all. He made two separate purchases. One of the threshingfloor, and then one of the place. And the word place being the Hebrew word maqowm; he bought the whole place for six hundred shekels of gold, and fifty shekels of gold for the threshingfloor. Another contradiction dissolves and the Bible still stands.

Aren't you glad? "

Dr. Constable's Expository Notes

God’s provision of a place for Israel ch. 21

Chapter 21 records the fulfillment of God’s second personal promise to David, namely, that He would appoint a place where Israel could dwell securely (in rest, 1 Chronicles 17:9). This was a promise of peace for Israel, but as the verses following 1 Chronicles 17:9 make clear, God had more than this in mind. He intended to dwell among His people in the house Solomon would build (1 Chronicles 17:11-12). God’s presence was the real source of Israel’s security. By giving Israel a place, God would provide for Himself a place where He would dwell, specifically the temple. Chapter 21 records God’s choice of the place where He would dwell, the site of the temple. There David’s successor would build a house for Yahweh (1 Chronicles 17:12).

"It may also be said that having empowered Israel to defeat their human foes, God provided a place of atonement and divine manifestation whereby they could defeat (or hold at bay) their nonhuman enemy, Satan." [Note: Thompson, p. 160.]

The writer gave much attention to detail and background events because of the importance of the temple site. All these events point to God’s ultimate purpose for the temple: that it would draw the Israelites and the Gentiles to Himself.

"Here, by divine command, is to be the site of the temple. It is a gift not from Ornan but from God. The grace of God, in giving this to His people as the place where ark and altar are to be brought together, is a thing to be wondered at." [Note: Wilcock, p. 95.]

Apparently David’s lack of faith in God’s ability to save His people led him to number the people (1 Chronicles 21:1-7). God did not approve of this attitude, and even though David confessed his sin and God removed his guilt, the consequences of his sin followed (1 Chronicles 21:8-12). David’s words to Gad again model a proper response to God (1 Chronicles 21:13). By referring to Gad as a "seer," the writer implied that Gad served David primarily by getting divine revelation for him (cf, 1 Samuel 22:5; 2 Samuel 24:11-19). In contrast, the "prophet" Nathan’s primary role appears to have been announcing messages from the Lord to the king (cf. 2 Samuel 7:2-17; 1 Chronicles 17:1-15). [Note: See Leon J. Wood, The Prophets of Israel, pp. 169-257, for discussion of each of the prophets mentioned during Israel’s monarchy.] God’s compassion is also evident in His relenting and reducing His originally intended judgment (1 Chronicles 21:15; cf. Exodus 32:14; et al.). David volunteered to bear God’s judgment in place of the innocent Israelites (1 Chronicles 21:16-17). However, God instructed him to build an altar at the place of God’s judgment and to offer the sacrifice that the Mosaic Law required. That was the site God chose for His house (1 Chronicles 21:18 to 1 Chronicles 22:1). That place forever after, as long as Israel occupied the land, would be where the priests would atone for the Israelites’ sins by sacrifice. God demonstrated His approval of David’s offerings by sending fire from heaven (1 Chronicles 21:26; cf. Leviticus 9:24; 1 Kings 18:38). The primary reason for including this incident involving David’s sin was that it explains the site chosen for the temple. [Note: Thompson, p. 160.]

The Hebrew word transliterated "Satan" (satan; 1 Chronicles 21:1) means adversary. Adversary would be a better translation here. This is the first time in Scripture the word appears without the definite article as a proper noun. It seems that the adversary God permitted to worry David into numbering the people was a foreign enemy (1 Chronicles 21:12; cf. 1 Samuel 29:4; 2 Samuel 19:23; 2 Samuel 24:1-25; 1 Kings 5:4; 1 Kings 11:14; 1 Kings 11:23; 1 Kings 11:25). [Note: See Sarah Japhet, I & II Chronicles, pp. 374-75; Robert B. Chisholm Jr., "Does God Deceive?" Bibliotheca Sacra 155:617 (January-March 1998):22-23; and Sydney H. T. Page, "Satan: God’s Servant," Journal of the Evangelical Theological Society 50:3 (September 2007):449-65.] Of course Satan played a role in this temptation, but it was evidently fear of one of his neighbors that disturbed David’s mind. [Note: See John H. Sailhamer, "1 Chronicles 21:1-A Study in Inter-biblical Interpretation," Trinity Journal 10NS:1 (Spring 1989):42-43.]

"The major reason for taking a census in Israel was to lay the basis for levying taxes (Exodus 30:12; Numbers 3:40-51) or registering men for military service (Numbers 26:1-4)." [Note: Thompson, p. 160. Cf. 21:4-7.]

"The version of the incident in the Book of 2 Samuel [1 Chronicles 24:1] gives an underlying theological perspective, while the Chronicler simply describes what happened from a human perspective." [Note: The NET Bible note on 21:1.]

David’s response to Gad’s instructions indicated his true repentance. He left the decision about punishment entirely in God’s hands and did not seek to control it.

"Perhaps the one thing that impresses more than David’s sins in his life are his repentances (cf. 2 Samuel 12:13 ff., and, associated in its heading with the same incident, Psalms 51). We do well to let his willingness to come fully to terms with his deficiencies inform our own responses to our moral failures before God." [Note: McConville, p. 71.]

Chapters 17-21 give the writer’s first account of what God promised David in the Davidic Covenant. The things that God promised, He provided in David’s lifetime and shortly after that. They included victory in battle, expanded influence, and a glorious reputation. The record of this promise is in 1 Chronicles 17:8, and the fulfillment is in chapters 18-20. The second promise was a secure, peaceful place for Israel that made necessary a place for Yahweh to dwell among His people in fellowship. The record of this promise is in 1 Chronicles 17:9-12, and chapter 21 guarantees its fulfillment. These promises and their fulfillments would have given the original readers of Chronicles great confidence. They would have encouraged them that Yahweh would yet fulfill those promises in the Davidic Covenant that had not yet materialized but were still future for them. The record should have the same effect on us today.

Gill's Exposition of the Whole Bible

But David could not go before it to inquire of God,.... Which yet was the proper place to seek the Lord in: the reason follows,

for he was afraid, because of the sword of the angel of the Lord; which had so terrified him, that he was so weak that he could not go; and he feared that, should he attempt to go, while he was going thither, at such a distance, the angel would make a terrible slaughter in Jerusalem, and therefore he durst not go and leave it; and besides, as the Lord had commanded him to build an altar there, he might fear it would displease him, should he depart from it; and the rather, as hereby he pointed out to him the place where the temple should be built, and sacrifices offered, as appears from what he says in the beginning of the next chapter.

Henry's Complete Commentary on the Bible

      18 Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar unto the LORD in the threshingfloor of Ornan the Jebusite.   19 And David went up at the saying of Gad, which he spake in the name of the LORD.   20 And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.   21 And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground.   22 Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.   23 And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all.   24 And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.   25 So David gave to Ornan for the place six hundred shekels of gold by weight.   26 And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering.   27 And the LORD commanded the angel; and he put up his sword again into the sheath thereof.   28 At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.   29 For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.   30 But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the LORD.

      We have here the controversy concluded, and, upon David's repentance, his peace made with God. Though thou wast angry with me, thy anger is turned away. 1. A stop was put to the progress of the execution, 1 Chronicles 21:15; 1 Chronicles 21:15. When David repented of the sin God repented of the judgment, and ordered the destroying angel to stay his hand and sheath his sword,1 Chronicles 21:27; 1 Chronicles 21:27. 2. Direction was given to David to rear an altar in the threshing-floor of Ornan, 1 Chronicles 21:18; 1 Chronicles 21:18. The angel commanded the prophet Gad to bring David this direction. The same angel that had, in God's name, carried on the war, is here forward to set on foot the treaty of peace; for angels do not desire the woeful day. The angel could have given this order to David himself; but he chose to do it by his seer, that he might put an honour upon the prophetic office. Thus the revelation of Jesus Christ was notified by the angel to John, and by him to the churches. The commanding of David to build an altar was a blessed token of reconciliation; for, if God had been pleased to kill him, he would not have appointed, because he would not have accepted, a sacrifice at his hands. 3. David immediately made a bargain with Ornan for the threshing-floor; for he would not serve God at other people's charge. Ornan generously offered it to him gratis, not only in complaisance to the king, but because he had himself seen the angel (1 Chronicles 21:20; 1 Chronicles 21:20), which so terrified him that he and his four sons hid themselves, as unable to bear the brightness of his glory and afraid of his drawn sword. Under these apprehensions he was willing to do anything towards making the atonement. Those that are duly sensible of the terrors of the Lord will do all they can, in their places, to promote religion, and encourage all the methods of reconciliation for the turning away of God's wrath. 4. God testified his acceptance of David's offerings on this altar; He answered him from heaven by fire,1 Chronicles 21:26; 1 Chronicles 21:26. To signify that God's anger was turned away from him, the fire that might justly have fastened upon the sinner fastened upon the sacrifice and consumed that; and, upon this, the destroying sword was returned into its sheath. Thus Christ was made sin and a curse for us, and it pleased the Lord to bruise him, that through him God might be to us, not a consuming fire, but a reconciled Father. 5. He continued to offer his sacrifices upon this altar. The brazen altar which Moses made was at Gibeon (1 Chronicles 21:29; 1 Chronicles 21:29), and there all the sacrifices of Israel were offered; but David was so terrified at the sight of the sword of the angel that he could not go thither,1 Chronicles 21:30; 1 Chronicles 21:30. The business required haste, when the plague was begun. Aaron must go quickly, nay, he must run, to make atonement, Numbers 16:46; Numbers 16:47. And the case here was no less urgent; so that David had not time to go to Gibeon: nor durst he leave the angel with his sword drawn over Jerusalem, lest the fatal stroke should be given before he came back. And therefore God, in tenderness to him, bade him build an altar in that place, dispensing with his own law concerning one altar because of the present distress, and accepting the sacrifices offered on this new altar, which was not set up in opposition to that, but in concurrence with it. The symbols of unity were not so much insisted on as unity itself. Nay, when the present distress was over (as it should seem), David, as long as he lived, sacrificed there, though the altar at Gibeon was still kept up; for God had owned the sacrifices that were here offered and had testified his acceptance of them, 1 Chronicles 21:28; 1 Chronicles 21:28. On those administrations in which we have experienced the tokens of God's presence, and have found that he is with us of a truth, it is good to continue our attendance. "Here God had graciously met me, and therefore I will still expect to meet with him."