Verse-by-Verse Bible Commentary
1 Chronicles 15:7

Bridgeway Bible Commentary

The ark comes to Jerusalem (13:1-16:7)

David knew that part of the reason for Israel’s previous weakness was Saul’s lack of interest in its religious life. Even the ark of the covenant, symbol of God’s presence, lay forgotten in a country house. David set out to restore the ark to its rightful place at the centre of the nation’s religious life. In bringing the ark to Jerusalem, his aim was to make Jerusalem the religious, as well as the political, centre of Israel. But his plans suffered an early setback because of a lack of reverence for the ark (13:1-14; see notes on 2 Samuel 6:1-11).

An account of two victories over the Philistines is inserted (out of chronological order), probably to impress upon the reader how David’s fame was spreading (14:1-17; see notes on 2 Samuel 5:11-25).

The writer then goes back to the story of the ark and shows how, after the earlier setback, it was finally brought to Jerusalem. Nothing disastrous happened this time, because the ark was transported in the proper manner and handled with fitting reverence. It was carried on the shoulders of the Levites, who themselves were ceremonially cleansed (15:1-15; see notes on 2 Samuel 6:12-15).

Music and singing, organized and directed by the Levites, accompanied the procession. The three leading singers previously named, Heman, Asaph and Ethan (see 6:31,33,39,44), were in charge of the singers, who were under the overall control of Chenaniah. Obed-edom, who had looked after the ark during its recent stay in his house (see 13:14), was appointed to be one of the guardians of the ark in Jerusalem. He was also among the official singers when not required for guard duty (16-24).

After the arrival of the ark in Jerusalem, David and the people celebrated the event with sacrifices and feasting (25-16:3; see notes on 2 Samuel 6:16-23). David also appointed various officials to lead the worship. The arrangements for singing and music made on this occasion became the basis of Israel’s future organized public worship (4-7).

Coffman's Commentaries on the Bible

THE ARK OF GOD BROUGHT TO JERUSALEM
ACCORDING TO THE MOSAIC LAW

"And David made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent. Then David said, None ought to carry the ark of God but the Levites: for them hath Jehovah chosen to carry the ark of God, and to minister unto him forever. And David assembled all Israel at Jerusalem, to bring up the ark of Jehovah unto its place, which he had prepared for it. And David gathered together the sons of Aaron, and the Levites: of the sons of Kohath, Uriel the chief, and his brethren a hundred and twenty; of the sons of Merari, Asaiah the chief, and his brethren two hundred and twenty; of the sons of Gershom, Joel the chief, and his brethren a hundred and thirty; of the sons of Elizaphan, Shemaiah the chief, and his brethren two hundred; of the sons of Hebron, Eliel the chief, and his brethren fourscore; of the sons of Uziel, Amminadab the chief, and his brethren a hundred and twelve. And David called for Zadok, and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, and said unto them, Ye are the heads of the fathers' houses of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of Jehovah the God of Israel, unto the place that I have prepared for it. For because ye bare it not at the first, Jehovah our God made a breach upon us, for we sought him not according to the ordinance. So the priests and the Levites sanctified themselves to bring up the ark of Jehovah, the God of Israel. And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of Jehovah."

"None ought to carry the ark of God except the Levites" "This indicates that the severe lesson evident in the death of Uzzah had been earnestly laid to heart by David, and that he was extremely anxious to be more careful in observing the Law of God."The Pulpit Commentary, Vol. 6a, p. 231.

Right here we have the certain, undeniable proof of the long prior existence of the Mosaic Law, which, in essence was the Constitution of the nation of Israel. The critical community has no recourse whatever against this chapter except to declare it fraudulent. But King David's careful observance in these verses of the directions laid down in the Mosaic books of Exodus, Leviticus and Numbers speaks in tones of thunder of the antiquity, authority and genuineness of the Mosaic Books, commonly called the Pentateuch.

"Because ye bare it not at first, Jehovah made a breach upon us, for we sought him not according to the ordinance" David did not here plead ignorance of the Mosaic Law, but his violation of its ordinances. The authentic record of this chapter removes forever any doubt of the authenticity of the Books of Moses. The regulations mentioned here had existed throughout the entire history of Israel, from the times of the Exodus; and they were carefully observed during the wilderness wanderings and by those who carried the ark during the Conquest under Joshua, and therefore had been universally known throughout Israel for at least four hundred years prior to the times of David.

It is also true that the regulation regarding "the place where God recorded his name," designated as the one and only authentic place of worship, was known throughout that whole period. The three annual pilgrimages to Jerusalem for the great festivals of Passover, Pentecost, and Tabernacles indicate that all Israel understood this.

Smith's Bible Commentary

Chapter 16

In chapter sixteen,

They brought the ark of the covenant, and they set it in the midst of the tent, the tabernacle that David had pitched for it: and they offered the burnt sacrifices and the peace offerings before God ( 1 Chronicles 16:1 ).

And then David ordered a choir.

And he appointed certain of the Levites to minister before the ark of the LORD, and to record ( 1 Chronicles 16:4 ),

Now that idea of recording was for remembrances. To record the things that God had done so that the people could remember the glorious works of God. And so part of the Psalms are psalms of remembrance. Psalms 38:1-22 and Psalms 70:1-5 , you'll read the titles above the psalms: the psalm of David for remembrance. These are the... what they call the recording psalms or the record psalms. To make a record of what God had done to bring the people into remembrance. And then some of the psalms were those of thanksgiving, giving thanks unto the Lord, and then other psalms of just praise to the Lord God of Israel.

Now Asaph was the chief musician appointed by David, and next to him, Zechariah and these other fellows.

And Asaph made a sound with cymbals ( 1 Chronicles 16:5 );

They played, of course, a psaltery; whatever type of instrument that was. And with harps; whatever a harp was in those days.

Now on that day David delivered first this psalm to thank the LORD into the hand of Asaph and his brethren ( 1 Chronicles 16:7 ).

So David gave him the lyrics, and these guys started singing and worshipping the Lord with this song or psalm.

Give thanks unto the LORD, call upon his name, make known his deeds among the people. Sing unto him, sing psalms unto him, talk ye of all his wondrous works. Glory ye in his holy name: let the heart of them rejoice that seek the LORD. Seek the LORD and his strength, seek his face continually. Remember his marvellous works that he hath done, his wonders, and the judgments of his mouth; O ye seed of Israel his servant, ye children of Jacob, his chosen ones. He is the LORD our God; his judgments are in all the earth. Be ye mindful always of his covenant; the word which he commanded to a thousand generations; even of the covenant which he made with Abraham, and of his oath unto Isaac; and hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant, saying, Unto thee will I give the land of Canaan, the lot of your inheritance; and when ye were but few, even a few, and strangers in it. And when you were from went from nation to nation, and from one kingdom to another people; he did not allow any man to do you wrong: yea, he reproved the kings for their sakes, saying, Touch not mine anointed, and do my prophets no harm. Sing unto the LORD, all the earth; shew forth from day to day his salvation. Declare his glory among the heathen; his marvellous works among all nations. For great is the LORD, and greatly to be praised: he also is to be reverenced above all gods. For all the gods of the people are idols: but the LORD hath made the heavens. Glory and honor are in his presence; strength and gladness are in his place. Give unto the LORD, ye kindreds of the people, give unto the LORD glory and strength. Give unto the LORD the glory that is due his name: bring an offering, and come before him: worship the LORD in the beauty of holiness. Fear before him, all the earth: and the world also shall be stable, that it be not moved. Let the heavens be glad, and let the earth rejoice: and let the men say among the nations, The LORD reigneth. Let the sea roar, and the fulness thereof: and let the fields rejoice, and all that is therein. And then shall the trees of the wood sing out in the presence of the LORD, because he cometh to judge the earth. O give thanks unto the LORD; for he is good; for his mercy endureth for ever. And say ye, Hosanna, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise. Blessed be the LORD God of Israel for ever and ever. And all of the people said, Amen, and they praised the LORD ( 1 Chronicles 16:8-36 ).

So glorious psalm of thanksgiving and praise that David gave. The first that was sung in the establishing of the worship for the children of Israel as once again they built the tabernacle, brought the ark of the covenant, and began to establish the worship of God once more as the heart of the nation. And so David then appointed Asaph and his brethren to minister before the ark continually, as every day's work required.

And the people departed to every man: and David returned to bless his house ( 1 Chronicles 16:43 ).

You know, after this glorious time of praise and worship and all. And then David in chapter seventeen expresses his desire to build a house of God. "

Dr. Constable's Expository Notes

3. The importance of the priests and Levites 15:1-15

David had learned that he had to handle the ark as God had prescribed. He had to relate to God on His terms. His preparation of a tent for the ark in Jerusalem was in harmony with God’s instructions (Exodus 26). David scrupulously observed the Mosaic Law as he brought the ark into Jerusalem (1 Chronicles 15:13; 1 Chronicles 15:15). His obedience was worship, but David also provided for other expressions of worship: namely, music and praise.

"One cannot . . . understand the theology of Chronicles without understanding the centrality of worship and its formal apparatus to the life of the theocratic people." [Note: Ibid., p. 164.]

Gill's Exposition of the Whole Bible

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Henry's Complete Commentary on the Bible

      1 And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.   2 Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever.   3 And David gathered all Israel together to Jerusalem, to bring up the ark of the LORD unto his place, which he had prepared for it.   4 And David assembled the children of Aaron, and the Levites:   5 Of the sons of Kohath; Uriel the chief, and his brethren an hundred and twenty:   6 Of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty:   7 Of the sons of Gershom; Joel the chief, and his brethren an hundred and thirty:   8 Of the sons of Elizaphan; Shemaiah the chief, and his brethren two hundred:   9 Of the sons of Hebron; Eliel the chief, and his brethren fourscore:   10 Of the sons of Uzziel; Amminadab the chief, and his brethren a hundred and twelve.   11 And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,   12 And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the LORD God of Israel unto the place that I have prepared for it.   13 For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order.   14 So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel.   15 And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the LORD.   16 And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of music, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.   17 So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;   18 And with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, the porters.   19 So the singers, Heman, Asaph, and Ethan, were appointed to sound with cymbals of brass;   20 And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth;   21 And Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps on the Sheminith to excel.   22 And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skilful.   23 And Berechiah and Elkanah were doorkeepers for the ark.   24 And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obed-edom and Jehiah were doorkeepers for the ark.

      Preparation is here made for the bringing of the ark home to the city of David from the house of Obed-edom. It is here owned that in the former attempt, though it was a very good work and in it they sought God, yet they sought him, not after the due order,1 Chronicles 15:13; 1 Chronicles 15:13. "We did not go about our work considerately; and therefore we sped so ill." Note, It is not enough that we do that which is good, but we must do it well--not enough that we seek God in a due ordinance, but we must seek after him, in a due order. Note, also, When we have suffered for our irregularities we must learn thereby to be more regular; then we answer the end of chastisement. Let us see how the matter was mended. 1. David now prepared a place for the reception of the ark, before he brought it to him; and thus he sought in the due order. He had not time to build a house, but he pitched a tent for it (1 Chronicles 15:1; 1 Chronicles 15:1), probably according to the pattern shown to Moses in the mount, or as near it as might be, of curtains and boards. Observe, When he made houses for himself in the city of David he prepared a place for the ark. Note, Wherever we build for ourselves, we must be sure to make room for God's ark, for a church in the house. 2. David now ordered that the Levites or priests should carry the ark upon their shoulders. Now he bethought himself of that which he could not but know before, that, none ought to carry the ark but the Levites,1 Chronicles 15:2; 1 Chronicles 15:2. The Kohathites carried it in their ordinary marches, and therefore had no wagons allotted them, because their work was to bear upon their shoulders,Numbers 7:9. But upon extraordinary occasions, as when they passed Jordan and compassed Jericho, the priests carried it. This rule was express, and yet David himself forgot it, and put the ark upon a cart. Note, Even those that are very knowing in the word of God, yet have it not always so ready to them as were to be wished when they have occasion to use it. Wise and good men may be guilty of an oversight, which, as soon as they are aware of, they will correct. David did not go about to justify what had been done amiss, nor to lay the blame on others, but owned himself guilty, with others, of not seeking God in a due order, and now took care not only to summon the Levites to the solemnity, as he did all Israel (1 Chronicles 15:3; 1 Chronicles 15:3), and had done before (1 Chronicles 13:2; 1 Chronicles 13:2), but to see that they assembled (1 Chronicles 15:4; 1 Chronicles 15:4), especially the sons of Aaron, 1 Chronicles 15:11; 1 Chronicles 15:11. To them he gives the solemn charge (1 Chronicles 15:12; 1 Chronicles 15:12): You are the chief of the fathers of the Levites, therefore do you bring up the ark of the Lord. It is expected that those who are advanced above others in dignity should go before others in duty. "You are the chief, and therefore more is expected from you than from others, both by way of service yourselves and influence on the rest. You did it not at first, neither did your duty yourselves nor took care to instruct us, and we smarted for it: The Lord made a breach upon us; we have all smarted for your neglect; this has been by your means (see Malachi 1:9): therefore sanctify yourselves, and mind your business." When those that have suffered for doing ill thus learn to do better the correction is well bestowed. 3. The Levites and priests sanctified themselves (1 Chronicles 15:14; 1 Chronicles 15:14) and were ready to carry the ark on their shoulders, according to the law, 1 Chronicles 15:15; 1 Chronicles 15:15. Note, Many that are very remiss in their duty, if they were but faithfully told of it, would reform and do better. The breach upon Uzza made the priests more careful to sanctify themselves, that is, to cleanse themselves from all ceremonial pollution and to compose themselves for the solemn service of God, so as to strike a reverence upon the people. Some are made examples, that others may be made exemplary and very cautious. 4. Officers were appointed to be ready to bid the ark welcome, with every possible expression of joy, 1 Chronicles 15:16; 1 Chronicles 15:16. David ordered the chief of the Levites to nominate those that they knew to be proficients for this service. Heman, Asaph, and Ethan, were now first appointed, 1 Chronicles 15:17; 1 Chronicles 15:17. They undertook to sound with symbols (1 Chronicles 15:19; 1 Chronicles 15:19), others with psalteries (1 Chronicles 15:20; 1 Chronicles 15:20), others with harps, on the Sheminith, or eighth, eight notes higher or lower than the rest, according to the rules of the concert, 1 Chronicles 15:21; 1 Chronicles 15:21. Some that were priests blew with the trumpet (1 Chronicles 15:24; 1 Chronicles 15:24), as was usual at the removal of the ark (Numbers 10:8) and at solemn feasts, Psalms 81:3. And one was appointed for song (1 Chronicles 15:22; 1 Chronicles 15:22), for he was skilful in it, could sing well himself and instruct others. Note, As every man has received the gift, so he ought to minister the same,1 Peter 4:10. And those that excel in any endowment should not only use it for the common good themselves, but teach others also, and not grudge to make others as wise as themselves. This way of praising God by musical instruments had not hitherto been in use. But David, being a prophet, instituted it by divine direction, and added it to the other carnal ordinances of that dispensation, as the apostle calls them, Hebrews 9:10. The New Testament keeps up singing of psalms, but has not appointed church-music. Some were appointed to be porters (1 Chronicles 15:18; 1 Chronicles 15:18), others door-keepers for the ark (1 Chronicles 15:23; 1 Chronicles 15:24), and one of these was Obed-edom, who reckoned it no doubt a place of honour, and accepted it as recompence for the entertainment he had given to the ark. He had been for three months housekeeper to the ark, and indeed its landlord. But, when he might not be so any longer, such an affection had he for it that he was glad to be its door-keeper.