Lectionary Calendar
Saturday, December 21st, 2024
the Third Week of Advent
the Third Week of Advent
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Bible Commentaries
Treasury of Scripture Knowledge Treasury of Scripture Knowledge
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Torrey, R. A. "Commentary on 1 Chronicles 7". "Treasury of Scripture Knowledge". https://www.studylight.org/commentaries/eng/tsk/1-chronicles-7.html.
Torrey, R. A. "Commentary on 1 Chronicles 7". "Treasury of Scripture Knowledge". https://www.studylight.org/
Whole Bible (34)Old Testament (1)Individual Books (1)
Introduction
Overview
1 Chronicles 7:1, The sons of Issachar; 1 Chronicles 7:6, of Benjamin; 1 Chronicles 7:13, of Naphtali; 1 Chronicles 7:14, of Manasseh; 1 Chronicles 7:15, and of Ephraim; 1 Chronicles 7:21, The calamity of Ephraim by the men of Gath; 1 Chronicles 7:23, His posterity by Beriah; 1 Chronicles 7:28, Their habitations; 1 Chronicles 7:30, The sons of Asher.
Verse 1
Genesis 46:13, Phuvah, Job, Numbers 26:23, Numbers 26:24, Pua
Verse 2
whose number: This was probably the number returned by Joab and his assistants, when they made that census of the people with which God was so much displeased. We find that the effective men of Issachar amounted to 87,000 - 1 Chronicles 7:5, 1 Chronicles 7:22, 600 of whom descended from Tola his eldest son; but whether the 36,000 - 1 Chronicles 7:4 were descendants of Tola by Uzzi, and the 22,600 his descendants by Tola's other sons; or whether another of Issachar's sons be intended, does not clearly appear; though the former seems the more obvious meaning. 1 Chronicles 21:1-5, 1 Chronicles 27:1, 1 Chronicles 27:23, 1 Chronicles 27:24, 2 Samuel 24:1-9
Reciprocal: Exodus 6:14 - the heads
Verse 4
1 Chronicles 12:32
Reciprocal: 1 Chronicles 7:2 - whose number
Verse 5
Reciprocal: 1 Chronicles 7:2 - whose number
Verse 6
of Benjamin: In the parallel place of Genesis, ten sons of Benjamin are reckoned, Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard; and in Numbers, five only are mentioned, Bela, Ashbel, Ahiraim, Shupham, and Hupham; and Ard and Naaman are said to be the sons of Bela, and consequently Benjamin's grandsons. In the beginning of the following chapter, also, five are only mentioned, Bela, Ashbel, Aharah, Nohah, and Rapha; and Addar, Gera, Abihud, Abishua, Naaman, Ahoha, another Gera, Shephuphan, and Huram, are all represented as grandsons, not sons of Benjamin. Hence we see that in many cases, grandsons are called sons, and both are often confounded in the genealogical tables. It seems, also, that the persons mentioned in the following verses were neither sons nor grandsons of Bela and Becher, but distinguished persons among their descendants. 1 Chronicles 8:1-12, Genesis 46:21, Numbers 26:38-41
Jediael: 1 Chronicles 7:10, 1 Chronicles 7:11
Verse 7
were reckoned: 1 Chronicles 21:1-5, 2 Chronicles 17:17, 2 Chronicles 17:18
Reciprocal: Exodus 6:14 - the heads 1 Chronicles 7:12 - Ir
Verse 8
Reciprocal: 1 Chronicles 6:60 - General
Verse 10
Ehud: Judges 3:15-30
Reciprocal: 1 Chronicles 7:6 - Jediael 1 Chronicles 8:6 - Ehud Mark 10:9 - General
Verse 11
mighty men: 2 Chronicles 17:13-19
Reciprocal: 1 Chronicles 7:6 - Jediael
Verse 12
Shuppim: 1 Chronicles 7:15, Genesis 46:21, Muppim
Huppim: Numbers 26:39, Shupham, Hupham
Ir: 1 Chronicles 7:7, Iri
Aher: Aher signifies another, and it has been conjectured that these were Danites, "the sons of another tribe;" especially as Hushim is named as the only son of Dan, Genesis 46:23. And they suppose that the name of Dan was not mentioned, because his descendants first established idolatry. But Zebulun, as well as Dan, is here omitted, perhaps because none of either of these tribes returned at first from Babylon. Though the Benjamites had been almost destroyed in the first days of the judges, they soon became numerous and powerful. Numbers 26:38, Ahiram
Reciprocal: 1 Chronicles 8:5 - Shephuphan
Verse 13
Jahziel: Genesis 46:24, Numbers 26:48, Jahzeel
Shallum: Genesis 46:24, Numbers 26:49, Shillem
the sons of Bilhah: Genesis 30:3-8, Genesis 35:22, Genesis 46:25
Verse 14
The sons: The text in these two verses seems to be strangely corrupted; and, as it stands, is scarcely intelligible. Probably it should be rendered, "The sons of Manasseh were Ashriel, whom his Syrian concubine bore to him; and Machir the father of Gilead, whom - his wife bore to him. Machir took for a wife Maachah, sister to Huppim and Shuppim." This is nearly the version of Dr. Geddes.
Machir: 1 Chronicles 2:21-23, Genesis 50:23, Numbers 26:29-34, Numbers 27:1, Numbers 32:30-42, Deuteronomy 3:13-15, Joshua 13:31, Joshua 17:1-3, Judges 5:14
Reciprocal: Genesis 46:20 - Manasseh Numbers 1:34 - Manasseh Numbers 36:1 - Gilead
Verse 15
Huppim: 1 Chronicles 7:12
and the name: It is certain that Zelophehad was not a son, but a descendant of Manasseh's, three generations having intervened; for he was the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh.
and Zelophehad: Numbers 26:33, Numbers 27:1-11, Numbers 36:1-12
Reciprocal: Joshua 17:1 - Machir
Verse 17
Bedan: 1 Samuel 12:11
Verse 18
Numbers 26:30, Jeezer, Judges 6:11, Judges 6:24, Judges 6:34, Judges 8:2
Reciprocal: Joshua 17:2 - the children
Verse 20
Numbers 26:35, Numbers 26:36
Reciprocal: Psalms 78:9 - The children
Verse 21
because they came: Or rather, "when כי [Strong's H3588], (kee) they came down to take away their cattle;" for it does not appear that the sons of Ephraim were the aggressors, but the men of Gath, who appear to have been born in Egypt. This is the only place in the Sacred Writings where this piece of history is mentioned, and the transaction seems to have happened before the Israelites came out of Egypt; for it appears from the following verse, that Ephraim was alive when these children of his were slain.
Reciprocal: Numbers 26:35 - Becher Ezekiel 25:15 - to destroy John 11:19 - to comfort
Verse 22
mourned: Genesis 37:34
and his brethren: Job 2:11
Reciprocal: 1 Chronicles 7:2 - whose number John 11:19 - to comfort
Verse 23
Beriah: that is, In evil
because: Many similar instances of the naming of children from passing circumstances, occur throughout the sacred volume. See those of a similar character with this verse: Genesis 35:18, where Rachel, while dying, names her new-born son Ben-oni, or, the son of my sorrow. So in 1 Samuel 4:21, the wife of Phinehas, on being apprised of the death of Eli and her husband, and that the ark was taken by the Philistines, while in the pains of travail, and dying, named her son I-chabod, or, there is no glory. So also in 1 Chronicles 9:4, of this book, we read that Jabez, or, sorrowful, had that name given to him, because his mother "bare him with sorrow." 2 Samuel 23:5
Reciprocal: 1 Chronicles 4:9 - I bare him
Verse 24
Bethhoron: Joshua 16:3, Joshua 16:5, 1 Kings 9:17, 2 Chronicles 8:5
Reciprocal: Joshua 19:50 - Timnathserah
Verse 26
Reciprocal: Numbers 1:10 - Elishama Numbers 2:18 - Elishama
Verse 27
Non: Numbers 13:8, Numbers 13:16, Nun, Oshea
Jehoshuah: Exodus 17:9-14, Exodus 24:13, Exodus 32:17, Numbers 11:28, Numbers 14:6, Numbers 27:18, Deuteronomy 31:23, Joshua, Acts 7:45, Hebrews 4:8, Jesus
Reciprocal: Numbers 1:10 - Elishama Numbers 2:18 - Elishama
Verse 28
Bethel: Genesis 28:19, Joshua 16:2, Judges 1:22
Naaran: Naaran, or Naarath, Eusebius says was a town in his time called ןןסבט, Noorath, five miles from Jericho. It appears to be the same as ובסב, Neara, mentioned by Josephus, from whence, he says, they brought the water which watered the palm-trees of Jericho., Naarath
Gezer: 1 Chronicles 6:66, 1 Chronicles 6:67
towns: Heb. daughters
Reciprocal: Joshua 16:3 - Bethhoron Joshua 16:7 - Ataroth
Verse 29
Manasseh: Joshua 17:7-11
Bethshean: 1 Samuel 31:10, Bethshan
Taanach: Judges 5:19, 1 Kings 4:12
Megiddo: Judges 1:27, 1 Kings 9:15, 2 Kings 9:27, 2 Kings 23:29, 2 Chronicles 35:22, Zechariah 12:11, Revelation 16:16
In these dwelt: Joshua 16:1 - Joshua 17:18, Judges 1:22-29
Reciprocal: Joshua 17:11 - Manasseh
Verse 30
Imnah: This variation only exists in the translation; the original being uniformly Jimnah, or Yimnah. Genesis 46:17, Numbers 26:44-46, Jimnah
Ishuai: This variation is also attributable to the translator; the Hebrew being in both places Isui, or rather, Yishwi. Genesis 46:17, Isui
Verse 32
Shomer: 1 Chronicles 7:34, Shamer
Verse 34
Shamer: 1 Chronicles 7:32, Shomer
Reciprocal: 1 Chronicles 5:15 - Ahi
Verse 37
Ithran: This name is essentially the same, the variation being caused by a paragogic נ, noon. Here it is written יתרן [Strong's H3506], Ithran, and in the following verse יתר [Strong's H3500], Jether. 1 Chronicles 7:38, Jether
Verse 38
Reciprocal: 1 Chronicles 7:37 - Ithran
Verse 40
the number: 1 Chronicles 21:1-5, 2 Samuel 24:1-9