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Bible Commentaries

Spurgeon's Verse Expositions of the Bible

Psalms 57

Verse 2

Strong Faith in a Faithful God

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A Sermon

(No. 3445)

Published on Thursday, February 11th, 1915.

Delivered by

C. H. SPURGEON,

At the Metropolitan Tabernacle, Newington

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"I will cry unto God most high; unto God that performeth all things for me." Psalms 57:2 .

DAVID was in the cave of Adullam. He had fled from Saul, his remorseless foe; and had found shelter in the clefts of the rock. In the beginning of this psalm he rings the alarm-bell, and very loud is the sound of it. "Be merciful unto me," and then the clapper hits the other side of the bell. "Be merciful unto me." He utters his misery again and again. "My soul trusteth in thee; yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast." Thus he solaces himself by faith in his God. Faith is ever an active grace. Its activity, however, is first of all manifested in prayer. This precedes any action. "I will cry," says he, "unto God most high." You know how graciously he was preserved in the cave, even when Saul was close at his heels. Amongst the winding intricacies of those caverns he was enabled to conceal himself, though his enemy, with armed men, was close at hand. The Targum has a note upon this, which may or may not be true. It states that a spider spun its web over the door of that part of the cave where David was concealed. The legend is not unlike one told of another king at a later time. It may have been true of David, and it is quite as likely to be true of the other. If so, David would, in such a passage as this, have directed his thoughts to the little acts God had performed for him which had become great in their results. If God makes a spider spin a web to save his servant's life, David traces his deliverance not to the spider, but to the wonder-working Jehovah, and he saith, "I will cry unto God most high, unto God that performeth all things for me." It is delightful to see these exquisite prayers come from holy men in times of extreme distress. As the sick oyster makes the pearl, and not the healthy one, so doth it seem as if the child of God brought forth gems of prayer in affliction more pure, brilliant, and sparkling than any that he produces in times of joy and exultation.

Our text is capable of three meanings. To these three meanings we shall call your attention briefly. "Unto God who performeth all things for me,." First, there is infinite providence. As it stands, the words, "all things," you perceive, have been added by the translators; not that they were mistaken in so doing, for the unlimited expression, "God that performeth for me," allows them to supply the ellipsis without any violation of the sense. Secondly, there is inviolable faithfulness, as we know that David here referred to God's working out the fulfilment of the promises he had made. We sang just now of the sweet promise of his grace as the performing God. I think Dr. Watts borrowed that expression from this verse. Thirdly, there is a certainty of ultimate completeness. The original has for its root the word "finishing," and now working it out, it means a God that performeth or, as it were, perfects and accomplishes all things concerning me. Whatever there is in his promise or covenant that I may need, he will perfect for me. To begin with:

I. THE MARVELLOUS PROVIDENCE.

The text, as it stands, speaks of a service "I will cry unto God most high; unto God that performeth all things for me." "All things," that is to say, in everything that I have to do, I am but an instrument in his hand; it is God that doeth it for me. The Christian has no right to have anything to do for which he cannot ask God's help. Nay, he should have no business which he could not leave with his God. It is his to work and to exercise prudence, but it is his to call in the aid of God to his work, and to leave the care of it with the God who careth for him. Any work in which he cannot ask divine cooperation, the care of which he cannot cast upon God, is unfit for him to be engaged in. Depend upon it, if I cannot say of the whole of my life, "God performeth all things for me," there is sin somewhere, evil lurks in the disposition thereof. If I am living in such a state that I cannot ask God to carry out for me the enterprises I have embarked in, and entirely rely on his providence for the issues, then what I cannot ask him to do for me, neither have I any right to do for myself. Let us think, therefore, of the whole of our ordinary life, and apply the text to it. Should we not each morning cry unto God to give us help through the day? Though we are not going out to preach; though we are not going up to the assembly for worship; though it is only our ordinary business, that ordinary business ought to be a consecrated thing. Opportunities for God's service should be sought in our common avocations; we may glorify God very much therein. On the other hand, our souls may suffer serious damage, we may do much mischief to the cause of Christ in the ordinary walk of any one day. It is for us, then, to begin the day with prayer to continue all through the day in the same spirit, and to close the day by commending whatsoever we have done to that same Lord. Any success attending that day, if it be real success, is of God who gives it to us. "Except the Lord build the house, they labour in vain that build it," is a statement applicable to the whole of Christian life. It is vain to rise early and sit up late, and eat the bread of carefulness, for so he giveth his beloved sleep. If there be any true blessing, such blessing, as Jabez craved, when he said, "Oh! that thou wouldst bless me indeed," it must come from the God of heaven; it can come from nowhere else. Cry then, Christian, concerning your common life to God, say continually I will cry unto God most high; unto God that performeth all things for you.

Peradventure at this hour you are troubled about some petty little thing, or you have been through the day exercised about some trivial matter. Do you not think we often suffer more from our little troubles than from our great ones? A thorn in the foot will irritate our temper, while the dislocation of a joint would reveal our fortitude. Often the man who would bear the loss of a fortune with the equanimity of Job will wince and fume under a paltry annoyance that might rather excite a smile than a groan. We are apt to be disquieted in vain. Does not this very much arise from our forgetting that God performeth all things for us? Do we not ignore the fact that our success in little things, our rightness in the minutinae of life, our comfort in these inconsiderable trifles depends upon his blessing? Know ye not that God can make the gnat and the fly to be a greater trouble to Egypt than the murrain, the thunder, or the storm? Little trials, if unblessed if unattended with the divine favour, may scourge you fearfully and betray you into much sin. Commend them to God then. And little blessings as you think them, if taken away from you, would soon involve very serious consequences. Thank God then for the little. Put the little into his hand; it is nothing to Jehovah to work in the little, for the great is little to him. There is not much difference, after all, in our littles and our greats to the infinite mind of our glorious God. Cast all on him who numbers the hairs of your head, and suffers not a sparrow to fall to the ground without his decree. Unto God cry about the little things, for he performeth all things for us. Do I speak to some who are contemplating a great change in life? Take not that step, my brother, without much careful waiting upon God; but if thou be persuaded that the change is one that hath the Master's approbation, fear not, for he performeth all things for thee. At this moment, thou hast many perplexities; thou mayest chafe thyself with anxiety, and make thyself foolish with shilly-shallying if thou dost sport with fancy, conjuring up bright dreams, and yielding to dark forebodings. There is many a knot we seek to untie, which were better cut with the sword of faith. We should end our difficulties by leaving them with him who knows the end from the beginning. Up to this moment you have been rightly led: you have the same guide. To this hour, he who sent the cloudy pillar has led you rightly through the devious track-ways of the wilderness; follow still, with a sure confidence that all is well. If ye keep close to him, he performeth all things for you. Take your guidance from his Word, and, waiting upon him in prayer, you need not fear. Just now, mayhap, in addition to some exciting dilemma, you are surrounded with real trouble and distress. Will it not be well to cry unto God most high, who now, in the time of your strait and difficulty, will show himself again to you a God all-sufficient to his people in their times of need. He is always near. I do not know that he has said, "When thou walkest through the green pastures, I will be with thee, and when thy way lies hard by the river of the water of life, where lilies bloom, I will strengthen thee." I believe he will do so, but I do not remember such a promise; but "When thou goest through the rivers, I will be with thee," is a well-known word of his. If ever he is present, it shall be in trial: if he can be absent, it will certainly not be when his servants most want his aid. Rest ye in him then. But you say, "I can do so little in this time of difficulty." Do what thou canst, but leave the rest to him. If thou seest no way of escape, doth it follow that there is none? If thou seest no help, is it, therefore, to be inferred that help cannot come? Thy Lord and Saviour found no friend among the whole family of man, "Yet," said he, "could I not presently pray to my Father, and he would send me twelve legions of angels?" Were it needful for thy help, the squadrons of heaven would leave the glory-land to come to thy rescue the least and poorest of the children of God as thou mayest be. He will perform for thee: be thou obedient, trustful, patient. 'Tis thine to obey, 'tis his to command, 'tis thine to perceive, 'tis his to perform. He will perform all things for you. Very likely amongst this audience, some are foolish enough to perplex themselves as to their future life, and forestall the time when they shall grow old and their vigour shall be abated. It is always unwise to anticipate our troubles. "Sufficient unto the day is the evil thereof." Of all self-torture, that of importing future trouble into present account is, perhaps, the most insane. Do you tell me you cannot help looking into the future. Well, then, look and peer into the distance as far as your weak vision can reach, but do not breathe upon the telescope with your anxious breath and fancy you see clouds. On the contrary, just wipe your eyes with the soft kerchief of some gracious word of promise, and hold your breath while you gaze through that transparent medium. Use the eye-salve of faith. Then, whatever you discern of the future, you will also descry this. He rules and he overrules: he will make all things work together for good; he will surely bring you through. Goodness and mercy shall follow you all the days of your life, and you shall dwell in the house of the Lord for ever. He it is who will perform all things for you. Oh! strange infatuation! You see your weakness, you see the temptations that will assail you, and the troubles that threaten you, and you are afraid. Look away from them all. This is no business of yours. Leave it in his hands, who will manage well, who will be sure to do the kindest and the best thing for you; be of good confidence and rest in peace. So shall it be even at life's close. He performeth all things for me. I have the boundary of life in the perspective, the almost certainty that I must die. Unless the Lord comes before my term expires, I must close these eyes, gather up these feet in the bed, breathe a last gasp, and yield my soul to him who gave it. Well, fear not; he helped me to live: he will help me to die. He has made me perform up to this moment my allotted task; yea, he has performed it for me, giving me his grace and working his providence with me. Shall I fear that he will desert me at the last? He performeth not some things, but all things, and he cannot omit this most important thing, which often makes me tremble. No; that must be included, for all things are mine death as well as life. I leave my dying hour, then, with him, and never boding ill of it, I cry unto God most high, unto God that performeth all things for me. I want, dear brethren, just to leave this impression in your mind, that in the great business of life, whatever it is, while we do not sit still and fold our hands for lack of work, yet God worketh in us to will and to do of his own good pleasure. This we recognize distinctly; if anything be done aright, successfully,it is God that performs it, and we give him the glory. I want you to feel that, as the task is performed by him in all its details, so to the very close of your life, all shall be performed of his grace through you by himself, to his own honour and praise, world without end. The second run of thought which the text suggests is that of:

II. INVIOLABLE FAITHFULNESS.

"Unto God that performeth all things for me." The God who made the promises has not left them as pictures, but has made them to fulfil them. It is God who is the actual worker of all that he declared in the covenant of grace should be wrought in and for his people.

Let us think of this as it pertains to our Redeemer's merits. "Unto God that performeth all things for me." Meritoriously our Saviour-God has performed all things for us. Our sin has been all put away; he bore it all every particle of it. The righteousness that wraps us is complete; he has woven it all from the top throughout. All that God's infinite, unflinching justice can ask of us has been performed for us by our Surety and our Covenant Head. I need not say I have to fight; my warfare is accomplished. I need not think I have to wash away my sins; as a believer, my sin is pardoned. All things are performed for me. Don't forget amidst your service for Christ what service Christ has rendered to you; do all things for Christ, but let the stimulating motive be that Christ has done all things for you. There is not even a little thing that is for you to do to complete the work of Christ. The temple he has builded wants not that you should find a single stone to make it perfect. The ransom he has paid does not wait until you add the last mite. It is all done. O soul, if Christ has completely redeemed thee and saved thee, rest thou on him, and cry to him, and if sin rebels within thee at this present moment, fly though thy spirit be shut up as in the Cave Adullam- -fly to him by faith to him who hath done all things for thee as thy Representative and Substitute. After the same manner, all things in us that have ever been wrought there have been performed by God for us. The Holy Spirit has wrought every fraction of good that is within our souls. No one flower that God loves grows in the garden of our souls in the natural soil, self-sown. The first trembling desire after God came from his Spirit. The blade, though very tender would never have sprung up if Jesus had not sown the seed. Though the first rays of dawn were scarcely light, but only rendered the darkness visible, yet from the Sun of Righteousness they came; no light sprang from the natural darkness of our spirit. It could not be that life could be begotten of death, or that light could be the child of darkness. He began the work: he led us when we went tremblingly to the foot of the cross; he helped us when we followed him with staggering steps. The eyes with which we looked to Jesus and believed were opened by him. Christ was revealed to us not by our own discovery, nor by our own tuition, but the Spirit of God revealed the Son of God in our spirit. We looked and we were lightened. The vision and the enlightening were alike from him; he performed all for us. As I look back upon my own spiritual career, when I was seeking the Saviour, I am wonderfully struck with the way in which God performed everything for me; for if he had not, I do remember well when I should have rendered it impossible for me to have been here to tell of the wonders of his grace. Hard pressed by Satan and by sin, my soul chose strangling rather than life. Had I known more of my own guiltiness, my heart would utterly have broken, and my life have failed. But wisdom and prudence were mingled with the teachings of God's law. He did not suffer the schoolmaster to be too severe, but stayed the soul beneath the dire remorse which conviction caused. I had never believed on him if he had not taught me to believe. To give up hope in self was desperate work, and then to find hope in Christ seemed more desperate still. It appeared to me easy enough to believe in Jesus while one was really believing in one's self, but when "despair" was written upon self, then one was too apt to transfer the despair even to the cross itself, and it appeared impossible to believe. But the Spirit wrought faith in me, and I believed. That is not my testimony only, but the testimony of all my brethren and sisters in that hour of sore trouble it was God that performed all things for us. Since then and up to this moment, my brethren, if there has been any virtue; if there has been in you anything lovely and of good repute, to whom do you or can you attribute it? Must you not say, "Of him all my fruit was found"? You could not have done without him. If you have made any progress, if you have made any advance, or even if you think you have, believe me, your growth, advance, progress, have all been a mistake unless they have come entirely from him. There is no wealth for us but that which is digged in this mine. There is no strength for us but that which comes from the Omnipotent One himself. "Thou who performest all things for me," must be our cry up to this hour.

What a consolation it is that our God never changes! What he was yesterday he is today. What we find him today we shall find him for ever. Are you struggling against sin? Don't struggle in your own strength: it is God who performeth all things for you. Victories over sin are only sham victories unless we overcome through the blood of the Lamb, and through the power of divine grace. I am afraid of backsliding, but I think I am more afraid still of growing in sanctification apparently in my own strength. It is a dreadful thing for the grey hairs to appear here and there; but it is worse still for the hair to appear to be of raven hue when the man is weak. Only the indication is changed, but not the state itself. May we have really what we think we have no surface work, but deep, inner, spiritual life, wrought in us from God yea, every good spiritual thing from him, who performeth all things for us; and, I say, whatever struggles may come, whatever vehement temptations assail, or whatever thunder-clouds may burst over your heads, you shall not be deserted, much less destroyed. In spiritual things it is God who performeth all things for you. Rest in him then. It is no work of yours to save your own soul; Christ is the Saviour. If he cannot save you, you certainly cannot save yourself. Why rest you your hopes where hopes never ought to be rested? Or let me change the question. Why do you fear where you never ought to have hoped? Instead of fearing that you cannot hold on, despair of holding on yourself, and never look in that direction again. But if the preservation be of God, where is the cause for perturbation with you? In him let your entire reliance be fixed. Cast the burden of your care on him who performeth all things for you. Lastly, the text in its moral, literal acceptation refers to:

III. THE FINISHING STROKE OF A GRAND DESIGN.

It really means, "I will cry unto God most high unto God who perfecteth all things concerning me." David's career was charged with a great work; it was portentous with a high destiny. He had been anointed when a lad by Samuel. The Lord had said, "I have provided me a king among the sons of Jesse." And Samuel had taken "the horn of oil and anointed him in the midst of his brethren." He was thus clearly ordained to be king over Israel. His way to the throne was by Adullam. Strange route! To be king over Israel and Judah, he must first become a rebel, a wandering vagabond, known as a chieftain of banditti, hunted about by Saul, the reigning monarch. He must seek refuge in the courts of his country's enemies, the Philistines being without an earthly refuge, or place to lay his head. Strange way to a throne! Yet the son of David had to go that way, and all the sons of God. The younger brethren of the Crown Prince will have to find their way to their crown by much the same route. But is not this a brave thing? Though Adullam does not look like the way to Zion, where he shall be crowned, David is so confident that what God has said will come to pass, so sure that Samuel's anointing was no farce, but that he must be king, that he praises and blesses God that while he is making of him a houseless wanderer, he is perfecting that which concerns him, and leading him by a sure path to the throne. Now, can I believe that he who promises that I shall be with him where he is, that I may behold his glory he who gives the certainty to every believer that he shall enter into everlasting happiness can I believe tonight that he is perfecting that for me that the way by which he is taking me tonight, so dark, so gloomy, so full of dangers, is, nevertheless, the shortest way to heaven? that he is tonight using the quickest method to perfect that which concerns my soul? O faith! here is something for thee to do; and if thou canst perform it, thou shalt bring glory to God. The pith of it is this: that if God hath the keeping of us, he will perfect the keeping in the day of Christ. In the hand of Jesus all his people are, and in that hand they shall be for ever and ever. "None shall pluck them out of my hand," saith he. Their preservation shall be perfected. So, too, their sanctification. Every child of God is set apart by Christ, and in Christ, and the work of the Spirit has commenced which shall subdue sin, and extirpate the very roots of corruption; and this work shall be perfected; nay, is being perfected at this very moment. The dragon is being trodden down under foot. The seed of the woman within us is beginning to bruise the serpent's head, and shall clearly bruise it and crush it, even to the death within our soul.He is perfecting us in all things for himself. He has promised to bring us to glory. We have the earnest of that great glory in us now. The new life is there; all the elements of heaven are within us. Now he will perfect all these. He will not suffer one good thing that he has planted within us to die. It is a living and incorruptible seed, which liveth and abideth for ever. He will perfect all things for us. There is nothing that makes the saints complete but what God will give to us. There shall be lacking us no one trait of loveliness that is needful for the courtiers of the skies; no one virtue that is necessary in us. What a marvellous thing is a Christian! How mean; how noble! How abject; how august! How near to hell; how close to heaven! How fallen, yet lifted up! Able to do nothing; yet doing all things! Doing nothing; yet accomplishing all things; because herein it is that, in the man, and with the man, there is God, and he performeth all things for us. God, give us grace to look away entirely, evermore, from ourselves, and to depend entirely upon him.

Now is there a soul here that desires salvation? My text gives you the clue of comfort. Try the thing is simple try. Look to him: he performeth all things for you. Everything that is wanted to save your soul, your heavenly Father will give you. Jesus, the Saviour, has wrought out all the sinner's wants. You have but to come and take what is already accomplished, and rest in it. "I cannot save myself," say you. You need not: there is One who performeth all things for you. "I am bruised and mangled by the fall," saith one, "as though every bone were broken." "I am incapable of a good thought; there is nothing good in me, or that can come from me." Soul! it is not what thou canst do, but what God can do what Christ has done that must be the ground of thy hope. Give thyself up unto God, most high unto God, who performeth all things for thee, and thou shalt be blessed indeed. God send you away with his own blessing, for Jesus' sake. Amen.

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Psalms 34:1-20 .

Verse 1. I will bless the LORD at all times; his praise shall continually be in my mouth.

"Others may do what they please, and murmur, and complain, and be filled with dread and apprehension of the future; but I will bless the Lord at all times. I can always see something for which I ought to bless him. I can always see some good which will come out of blessing him. Therefore will I bless him at all times. And this," says the Psalmist, "I will not only do in my heart, but I will do it with my tongue. His praise shall continually be in my mouth," that others may hear it, that others may begin to praise him, too, for murmuring is contagious, and so, thank God, is praise; and one man may learn from another take the catchword and the keyword out of another man's mouth, and then begin to praise God with him. "His praise shall continually be in my mouth." What a blessed mouthful! If some people had God's praises in their mouths, they would not so often have fault-finding with their fellow-men.

"If half the breath thus vainly spent" in finding fault with our fellow-Christians were spent in prayer and praise, how much happier, how much richer, we should be spiritually! "His praise shall continually be in my mouth."

2. My soul shall make her boast in the LORD: the humble shall hear thereof and be glad.

Boasting is generally annoying. Even those that boast themselves cannot endure that other people should boast. But there is one kind of boasting that even the humble can bear to hear nay they are glad to hear it. "The humble shall hear thereof, and be glad." That must be boasting in God a holy glorying and extolling the Most High with words sought out with care that might magnify his blessed name. You will never exaggerate when you speak good things of God. It is not possible to do so. Try, dear brethren, and even boast in the Lord. There are many poor, trembling, doubting, humble souls that can hardly tell whether they are the Lord's people or not, and are half afraid whether they shall be delivered in the hour of trouble, that will become comforted when they hear you boasting. "The humble shall hear thereof, and be glad." "Why," says the humble soul, "God that helped that man can help me. He that brought him up through the deep waters, and landed him safely, can also take me through the river and through the sea, and give me final deliverance. My soul shall make her boast in the Lord. The humble shall hear thereof, and be glad."

3. O magnify the LORD with me, and let us exalt His name together.

He cannot do enough of it himself. He wants others to come in and help him. First, he charges his own heart with the weighty and blessed business of praising God, and then he invites all around to unite with him in the sacred effort. "Magnify the Lord with me. Let us exalt his name together."

4. I sought the LORD, and he heard me, and delivered me from all my fears.

That was David's testimony. That is mine. Brother, that is yours. Is it not? Sister, is not that yours too? Well, if you have such a blessed testimony, be sure to bear it. Often do you whisper it in the mourner's ear, "I sought the Lord, and he heard me." Tell it in the scoffer's ear. When he says, "There is no God," and that prayer is useless, say to him, "I sought the Lord, and he heard me, and delivered me from all my fears." It is a pity that such a sweet encouraging profitable testimony should be kept back. Be sure at all proper times to make it known. But it is not merely ourselves. There are others who can speak well of God.

5. They looked unto him, and were lightened; and their faces were not ashamed.

And who were they? Why, all the people of God the whole company of the saints in heaven, and the saints on earth. It can be said of them all, "They looked to him, and were lightened." As there is life in a look, so is there light in a look. Oh! you that looked to Christ and live, at first look to him again, if it is dark with you tonight, and speedily it shall be light round about you. "They looked unto him, and were lightened."

6. This poor man cried, and the LORD heard him, and saved him out of all his troubles.

Who was he? He was a poor man any poor man nothing very particular about him, but he was poor a poor man. What did he do? He cried. That was the style of praying he adopted as a child cries the natural expression of pain. Poor man, he did not know how to pray a fine prayer, and he could not have preached you a sermon if you had given him a bishop's salary for it; but he cried. He could do that. You do not need to go to the Board School to learn how to cry. Any living child can cry. This poor man cried. What came of it? "The Lord heard him." I do not suppose anybody else did; or, if they did, they laughed at it. But it did not signify to him. The Lord heard him. And what came of that? He "saved him out of all his troubles." Oh! is there a poor man here tonight in trouble. Had he not better copy the example of this other poor man? Let him cry to the Lord about it. Let him come and bring his burdens before the great One who hears poor men's prayers. And, no doubt, that poor man lived to tell the same tale as he who wrote this verse. "This poor man cried, and the Lord heard and saved him out of all his troubles."

7. The angel of the LORD encampeth round about them that fear him and delivereth them.

It is no wonder, then, that they are delivered, for the angels are always handy. They are waiting round about God's people. Lo, they are not at a distance to fly swiftly and come for our rescue, but God has set a camp of angels round about all his people. Are we not royally attended? What a portion is ours! Many are they that be against us, but glorious are they that be for us, both in their number and their strength. But the text does not intend so much the angels, as one blessed, glorious, covenant angel the angel of the Lord, the messenger of God. He it is that holds his camp hard by his people, and sends his messengers for their rescue in all times of difficulty.

8. O taste and see that the LORD is good: blessed is the man that trusteth in him.

That is the language of experience. Some of us have lived by trusting God for many years, and, instead of growing weary of it, we would invite others to do the same. Oh! taste and see that the Lord is good. You cannot know his goodness without tasting it. But there was never a soul yet that did taste of the goodness of the Lord but what could bear cheerful testimony that it was even so. "Oh! taste and see." Partake of it. Become practically acquainted with it. Trust God yourselves, and none of you shall ever have to complain of God. To your latest hour you will have to find fault with yourselves, but never once will you have to accuse God of changeableness, or of unfaithfulness, or even of forgetfulness. "Oh! taste and see that the Lord is good, for blessed is the man that trusteth in him."

9, 10. O fear the LORD, ye his saints: for there is no want to them that fear him. The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.

They are very strong, those young lions. They are fierce. They are rapacious. They are cunning. And yet they do lack and suffer hunger. And there are many men in this world that are very clever, strong in body, and active in mind. They say that they can take care of themselves, and perhaps they do appear to prosper; but we know that often those who are the most prosperous apparently are the most miserable of men. They are young lions, but they do lack and suffer hunger. But when a man's soul lives upon God, he may have very little of this world, but he will be perfectly content. He has learnt the secret of true happiness. He does not want any good things, for the things that he does not have he does not wish to have. He brings his mind down to his estate, if he cannot bring his estate to his mind. He is thankful to have a little spending money on the road, for his treasure is above. He likes to have the best things last, and so he is well content, if he has food and raiment, to urge on his way to the rest which remaineth for the people of God. "The young lions do lack and suffer hunger, but they that seek the Lord shall not want any good thing."

11. Come, ye children.

Ye that are beginning life you that want to know where true happiness is found.

11. Hearken unto me: I will teach you the fear of the LORD.

It is that which you want to know, beyond everything else.

12, 13. What man is he that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile.

He that can rule his tongue can rule his whole body. Alas! that unruly member destroys peace and happiness in thousands of cases. The tongue can no man tame, but the grace of God can tame it; and that man begins life with a prospect of happiness whose tongue has been tamed by grace.

14. Depart from evil, and do good; seek peace, and pursue it.

True happiness is found in true holiness. "Depart from evil." That is, do not go after it. But it is much more than that. Go away from it. Give it a wide berth. "Depart from evil." But be not satisfied with the negatives. It is not enough to say, "I do not do any evil," but do good. The only way to keep out the evil is to fill the soul full of good. We must be active in the cause of God, or Satan will soon lead us into sin. "Depart from evil and do good."

"Seek peace." Be of a quiet turn of mind. Be always ready to forgive. "Seek peace and pursue it." That is, when it runs away, run after it. Make up your mind that you will have it. There are some that seek quarrels. There are some that seek revenge. As for you, seek peace and pursue it.

15. The eyes of the LORD are upon the righteous, and his ears are open unto their cry.

God is all eye and all ear, and all his eye and all his ear are for his people. Are you distressed in heart? God sees your distress. Are you crying in secret in the bitterness of your soul? God hears your cry. You are not alone. O lonely spirit, broken spirit, be not dismayed; be not given to despair. God is with you. If he sees nothing else, he will see you. "The eyes of the Lord are upon the righteous." And if he hears no one else in the world, he will hear you. "His ears are open to their cry."

16. The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.

You know what we say sometimes. "I set my face against such a thing as that." Now God sets his face against them that do evil. You will come to an end, my friend. Your happiness, like a bubble painted with rainbow colours, may be the object of foolish desires; but in a little while it will burst and be gone, as the bubble is, and there will be nothing left of you. Even your remembrance will be wiped out from the face of the earth. What numbers of books have been written against God of which you could not get a copy now, except you went to a museum! What numbers of men have lived that have been scoffers; and they have had great names amongst the circles of unbelievers, but they are quite forgotten now! But the Christian Church treasures up names of poor, simple-hearted Christian men and women treasures them up like jewels, and their fame is fresh after hundreds of years.

17. The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.

That is how we live, if you want to know. God makes us righteous, and then we cry. We often praise him. We desire to have our mouth full of it. But we cry as well, and whenever we cry God hears, and our troubles are removed.

18. The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

Are you here tonight, poor weeping Mary? Are you here, broken- hearted, troubled sinner? Are you here? Are you seeking the Lord? Do not seek him any longer. You have got him. Read the text, "The Lord is nigh unto them that are of a broken heart." He is with you now. Speak to him; cry to him; trust him. You shall find deliverance this night.

19. Many are the afflictions of the righteous:<

You should hear some of them talk, and you would soon know that; for I know some of the righteous that seldom talk of anything else. "Oh! for badness of trade!" They have been losing money oh! ever since I knew them. They had not any when they started, but they have gone on losing money every year; and I believe they always will. And they always have pains of body. The weather is so bad. And they always have ungrateful friends. And the church they belong to is not up to the mark. Indeed, there is nothing around them that is right. "Many are the afflictions of the righteous."

Well now, dear brethren, as that is recorded in God's Word, and as most of us have a pretty good acquaintance with that subject, I do not think that it is necessary for all of us to insist upon it every day. Could not we go on to the next part of the verse? "Many are the afflictions of the righteous," but but

19. But the LORD delivereth him out of the them all.

Not out of some of the, but out of them all, however numerous they may be.

20. He keepeth all his bones: not one of them is broken.

He sustains no real injury. He gets flesh-wounds and bruises, but his bones are not broken. That is to say, the substantial part of his nature is well kept and preserved.

Verse 8

The Alarm

by C. H. SPURGEON (1834-1892)

"I myself will awake early." Psalms 57:8 .

The proper subject to treat upon with such a text would be the propriety and excellence of early rising, especially when we are desirous of praising or serving God. The dew of dawn should be consecrated to devotion. The text is a very remarkable expression, and might fitly be made the early riser's motto. It is, in the original, a highly poetical phrase, and milton and others have borrowed or imitated it. "I will awaken in the morning." So early would the psalmist arise for the praise of God that he would call up the day, and bid the sun arise from the chambers of the east, and proceed upon his journey. "I will awaken the morning." Early rising has the example of Old Testament saints to recommend it, and many modern saints having conscientiously practiced it, have been loud in its praise. It is an economy of time and an assistance to health, and thus it doubly lengthens life. Late rising is the token of indolence, and the cause of disorder throughout the whole day. Be assured that the best hours are the first. Our City habits are to be deplored, because by late hours of retirement at night we find early rising difficult if not impossible. If we are able to escape the shackles of custom, and secure for devotion and contemplation the hour when the dew is on the grass, we may count ourselves thrice happy. If we cannot do all we would in this matter, at least let us do all we can. That is not, however, the topic upon which I now desire to speak to you. I come at this time, not so much to plead for the early as for the awakening. The hour we may speak of at another time the fact is our subject now. It is bad to awake late, but what shall be said of those who never awake at all? Better late than never: but with many it is to be feared it will be never. I would take down the trumpet and give a blast, or ring the alarm-bell till all the faculties of the sluggard's manhood are made to bestir themselves, and he cries with new born determination, "I myself will awake." "Will awake." This is a world in which most men nowadays are alive to their temporal interests. If in these pushing times any man goes about his business in a sleepy, listless fashion, he very soon finds himself on an ebb-tide, and all his affairs aground. The wideawake man seizes opportunities or makes them, and thus those who are widest awake usually come to the front. Years ago affairs moved like the broad-wheel wagon, very sleepily, with sober pause and leisurely progression, and then the son of the snail had a chancel but now, when we almost fly, if a man would succeed in trade he must be all alive, and all awake. If it be so in temporals, it is equally so in spirituals, for the world, the flesh, and the devil are all awake to compete with us; and there is no resolution that I would more earnestly commend to each one of the people of God than this one: "I will awake; I will awake at once; I will awake early, and I will pray to God that I may be kept awake, that my Christian existence may not be dreamy, but that I may be to the fullest degree useful in my Master's service." If this were the resolve of each, what a change would come over the Christian church! I long to see the diligence of the shop exceeded by the closet, and the zeal of the market excelled by the church. Each Christian is alive: but is he also awake? He has eyes, but are they open? He has lofty possibilities of blessing his fellow men, but does he exercise them? My heart's desire is that none of us may feel the dreamy influence of this age, which is comparable to the enchanted ground; but that each of us may be watchful, wakeful, vigorous, intense, fervent. Trusting that the Holy Spirit may bless or meditations to our spiritual quickening, we shall briefly turn our thoughts to the consideration of two or three things. I. Our text is connected with the duty of praise, and therefore our first point shall be IT IS MOST NECESSARY THAT OUR MINDS SHOULD BE IN A STATE OF WAKEFULNESS WHEN WE ARE PRAISING GOD. Therefore, as we ought to be always praising him, our mind ought always to be wakeful. It is a shame to pray with the mind half asleep: it is an equal shame to attempt to praise God till all the powers of the mind are thoroughly aroused. David is herein a most fit example, for he sings, "My heart is fixed, O God, my heart is fixed: I will sing and give praise. Awake up, my glory; awake, psalter and harp: I myself will awake early." We should be fully awake when engaged in private thanksgiving; the song of our solitude should be full of living joy. I am afraid there is very little private singing nowadays. We often hear discourse concerning private prayer, but very seldom of private praise: and yet ought there not to b as much private praise as private prayer? I fear from the seldomness of its being mentioned, that private thanksgiving has grown to be a sleepy affair. Then as to public worship, how earnest ought it to be! Yet how seldom is it hearty and real! How often do we hear half-awake singing. Sometimes a sort of musical box, consisting of pipes, keys, and bellows, is set to do all the adoration. The heathens of Tibet turn the wind to account religiously, by making it turn their windmills and pray for them; and our brethren in England, by an ingenious adjustment of pipes, make the same motive power perform their praise. Where this machinery is not adopted, still the Lord is robbed of his praise by other methods, Sometimes half a dozen skilled voices of persons who would be equally as much at home at the opera or the theater as in the house of God, are formed into a choir to perform the psalmody; and it is supposed that God accepts their formal notes as the praise of the entire assembly. How far different is the genuine song of gracious men who lift up their voices to the Lord because their hearts adore him! Oh, I love to hear every voice pouring out its note, especially if I can but hope that with every voice there is going forth a fervent heart. This warm hearted, joyful singing why, it makes the congregation on earth to be like the assembly of the skies; and causes the meeting-place of the saints to be a faint type of the gathering of the angels and glorified spirits before the throne of God. To drone or to whisper in such a delightful exercise is criminal. If ever we should exhibit the angels' wakefulness, it should be when we are emulating their employment. Our praise ought to be performed with a fully awakened mind: first, that we may recollect what we are praising God for. We should have a vivid sense of the mercies we have received, or we cannot bless God aright for them. You who have not yet received spiritual blessings, should not be forgetful of his temporal mercies: it is surely sufficient cause for lively thanksgiving that you are not upon a bed of sickness; that you are not in the lunatic asylum; that you are not in the workhouse; that you are not on the borders of the grave; that you are not in hell; that you still have food and raiment, and that you are where the gospel is graciously presented to you. Should not all this be thought of? Should not this be fuel for the flame of gratitude? As for us who have tasted spiritual blessings, if our minds were awake, we should think of eternal love and its going forth from eternity; of redeeming love, and the streams that flow from the fount of Calvary; of God's immutable love, and his patience with our ill-manners in the wilderness; of covenant mercy, of mercies yet to come, of heaven, and the bliss hereafter. Such recollections should call up our whole man to praise the Lord. If the innumerable benefits which we receive were thought of and dwelt upon, the contemplation would put a force, a volume, a body into our song, and make it far more than the flaming ethereal thing which it ought to be. We want our souls awakened, next, so that we may remember to whom our praise is offered. Before no mean kind do we bow the knee of homage. To praise God is to stand in the immediate presence of the blessed and only Potentate. Do not even seraphs veil their faces in that august presence? With what lowliness ought we boy! With what earnestness of spirit should we praise! "Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground." Courtiers are not expected to nod with drowsiness in the presence of their king; and if they came to present thanksgiving, it would seem strange if they were to yawn as men half asleep. Surely. it would be hypocritical congratulation and insulting behavior if they should be detected in a sleepy condition! If we come together to praise God, let us really do it. If we cannot praise him, let us know and mourn that we cannot do it, and let us be sure that the spirit is willing, even if the flesh is weak. Let all sleepiness be put away in the presence of the ever-wakeful Jehovah, before whose eyes all things are naked and open. He never slumbereth nor sleepeth, so as to make a pause in his mercy to us: let not our slumbering spirits cause an omission of our grateful song. We need that we should be awake in praise, that our whole hearts may be thoroughly warm in the exercise. Under Christ and the power of the Holy Spirit, the acceptableness of our praise depends very much upon the warmth of it. As cold prayers virtually ask God to deny them, so cold praises ask God to reject them. Cold praises are a sort of semi-blasphemy: they do, as it were, say, "Thou art not worthy to be ardently praised. O God, we bring thee these poor thanksgivings: they are good enough for thee." Surely if we treated our heavenly Father as we should, every sacred passion would glow in our hearts like a furnace: our whole heart would catch fire, and as Elijah went up into heaven with horses of fire and chariots of fire, so, too, our souls , as we thought upon the goodness and the graciousness of God, would ascend to heaven in vehement joy of adoration. Our praises would not be like the incense in the censer, sweet, but cold; but coals of fire would be put in with the incense, and then, like a holy cloud of smoke, our gratitude would ascend to heaven. Mark with what exhilaration the psalmist rendered praise unto God, and imitate him therein. See him dancing before the ark, and hear him cry aloud, "Sing praises to God, sing praises: sing praises unto our King, sing praises." Brethren, we have need to wake up our souls in praise, or else we shall at all times fail altogether in the duty. Only the wakeful are praiseful. Sleeping birds sing now., The very best praises God receives from earth are from his troubled saints; but then they are awake; the strokes of the rod have aroused them. When the three holy children sung in the fire, their song was sweet indeed; yet had they not been thoroughly in earnest, they had poured forth no holy hymn. When martyrs have magnified God standing on the burning fagot, they have given God better praise than even the angels can. It was the old fable, that the nightingale was made to sing by the thorn that pricked her breast: and many a child of God has poured forth his sweetest music when the thorn of affliction has pierced his heart. Wake up your souls you that are desponding, you that are depressed, you that have a dead child at home, you that are expecting soon to go to the grave with those you love, you that have been losing your property, you that are pinched with poverty wake up your souls to praise God still, for unless well awake you will forget to extol him. Remember what Job did. When he sat on the dunghill, scraping himself with a bit of broken pot, yet he praised God and said, "The Lord gave and the Lord hath taken away; blessed be the name of the Lord." It was grand of thee, O patriarch of Uz, to be able thus to able thus to extol thy Lord: then was thy soul fully awake. Beloved friends, may our inmost souls be so energetic with the power of grace that we may spontaneously and earnestly bless the Lord at all times and under all circumstances. Do you believe, my brethren, that amongst all the throng of those who see Jehovah face to face, there is one dull, cold, careless worshipper? Look through the seraphim and cherubim: they are flaming ones, burning with intense desire and fervent adoration. Look through the hosts of angels: they are all his minsters that do his pleasure, and bless him while they do it. Search through all those sanctified and glorified hands of spirits, and you shall not find one with half-closed eye wearily praising his Maker. Heaven consists in joyful praise. Look at the very birds on earth how they shame us! Dear little creatures, if you watch them when they are singing, you will sometimes wonder how so much sound can come out of such diminutive bodies. How they throw their whole selves into the music, and seem to melt themselves away in song! How the wing vibrates, the throat pulsates, and every part of their body rejoices to assist the strain! This is the way in which we ought to praise God. IF birds that are sold at three for two farthings yet render God such praise, how much more heartily ought we to sing before him? Let it be a resolution with us at this hour that we will praise God more; that we will sing to him more at home, about our business, and in all proper places; and that whenever we do sing we will do it heartily, waking up our tongue and all the powers of our mind and body to bless and praise the name of God. II. Now, secondly, we shall notice that WAKEFULNESS IS A GREAT NEED IN THE ENTIRE SPIRITUAL LIFE. I believe it to be one of the great wants of the church now. I question whether most of us are awake spiritually. I question whether I am. I wish to be wakened far more to a sensibility of the power of the world to come, and a tenderness in regard to spiritual truth. Slumber is so natural to us. "Well," says one, "but we talk about the things of God." Yes, but people talk when they are asleep, and a good deal of Christian conversation is very much like the talk of sleepers. There is not the force in it the life in it that there would be in conversation if we were really awakened to feel the power of eternal verities. "Yet," says one, "I hope we act consistently." I trust you do, but there are many people who walk in their sleep, and, alas!I know some Christian professors who appear to be trying very hazardous feats of sleep-walking just now. Some somnambulists have been able to walk on places where, had they been awake, they never would have been able to endure the dizzy height; and I see some Christians, if indeed they be Christians, running awful risks which I think they would never venture upon unless they had fallen into the deep sleep of carnal security. Speak of a man slumbering at the mast-head, it is nothing to a professor of religion at ease while covetousness is his master, or worldly company his delight. If professors were awake, they would see their danger, and avoid sinful amusements and ungodly associations, as men fly from fierce tigers or deadly cobras. "Well, but we are doing much good and useful work," says one: "teaching in Sabbath schools, distributing religious tracts, or labouring in some other form of service; we are spending our time in commendable engagements." I am glad to hear it; but people can do a great deal in their sleep. We have heard many strange instances of how habit at last has enabled persons to pursue their callings, to answer signals, and keep up all the appearance of industry, and yet they have been at the time asleep. Oh, it is a very shocking thing that so many of our churches in England are in a deep sleep! Dissenting churches I know best about, and there are many where the minister preaches in his sleep, where the people sing in their sleep, where prayer is offered in sleep, and even the communion is celebrated amid a profound spiritual slumber. Have you never been at a prayer-meeting where half, if not all, both of those who prayed vocally and those who listened, were in a lethargy as rigid as death? Talk of sleeping women who have been in a swoon by the month together, the wonder may be a lying one in the natural world, but in the spiritual world it is as common as daisies in the meadows. Adam slept soundly when the taking away of his rib did not wake him, but what shall we say of those who startle not though they are losing all the strength and glory of their souls? Alas! for some congregations, it is long since they had a revival, they have lost the very idea of vigorous piety and vital energy. All the week round they are all asleep, and if a real, earnest, living, stirring sermon were preached among them, it would be almost as if the King of Prussia's Krupp guns had dropped a live shell into their midst. I wish a spiritual live shell could fall into some congregations, and burst among them, killing their conventionality, and wounding their self satisfaction with a deadly wound. Men may attend to outward worship with unimpeachable decorum and correctness and yet there may be no wakefulness in it, and consequently no acceptableness with God Most High. Come, ourselves, and we must do so because we are in an enemy's country; it will not do to sleep here. This side of heaven we are in every place and at all hours surrounded by foes. What did the Master say? "What I say unto you I say unto all, Watch!" Be like sentries at your post, for otherwise the enemy will soon betray you. Will you not grieve the Holy Spirit if you are lethargic? Will you not dishounor your Master if you fall asleep? Remember also, that the devil seeks your destruction, and can never do you so much mischief awake as he can if he finds you sleeping. Let the growling of the old lion arouse you. If nothing else will bestir you, remember the fiery darts of the wicked one. Saul would not have lain so quiet if he had known that Abishai was holding the spear over him, and longing to pin him to the earth: yet this is the condition of professors who are given to slumber. Samson would have scarcely slept on Delilah's lap if he had foreseen that his hair would be cut, and his eyes put out by the Philistines. Up, then, ye drowsy professors, for the Philistines are upon you! Moreover, brethren, slumber impoverishes us. The sluggard, and the thistle and thorn, always go together, and rags and poverty follow close behind. You may miss by your sleep great spiritual profit., You cannot expect sleepy Christians to grow in grace. They will miss many instructive things in God's word, many precious promises meant only for the wakeful. They will lose high enjoyments and spiritual banquetings, for the king's entertainments are not for those who fold their arms, and toss upon the bed of indolence. Wealth lies in the field of the wakeful, but the lover of ease shall have want come upon him as an armed man. I blow the trumpet in Zion, and sound an alarm in God's holy mountain, for it is high time to awake out of sleep. Awaken too, my brother, for you are losing opportunities for usefulness. While you sleep men are dying. See how the cemeteries are becoming crowded, how the area of them has to be enlarged. Day by day you see wending through the streets the funeral procession: men gone beyond the reach of your instructions and your warnings are carried to their long homes. Awake then, awake, for death is busy everywhere. Meanwhile, those who do not die before you may be removed beyond the sphere of your usefulness; they go where at least you cannot reach them, where perhaps no one ever will, and their blood may lie upon your head, and that for ever. Awake, for perhaps while you are asleep another heart that is now accessible to the gospel may become finally hardened. Conscience will soon become seared, and then there is nothing for zeal and earnestness to work upon. It will be too late for you to put the seal upon the wax when once it is cool. Quick, sir; while the wax is soft put the seal down! How many opportunities for good we all miss! But those who are asleep lose all their opportunities, and they will be surely required of them when the Master comes. Awake! I pray you, because you will insensibly lose the power, the joy of your spiritual life. Communion with God will become more and more scarce with you as you become more sleepy. Awake, lest you backslide, lest you all become apostate, and prove yourself not to be a child of God. Awake, for your power with others will certainly depart from you as your wakefulness departs. A sleepy preacher never wins the souls of men. A dull, formal servant of God is of little or no use in the church of God. I think I said years ago, "Give me half a dozen thorough red hot Christians, and I will do more, by God's grace, with them, than with a half a dozen hundred of ordinary professors." I am sure it is so. Crowds of professors are past all cure. I would as soon hunt with dead dogs, as try to work with them. They cannot be trained into heroes: they are dolts both by nature and by practice; much slothfulness has drained out their souls' life. The most you can hope for them is that they will remain decently Christianized, so as not altogether to disgrace us. But, O for thoroughly wideawake men, men who feel the life of God in their souls, and are, therefore, more than ordinarily earnest. Band together half a dozen such, and the Holy Spirit being with them, they will make all London feel their presence before long. O may God awaken all of us, for our spiritual life absolutely requires it. III. Thirdly, I am going to mention CERTAIN WAYS OF KEEPING YOURSELVES AWAKE. "How can I be kept awake?" says one. Answer, first, make it a matter of prayer with the Lord to awaken you. No one can give you spiritual power and watchfulness but the Spirit of God. "All my fresh springs are in thee." Where life first comes from, there more life must be obtained. Christ has come that we may have life, and that we may have it more abundantly. He who first called us from the dead, must also arouse us from among the slumbering. He who brought us from the grave of our depravity must bring us from the couch of our indolence. Pray about the matter; make it a point with God: ask him to arouse you. On your knees is the posture in which to conquer sloth. Next, means are to be used. We are not to leave the matter with God, and think there is nothing to be done by ourselves. Act towards yourselves about spiritual wakefulness as you would with natural wakefulness. Set your inventive faculties to work, and devise means for chasing away the sleep dragon. What would you do if you required to be awakened early? Perhaps you would set an alarm; a good thing, no doubt. Take care you set a spiritual alarm. Every Christian ought to keep one, and it should be so well set as to keep exact time, and so powerful as to arouse the most slumbering. A tender conscience, quick as the apple of the eye, is a precious preservative against sinful sleep; but it must never be tampered with, or its usefulness will soon end. When once the hour has come, down runs the alarm, the man starts up all at once, and says, "It is time to rise;" so should my conscience be so well regulated, that when a temptation is near, or a sinner is near me whom I ought about warn, my soul should at once take the alarm and say, "Here is work to do a sin to be conquered, or a soul to be instructed: now, therefore, perform the doing of it with all thy might! I hear the alarm, and I must bestir myself!" May we always maintain and retain such a special wakefulness that we may be at our post of duty or in our place of conflict with a punctuality which none can gainsay. O for the alarm of a tender conscience! Many of our friends who have to be up early in the morning ask the policeman to call them at the appointed hour. I may not compare the Christian minister with a policeman in some respects; but yet he is one of God's officers, and it is part of his business to stir up drowsy professors. It is well to attend an earnest gospel ministry, where the minister's voice, under God's blessing, will be likely to wake you up. Faithful preachers are among God's best gifts. Cherish them, and be obedient to their admonitions. I have known persons become offended when a minister is "too personal;" but wise men always prize a ministry in proportion as it is personal to themselves. He who never tells me of my faults, nor makes me feel uneasy, is not likely to be the means of good to my soul. What is the use of a dog that never barks? Why have a doctor, and grow angry with him if he points out the source of your disease? Did God send us, as his messengers, to pander to your taste or flatter your vanity? We seek not your approval if it be not founded on right. I have often felt pleased when I have heard people confess, after their conversion, "I came to the Tabernacle, and at the first I could not endure the preaching. I hated the preacher, and raged at his doctrine; but I could not help coming again." Just so. Conscience makes men respect the gospel, even when their depravity makes them loathe it. They are held fast by the cords which they fain would cast from them. May it often be so, O my unregenerate believers, that while my plain dealing excites your anger, it may nevertheless have a power over you; and may every man and woman here, whether saved or unsaved, feel that the preaching is the truth of God to his or her soul; and, whether liked or not liked, may it become the permanent means of arousing from sleep, and ultimately bringing to Christ every one of you to whom these words shall come. Be sure and attend an arousing ministry, and pray God to make the ministry which you now listen to more and more an arousing ministry to your own soul. Pray for the preacher, for he is in the same danger as yourselves, for he is too compassed with infirmity. The minister soon goes to sleep unless God wakens him; and what is more sad than to see the professed messenger of God become a traitor both to his Master and to men's souls by a lack of zealous affection? It is ill for the sheep if the shepherd himself be asleep. Woe to the camp where the sentry is given to slumber! May God deliver our country from being overrun with preachers whose souls are insensible concerning their grand work, and who love the bread of their office better than the glory of God or the good of their hearers. I have known some persons adopt a plan for awaking in the morning which I can recommend spiritually at any rate. They have drawn up the blinds in the direction of the morning sun, that the sun might shine on their face and wake them. I know of no better way of waking for your soul, than letting the light, and the life, and the love of God shine full into your face. When the Sun of Righteousness arises he brings healing beneath his wings, and he brings awakening too. A man cannot think much of Christ, and love Christ much, and walk much in Christ's fellowship, and yet be asleep. The two who went to Emmaus in Immanuel's company, were their hearts cold? Nay, do not think so. "Did not our heart burn within us?" Yes, and your hearts will burn too, and your whole spiritual system will flame and glow if you walk in the company of Jesus. I can recommend constant fellowship with God as one of the best remedies for spiritual sloth, the surest provocative of holy zeal. Many time people are awakened in the morning by the noise of the street in which they live. "I cannot sleep after such an hour," says one, "for I hear the tramp of those who are going into the city, and the grind of the street traffic." At a certain time you hear the hammer of the blacksmith, the scream of an engine, or the heaving of machinery, and after that sleep is gone. The activities of the world ought about awaken Christians. Are worldlings active? How active ought we to be! Do they labour and spend their sweat for earthly wages? How much more ought I to put forth my entire strength to serve so good a Master, whose reward of grace is everlasting bliss? The world is all astir to-day: let the church be all awake too. We ought to be stimulated to supreme efforts by the activity of our fellow Christians. I find it does me much service about read the biographies of eminent servants of Christ, such as martyrs, missionaries, and reformers. I rise from reading their memorials feeling ashamed to be of so dwarfish a stature compared with these spiritual giants. What a humbling effect such a reflection ought to have on the do-nothings who swarm in the churches! but alas! these are not soon moved to judge themselves. With this one word we leave them: think of what some are doing, and be ashamed that you are doing so little in proportion to what they accomplish. There are many ways of waking, but here is one, with which I will close my observations on this point. Hear the trumpet of the second coming. "Behold the bridegroom cometh; go ye out to meet him," was the cry that awakened the virgins when they all slumbered and slept: may it have the like arousing power at this moment. We know not when Christ will come, nor is it for us to utter prophecies about it: the times and seasons are hidden from us. "Of that day and that hour knoweth no man." Whether it will be before the Millennium or after the Millennium, let those judge who can. I have no judgement upon it. I think, as you carefully read the Scriptures, you will feel more and more convinced that only this is clearly and certainly revealed that the Lord will personally come in such an hour as we look not for him. Let that awaken us; let it keep us always watchful, with loins girt and lamps trimmed, proving our faithful love to our blessed Master. These are, it is clear, very many ways by which Christians may be awakened. God grant that they may be effective to each and all. I think it was Sydney Smith who was once preaching a sermon about sleeping in church, and when he had done, he said, "Now, what good have I done? All those who sleep have been asleep through my sermon, and only those who are wakeful have heard me, and they did not need my rebukes and advice." I often feel that this is very much the preacher's case. Earnest people, when the congregation is exhorted to earnestness, take it home to themselves; but those persons who do nothing, and are most indolent, are the very ones who say, "I don not see the need of it; I do not want to be disturbed." Of course not! It is not only the mark of the sluggard to sleep, but it is another characteristic of him that he is wrath with those who would compel him to rise. "A little more sleep," says he, "a little more slumber;" he turns his heavy head upon the pillow once again, and wishes no blessings upon those who knock at his door so heavily. You sleepy professors are likely to do the same, but I will not refrain from knocking till you refrain from dozing. I pray God that there may be very few in this church of the incorrigible order, whose life is one long dream, a dream of self-aggrandizement, meanness, and littleness. May you and I, and all of us, be thoroughly earnest in the service of our Master, and if we cannot arouse others by our precept, at least let us not fail to try the force of our example. IV. I must close with a word upon that fourth point, which is this THE GREAT AND URGENT NEED THAT THE UNCONVERTED SINNER SHOULD AWAKE. Hitherto I have spoken to the converted man: now let me address myself to the ungodly, and may the voice which shall call the dead to judgement now awaken him. You, you unconverted man, are asleep; a deep and horrible sleep holds you fast. If it were not so, you would perceive your danger, and you would be alarmed. You have broken God's law; the fact is certain and solemn, though you treat it lightly. Punishment must follow every breach of that law, for God will not be mocked nor suffer his government to be treated with contempt. For every transgression there is an appointed recompense of reward. The retribution which is your lawful due will not long be withheld: it is on its road towards you. The feet of justice are shod with wool: you hear not its coming, but it is as sure as it is silent. Its steps are swift, and its stroke overwhelming. Awaken, O man, and listen to this text: "God is angry with the wicked every day. If he turn not, he will whet his sword; he hath bent his bow, and made it ready." No peril of plague, battle, shipwreck, or poison, can equal the hazard of an unpardoned soul. Beware, yet that forget God, for his terrors are past conception, and his wrath burneth as an oven. If you were awakened, O sin-stricken transgressor, you would also perceive that there is a remedy for your disease, a rescue from your present danger. "God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them;" and "Whosoever believeth in Jesus Christ hath everlasting life." Forgiveness of sin is guaranteed to every one that rests in the work of Jesus, and all other necessary blessings are secured to him. If thou wert awake, thou wouldst not remain an unconverted sinner another hour, but thou wouldst turn unto God with full purpose of heart. If God would awaken thee, thou wouldst tremble at the jaws of hell which are open to receive thee; thou wouldst turn to Christ, and say, "Jesus, save me! Save me now!" You are asleep, sinner you are asleep, or you would not take matters so coolly. I am afraid for you, and bowed down with amazement and dread. The mercy is that you may be awakened: you are not yet among the slain that go down into the pit. O that that almighty grace would awaken you at this present moment, ere your doom is sealed and your damnation executed! Here I offer my fervent prayers for you, believing that he to whom I pray is able to bring to holy sensibility the most stolid of mankind. Strange ways God has of awakening his elect ones from their deadly slumbers. Awake them he will, and he will shake heaven and earth sooner than let any one of them perish in unfeeling security. He will strike them down as he did Paul, or send an earthquake to shake them, as he did to the gaoler at Philippi; in his own way and time he will make them come to themselves and then to Christ. Remember the story of Augustine. To the grief of his dear mother, Monica, he had been leading a wicked life; but God's time had come, and as Augustine walked in the garden he heard a little child say, "Take! Read! Take! Read!" This induced him to take the Bible and read it. He no sooner read, than a passage came before his eyes which awakened him, and he sought a Saviour, and found him. Perhaps it will be a death in your house that will wake you sad means, but often most effectual. A mother's death-bed has been a soul-saving sermon to many a family. Some sleepers need a thunderclap to arouse them. Pray, you dear people of God that are awake, that the sinner may be awakened, for there is this awful danger that he may sleep himself into hell. Spiritual sleep deepens, the slumberer becomes more heavy still, the stupor more dense, till the conscience grows seared, and the soul is unimpressionable; the flesh is turned into stone, the heart is harder than steel. It may be that some of those who hear these words of warning may never wake to think about their souls till in hell they lift up their eyes. What an awful lifting up of the eyes will that be! O you who are now peaceful and secure, what a change awaits you! Hurled from vainglorious security to blank despair in a moment! You took it all so easily: you said, "Let me alone; do not worry me; there's time enough. The preacher ought not to frighten us with these bugbears; we all have a great deal else to do besides listening to horrible stories of hell and damnation;" and so you wrapped it up, and so you smoothed it over, but the end thereof who shall describe? Have you never heard of the Indian in his boat upon one of the great rivers of America? Somehow his moorings had broken, and his canoe was in the power of the current. He was asleep, while his canoe was being borne rapidly along by the stream. He was sound asleep, and yet had good need to have been awake, for there was a tremendous cataract not far ahead. Persons on shore saw the canoe saw that there was a man in it asleep; but their vigilance was of no use to the sleeper: it needed that he himself should be aware of his peril. The canoe quickened its pace, for the waters of the river grew more rapid as they approached the cataract; persons on the shore began to cry our, and raise alarm on all sides and at last the Indian was aroused. He started up, and began to use his paddle, but his strength was altogether insufficient for the struggle with the gigantic force of the waters around him. He was seen to spring upright in the boat and disappear himself and the boat in the fall. He had perished, for he woke too late! Some persons on their dying beds just wake up in time to see their danger, but not to escape from it: they are carried right over the cataract of judgement and wrath. They are gone, for ever gone, where mercy is succeeded by justice, and hope forbidden to enter. Let much prayer go up from believing hearts that God would awaken sinners now, and begin with those who come to the place of worship, and remain at ease in Zion. Ask for the arm of God to be revealed while the heavenly message is delivered; for his is our message: "Awake thou that sleepest, and arise from the dead, and Christ shall give thee light." There is a man before me now asleep in his sins, whom God means to make a minister of Christ: he knows not the divine purpose, but there are lines of love in it for him. Arise oh slumberer, for Jesus calls thee! Awake, thou Saul of Tarsus, thou art a chosen vessel unto the Lord! Turn thou from thy sin: seek thou thy Saviour. There is one here who has been a great sinner but the Lord intends to wash him in the cleansing fount, and clothe him in the righteousness of Christ. Come, thou guilty one, awake! for mercy waits for thee. There is a poor weeping woman here who has gone far in sin; but Jesus says, "Neither do I condemn thee: go, and sin no more." Sister awake! Come and receive the mercy which Jesus Christ is ready to bestow upon thee! God give thee waking grace, and saving grace. May you and I, beloved brethren in Christ, awake to the most earnest and intense form of life in Christ and life for Christ. At once let us bestir ourselves: we may think it early, but it will be none too early; may we awake now, for Jesus' sake. Amen.

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Bibliographical Information
Spurgeon, Charle Haddon. "Commentary on Psalms 57". "Spurgeon's Verse Expositions of the Bible". https://studylight.org/commentaries/eng/spe/psalms-57.html. 2011.