Lectionary Calendar
Monday, November 4th, 2024
the Week of Proper 26 / Ordinary 31
the Week of Proper 26 / Ordinary 31
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Bible Commentaries
Philpot's Commentary on select texts of the Bible Philpot's Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Philpot, Joseph Charles. "Commentary on Luke 19". Philpot's Commentary on select texts of the Bible. https://www.studylight.org/commentaries/eng/jcp/luke-19.html.
Philpot, Joseph Charles. "Commentary on Luke 19". Philpot's Commentary on select texts of the Bible. https://www.studylight.org/
Whole Bible (47)New Testament (15)Gospels Only (5)Individual Books (8)
Verse 10
Lu 19:10
"For the Son of man has come to seek and to save that which was lost." Lu 19:10
"The Son of man has come." What a blessed coming! The Lord Jesus seems to have taken to himself, with the tenderest condescension to our needs, that gracious title, "the Son of man." He was the Son of God, and that from all eternity; but he delights to call himself the Son of man. We need one like ourselves, wearing the same nature; carrying in his bosom the same human heart; one who has been, "in all points, tempted like as we are, yet without sin;" and therefore able to sympathize with and to support those who are tempted.
A sinner like man, when made sensible of his pollution and guilt, cannot draw near unto God in his intrinsic, essential majesty and holiness. Viewed as the great and glorious Being that fills eternity, Jehovah is too great, too transcendently holy, too formidably perfect for man to approach. He must therefore have a Mediator; and that Mediator one who is a Mediator indeed, a God-man, "Immanuel, God with us." The depth of this mystery, eternity itself will not fathom.
But the tender mercy of God in appointing such a Mediator, and the wondrous condescension of the Son of God in becoming "the Son of man," are matters of faith, not of reason; are to be believed, not understood. When thus received, the humanity of the Son of God becomes a way of access unto the Father. We can talk to, we can approach, we can pour out our hearts before "the Son of man." His tender bosom, his sympathizing heart, seem to draw forth the feelings and desires of our own.
God, as beheld in his wrathful majesty, we dare not approach; he is a "consuming fire;" and the soul trembles before him. But when Jesus appears in the gospel as "the Mediator between God and man," and "a Arbitrator," as Job speaks, "to lay his hand upon us both" (Job 9:33), how this seems to penetrate into the depths of the human heart! How this opens a way for the poor, guilty, filthy, condemned, and ruined sinner to draw near to that great God with whom he has to do! How this, when experimentally realized, draws forth faith to look unto him, hope to anchor in him, and love tenderly and affectionately to embrace him!