Bible Commentaries
Jeremiah 50

Verse 5

Jer 50:5

"They will ask the way to Zion and turn their faces toward it. They will come and bind themselves to the Lord in an everlasting covenant that will not be forgotten." Jer 50:5

Zion is the seat of all gospel blessings. In it is laid "the precious corner-stone" (Isa 28:16); in it is "placed salvation for Israel" (Isa 46:13); the Lamb of God stands upon it (Re 14:1); mercy, redemption, pardon, comfort, strength, deliverance, and glory come out of it. In turning the face then Zionwards, is implied the seeking of gospel blessings. The redeemed are therefore said "to seek the Lord their God," who is only to be found in Zion, his dwelling-place, and where praise waits for him (Ps 65:1). But they ask the way to Zion with their faces there in no light and trifling spirit, and in no presumption that they shall ever arrive there. They have to ask the way step by step, often doubting and fearing whether they be in the way. Having been so often deceived and deluded, they dare no more trust their own hearts; but have to beg of the Lord to show them every inch of the road. They can no longer blindly follow every presumptuous guide, but have to cry to the Lord himself to teach and lead and quicken them in the way.

And as they go, they weep. They mourn over their base backslidings, over the many evils they have committed, over the levity of mind which they have indulged, over the worldliness of spirit, the pride, presumption, hypocrisy, carnality, carelessness, and obstinacy of their heart. They go and weep with a broken heart and softened spirit; not resting in their tears as evidences, but seeking the Lord their God; seeking the secret manifestations of his mercy, the visitations of his favor, the "lifting up of the light of his countenance;" seeking after a revelation of the love of Jesus; to know him by a spiritual discovery of himself. Being thus minded, they seek not to establish their own righteousness; they seek not the applause of the world; they seek not the good opinion of professors; they seek not the smiles of saints; they seek not to make themselves Christians by their own exertions. But "they seek the Lord their God," seek his face day and night, seek his favor, seek his mercy, seek his grace, seek his love, seek his glory, seek the sweet visitations of his presence and power, seek him wrestling with him until they find him to be their covenant God, who heals all their backslidings.

"They shall ask the way to Zion with their faces toward it, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten." Jer 50:5

"Come, let us join ourselves to the Lord." Does this imply any power in the creature to join himself to the Lord? No; but it implies this—that when the Lord unites us to himself, then we unite ourselves to him; when the Lord brings the believer into a manifested union with himself, then there is a leaping forth of the soul, a going forth of the affections, a cleaving to him with purpose of heart, a believing in him with all the powers of the mind, and a solemn renunciation, a casting aside, a trampling under foot, a rejection of everything but that which stands in the power of God, as made known to the soul by the Holy Spirit.

It is not spoken in a presumptuous way—"Come, let us join ourselves to the Lord." It does not indicate any bold presumptuous claim upon the Lord, as if being now on the road to Zion, and being possessed of certain evidences, they could claim the inheritance, and, as it were, rush in, and lay hold of gospel blessings; but it points out the actings of living faith in the soul, which goes forth, when raised up and drawn out by the blessed Spirit.

The vain confidence and rash forwardness of those who are at ease in Zion is a very different thing from the meek faith of those who are going and weeping, asking the way to Zion with their faces there, whose hearts are melted by the Spirit into contrition, who renounce everything but Christ and him crucified, and desire to feel and taste the sweet manifestation of the love of a dying Lord. These, without presumption or bold familiarity, can say, "Come, let us join ourselves to the Lord," as feeling in their souls the actings of that living faith, whereby they cleave to and lean upon him, as the only prop between them and hell.

Verse 6

Jer 50:6

"My people have been lost sheep." Jer 50:6

When God the Holy Spirit takes a soul in hand, just as the fingers of a man’s hand wrote a sentence of condemnation upon the wall of the palace of the king of Babylon, so does the blessed Spirit write the word "lost" upon the conscience of every vessel of mercy; and when he has written this word with power on their consciences, they carry it about with them branded as it were in letters of fire, in such a manner that the impression is never to be erased, until it is blotted out by the atoning blood of the Mediator.

And thus in the teachings of the Holy Spirit in the consciences of God’s family, "lost, lost, lost" is written on their heart; "lost, lost, lost" is the cry of their lips; "lost, lost, lost" is the deep feeling of their soul. And none was ever found who had not the feeling lost, written more or less deeply upon his heart. None was ever gathered into the arms of the heavenly Shepherd; sought out upon the mountains and the hills, laid upon his shoulders, and brought home with rejoicing; none was ever brought into a spiritual acquaintance with Jesus, so as to enjoy communion with him, who had not sighed and groaned and cried under a sense of his lost state, as a guilty sinner before God.

Now when the soul has been taught by the Holy Spirit, to feel as well as to see and know itself to be without strength to deliver itself from the wrath to come, and is in consequence sunk down into despondency and dismay, then is the time when the Holy Spirit usually gives it some discovery of the mercy of God in the face of Jesus Christ. We find this sweetly set forth in that remarkable chapter, Ezekiel 16. The vessel of mercy is there delineated under the figure of a new-born babe, abandoned by its mother, and "cast out in the open field, to the loathing of its person in the day that it was born." As unpitied, as abandoned, as polluted, as helpless, as perishing, as wretched an outcast is the quickened soul. But it is not left to perish. "When I passed by you," says the loving Redeemer, "and looked upon you, behold, your time was the time of love; and I spread my skirt over you" (the sign of espousal, Ru 3:9), "and covered your nakedness—yes, I swore unto you, and entered into a covenant with you, says the Lord God, and you became mine."

Verse 20

Jer 50:20

"In those days, and in that time, says the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found—for I will pardon them whom I reserve." Jer 50:20

Some have feared lest in the great day their sins should be brought to light, and they put to shame by the exposure of their crimes to open view. But that will not be the case with the dear family of God. We read indeed that "many of them that sleep in the dust of the earth shall awake;" and while some awake "to everlasting life," others will awake "to shame and everlasting contempt," because their sins will be remembered and brought against them as evidences of their just condemnation. But the wise, who "shall shine as the brightness of the skies," will rise to glory and honor and immortality, and not one of their sins will be remembered, charged, or brought against them. They will stand arrayed in Christ’s perfect righteousness and washed in his blood, and will appear before the throne of God without spot or blemish.

We can scarcely bear the recollection of our sins now. But what would become of us if the spirit of one unburied sin could flit before our eyes in the day when the Lord makes up his jewels? If any one sin of the Lamb’s wife could be remembered or brought against her, where would be the voice which John heard in Revelation, as "the voice of a great multitude, as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia; for the Lord God omnipotent reigns?" Now what was this voice? "Let us be glad and rejoice, and give honor to him; for the marriage of the Lamb is come, and his wife has made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white—for the fine linen is the righteousness of saints" (Re 19:7-8).

But suppose that any of the past transgressions of the Lamb’s wife could be brought against her on that marriage day, any one instance of unfaithfulness to her plighted troth, would it not be sufficient to prevent the marriage, mar the wedding supper, and drive the bride away for very shame? No, there is no truth in God’s word more certain than the complete forgiveness of sins, and the presentation of the Church to Christ at the great day faultless before the presence of his glory, with exceeding joy.