Lectionary Calendar
Thursday, November 21st, 2024
the Week of Proper 28 / Ordinary 33
the Week of Proper 28 / Ordinary 33
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Bible Commentaries
Haydock's Catholic Bible Commentary Haydock's Catholic Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Haydock, George Leo. "Commentary on Proverbs 31". "Haydock's Catholic Bible Commentary". https://www.studylight.org/commentaries/eng/hcc/proverbs-31.html. 1859.
Haydock, George Leo. "Commentary on Proverbs 31". "Haydock's Catholic Bible Commentary". https://www.studylight.org/
Whole Bible (42)Old Testament (1)Individual Books (3)
Verse 1
Lamuel. This name signifies, God with him; and is supposed to be one of the names of Solomon. (Challoner) --- Grotius would explain it of Ezechias. But why should we abandon the tradition of both Jews and Christians? --- Mother; Bethsabee, who it seems was inspired, unless she received these maxims from Nathan. Solomon always speaks of her with the utmost respect, as a prudent mother may have the greatest influence over the tender minds of her children, chap. i. 8., and xxiii. 25.
Verse 2
Vows. She seems unable to express her concern for him when he first mounted the throne, and shewed her the greatest reverence, 3 Kings ii. 19.
Verse 3
Women. This would destroy thy health, and tend to impoverish the kingdom. --- Kings, by injustice and ambition. (Calmet)
Verse 4
Give. Septuagint, "Do all with counsel. By advice drink wine. Lords are inclined to anger; let them not drink wine." (Haydock) --- Solomon took this advice, Ecclesiastes ii. 3.
Verse 5
Poor. Solon condemned to death, at Athens, the prince who should get drunk; and the Areopagites excluded from their assembly a judge who had dined in a tavern. (Laertius 1.; Atheneus xiii. 2.)
Verse 6
Drink. Hebrew shecar, particularly palm-wine. --- Are sad. Hebrew, "perish," being sentenced to die; (Mark xv. 23., and Amos ii. 8.) or, who grieve and mourn for one deceased. On such occasions no food was prepared in the house, but the friends supplied what was necessary, and went to eat and drink with the afflicted, Ecclesiastes vii. 3.
Verse 7
More. Not that intoxication is permitted even to them.
Verse 8
Pass through life, or the country. (Calmet) --- Septuagint, "Open thy mouth and judge righteously. Render justice to the poor and weak." (Haydock) --- Doctrine is best received by those who are more ready to hear than to speak. (Worthington)
Verse 10
Who. The following verses are in alphabetical order. They contain a grand eulogy of Bethsabee, who repented, or of a perfect matron. (Calmet) --- Such are rare, though they may be found. (Worthington) --- Valiant; industrious. --- Price. Formerly people bought their wives. (Calmet) --- Is. Hebrew, "is far above riches (Protestants; Haydock) or pearls," Lamentations iv. 7.
Verse 11
Spoils, taken in war. His wife will supply all necessaries, ver. 21.
Verse 13
Hands, with skill and industry, (Calmet) or "willingness." (Hebrew) (Menochius) --- Ladies of the highest quality formerly employed themselves in this manner, like Penelope. Alexander, Augustus, and Charlemagne wore garments, which their sisters or wives had wrought. (Curtius 5.) (Suetonius 64.) (Eginhard.)
Verse 14
Bread; all that is used for meat and drink. Septuagint, "riches." Grabe, "livelihood:" Greek: Bion. (Haydock)
Verse 15
Night, or early in the morning, as soon as the night was over; de nocte. Hebrew, "while it is yet night." (Haydock) --- Extreme vigilance is required of those who direct others. "The master must be first up, and last in bed." (Cato v.)
Verse 16
Considered. This conduct is suggested by prudence. (Calmet) --- Cato (Rust. 2.) says, "Do not go only once round the field," &c.
Verse 17
Arm; working, and making others obey.
Verse 18
Night, during a great part of which she will work.
Verse 19
Strong things, "becoming" (Septuagint) her station. (Calmet) --- Spindle. She purposes and begins well, trusting in God for perfection and a reward. (Worthington)
Verse 21
Domestics. Hebrew, "house is clothed in purple," which may be understood of the domestics, though it seems more probably to refer to her husband and children.
Verse 22
Tapestry, for the beds and floor. --- Linens, or cotton; byssus, Exodus xxv. 4.
Verse 23
Gates. Chaldean, "provinces." The rich were chosen for judges. (Calmet)
Verse 24
The Chanaanite, the merchant; for Chanaanite, in Hebrew, signifies a merchant. (Challoner) --- The Phœnicians travelled into all countries. Traffic was not then deemed a discredit, even to kings. --- Girdles were worn both by men and women, and were very costly, insomuch that (Calmet) the kings of Persia assigned cities to furnish their wives with them. (Atheneus i. in Antylla.) --- They who practise and teach the law may be said to buy and sell. (Worthington)
Verse 25
Clothing: it is very beautiful, or wisdom and virtue surround her. --- Day. She fears not death, (Calmet) or future distress of hunger, &c. (Jansenius)
Verse 26
Tongue. She is ever bent on doing good. (Haydock) --- Very different from many of her sex, who are taken up with vanity and complaints. (Calmet)
Verse 27
Idle, out of a sense of duty, and not though avarice.
Verse 28
Her. They were best able to judge of her merit.
Verse 30
Lord. Hitherto natural qualifications appear: but to these the Christian matron must add sincere piety: and thus Solomon completes the character of his mother, (Calmet) who had given him such excellent instructions, or of any accomplished woman. Outward beauty soon (Haydock) decays; but the fear of God is more deserving of praise. (Worthington)
Verse 31
Gates, before all the judges (Haydock) and people. (Menochius) --- Good works shall be rewarded at God’s tribunal, (Worthington) when the vain worldly beauty shall be covered with confusion. (Haydock) --- This idea of a perfect woman is best verified in the Catholic Church, (St. Augustine; Ven. Bede) though the blessed Virgin [Mary], &c., may also be designated. (Worthington) --- The use of the alphabet herein denotes, that we must begin with a moral good life, if we would penetrate the greater mysteries of the Scriptures. (St. Jerome) (Lam.[Lamentations?])
Verse 33
CHAPTER XXXI.