Lectionary Calendar
Thursday, November 21st, 2024
the Week of Proper 28 / Ordinary 33
the Week of Proper 28 / Ordinary 33
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Bible Commentaries
Haydock's Catholic Bible Commentary Haydock's Catholic Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Haydock, George Leo. "Commentary on Mark 10". "Haydock's Catholic Bible Commentary". https://www.studylight.org/commentaries/eng/hcc/mark-10.html. 1859.
Haydock, George Leo. "Commentary on Mark 10". "Haydock's Catholic Bible Commentary". https://www.studylight.org/
Whole Bible (44)New Testament (17)Gospels Only (7)Individual Books (13)
Verse 4
Moses permitted the injured husband to send away his wife, declaring that he had repudiated her. See Deuteronomy xxiv. 1.
Verse 5
Because of the hardness of their hearts, and to prevent the excesses they would otherwise have committed with regard to their wives. (Bible de Vence)
Verse 6
But from the beginning of the world it was not thus; for then God only formed one man and one woman, that they might be exclusively and invariably attached to each other.
Verse 7
Hence it is written, (Genesis ii. 24, and Matthew xix. 5.) A man shall leave father and mother, and adhere to his wife.
Verse 14
Unless we are possessed of the innocence and purity of little children, we cannot enter the kingdom of heaven. By the kingdom of heaven, we may here understand the truths of the gospel; for as a child never contradicts its teachers, nor opposes to them vain reasonings and empty words, but faithfully and readily receives their instructions, and with fear obeys them; so must we implicitly obey, and without any, the least, opposition, receive the word of the Lord. (Ven. Bede)
Verse 18
None is good. Of himself, entirely and essentially, but God alone: men may be good also, but only by a participation of God’s goodness. (Challoner)
Verse 20
We must recollect, that to the faithful observers of the Mosaic law, not only present goods were given, but the happiness of a future life promised. Hence our Lord with reason inquired, whether he had kept the commandments. The innocent life of this young man is deserving of our imitation. (Ven. Bede)
Verse 21
Loved him. We need understand no more by this, than that Christ gave him some marks of his tenderness for him, and for all men by his kind instructions, and invitations to a good and perfect life. (Witham) --- It is worthy of inquiry, how that could happen which the evangelist here mentions, how Jesus could love this young man; when, as it is here related, he did not follow the admonitions given him by Jesus Christ. The reason is, Christ loved him for his past behaviour, and his strict observance of the old law. (St. John Chrysostom in St. Thomas, Catena Aurea)
Verse 28
Although St. Peter had left but few things, he still calls them his all. For small things have power of attaching us to them, and of exciting our passions; therefore he that forsakes his small possessions, shall be a partaker of the blessings of Jesus Christ. (Theophylactus)
Verse 32
Christ goes before, to shew his eagerness to suffer the ignominies and torments of his approaching passion, for our salvation. (Theophylactus) --- But the disciples being already forewarned of what their Master was to suffer from the high priest and Scribes, went along the road to Jerusalem, with silent fear and trepidation, either lest they should be put to death with him, or lest he, whose life and doctrines they enjoyed, should fall into the hands of his enemies. But our kind Redeemer, foreseeing that the minds of his disciples were disturbed, comforts them with the assurance of his resurrection. (Ven. Bede)
Verse 35
St. Matthew (xx. 20.) says it was their mother, Salome, but probably at their solicitation, or at least with their connivance and consent.
Verse 42
Who seem to rule over the Gentiles, &c. See Matthew xx. 25, and Luke xxii. 25. (Witham)
Verse 43
In vain then do men either seek for immoderate power, or sigh after human greatness; for, not power, but humility, is the sure and only path to the summit of perfection. He then proves to them by his own example, that if they would not believe his words, they might at least learn by his example. (Ven. Bede)
Verse 46
Bartimæus is a Syriac word, and signifies, son of Timæus.
Verse 51
Let us endeavour sedulously to imitate the good example of this blind man, who did not ask for honours, riches, or other worldly advantages, but only that he might receive his sight; that he might behold the light with the blessed angels, to which faith alone can conduct us. (Ven. Bede) --- In this worse than Cimmerian darkness, how few are found, who pray as they ought for this all-necessary light of faith!!!
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