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Saturday, November 23rd, 2024
the Week of Proper 28 / Ordinary 33
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Bible Commentaries
Jeremiah 48

Haydock's Catholic Bible CommentaryHaydock's Catholic Commentary

Verse 1

Moab. This people broke their covenant with Sedecias, yet were punished for having entered into it, five years after the taking of Jerusalem. (Josephus) (St. Jerome, in chap. xxv. 32.) --- The same war is described by Ezechiel (xxv. 8.) and Sophonias, ii. 8. Many words of Isaias (xv., and xvi., and xxiv.) are adopted, though he speaks of what happened under Ezechias. --- Nabo, a town at the foot of that mountain, where Moses died, Deuteronomy xxxiv. It might have been famous for some pretended "oracle," Isaias xv. 2., and xlvi. 1. This chief city, with the rest, shall be destroyed. (Worthington) --- Cariathaim. This city, and most of the others, were repossessed by Moab after the Israelites were led into captivity. (Calmet) --- City. Hebrew Hammisgab, a fortress. (Vatable)

Verse 2

Hesebon, at the foot of Phasga, and one of the strongest cities. --- Shalt. Hebrew, "shall Medemena hold her peace." (Calmet) --- "Thou shalt be cut down, O madmen." (Haydock) --- It signifies "silence." Thou silent city, thou shalt be reduced to a mournful silence or destruction.

Verse 4

Little ones. Hebrew, "to Segor," ver. 34., and Isaias xv. 5. (Calmet) --- Chaldean, "princes" of the second rank. (Vatable)

Verse 6

CHAPTER XLVIII.

Heath, or tamarick, chap. xvii. 6. Hebrew Haroher.

Verse 7

Bulwarks. Hebrew, "works," or possessions of corn, cattle, &c. (Calmet) --- Chamos, the idol of the Moabites. (Challoner) --- He was esteemed the king of the country, as the devil is the ape of God. The prophets often deride the imbecility of these idols, chap. xliii., and xi. The chief idol of Moab shall fall, to shew the vanity of trusting in idols. (Worthington)

Verse 8

Spoiler, or "thief," (prædo) a title which Nabuchodonosor deserved, on account of his unjust conquests. (Calmet)

Verse 9

Flower: an usual ceremony at funerals. (Cornelius a Lapide) (Menochius) --- Manibus date lilia plenis. (Virgil, Æneid vi.) --- Hebrew, "wings." Protestants, "signs." Septuagint, (Haydock) "that they may know how to return." Let Moab flee. (Calmet)

Verse 10

Deceitfully. In the Greek, negligently. The work of God here spoken of, is the punishment of the Moabites. (Challoner) --- Woe to those who spare those whom God orders to be destroyed, as Saul and Achab did, 1 Kings xv. 8, 23., and 3 Kings xx. 32, 42. The zeal of the Levites, Phinees, &c., is rewarded, Exodus xxxii. 27., and Numbers xx. 8.

Verse 11

Fruitful as a vine. --- Lees. The wine has not been disturbed. It was customary to keep it first in pits, (Mark xii. 1., and Isaias v. 1.) and afterwards in large earthen vessels. Vina bibes Tauro diffusa: "Thou shalt drink wine bottled off in the consulship of Taurus." (Horace i. ep. 5.) --- If the wine was weak, the vessels were put under ground. (Pliny, [Natural History?] xiv. 21.) --- The better sort was arranged in order, (ver. 12.) in some clean apartment, Canticle of Canticles ii. 4. (Homer, Odyssey B. 237.) --- Changed. He alludes to the wine. (Haydock) --- Moab has enjoyed a long peace and prosperity. (Calmet)

Verse 13

Of Bethel. That is, of their golden calves, which they worshipped in Bethel. (Challoner) --- Chamos and the golden calves were both taken away, Osee viii. 5. (Calmet) --- The ten tribes had foolishly trusted in the latter, 3 Kings xii. (Worthington)

Verse 16

Swiftly; about twenty-three years from the fourth of Joakim.

Verse 17

His name, as particular friends, Exodus xxxiii. 12, 17. People in the East had a secret name, which they disclosed to very few, to prevent incantations. --- Rod. This nation was exceedingly vain, ver. 29.

Verse 18

Thirst. Dibon was well supplied with water, Isaias xv. 9.

Verse 20

Arnon, on which river Aroer stood.

Verse 26

Drunk with the wine of God’s wrath. --- Dash. Hebrew, "roll in," or "they shall clap hands over Moab, in," &c.

Verse 27

Thieves. Chap. ii. 26. (Calmet) --- Protestants, "was he found among thieves? for since thou speakest of him, thou skippest for joy." (Haydock) --- Chaldean agrees with the Vulgate, which is clearer. (Calmet) --- Septuagint, "hath he been found stealing from thee, since thou hast fought against him?" Grabe subjoins, "Thou shalt go into banishment.["] (Haydock) --- As Moab was related to Israel, his derision was the more criminal, and more grievously punished. (Worthington)

Verse 28

Place. Seek for shelter in the caverns and highest mountains. (Haydock)

Verse 30

Able. He hath attempted too much.

Verse 31

Brick wall. Hebrew Kir-cheres, (Isaias xvi. 7.; Calmet) "the city of the sun;" (Grotius) Ar, the capital. The prophet joins in the mournful canticle, as was usual, Luke vii. 32. (Calmet) --- Those who boast of more than they have, are compared to an earthen wall. (Worthington)

Verse 32

Jazer, or "more than for Jazer;" about six leagues to the north of Sebama, which had a rivulet communicating with the sea of Jazer.

Verse 33

Carmel, which here denotes any fruitful vineyard or place. --- The, &c. Protestants, "none shall tread with shouting, their shouting shall be no shouting." Hebrew hedad, "the cry" of the people in the vintage. (Calmet)

Verse 34

As a. Literally, "the heifer;" a title of Oronaim, which was proud and ungovernable. (Haydock) --- Hebrew also, "from Agelah to Salisa; the," &c. --- Bad; abandoned, Isaias xv. 6. (Calmet)

Verse 36

Pipes. Hebrew chalilim, (Haydock) lyre or flutes. Such were used at funerals of children; (Matthew ix. 23.) trumpets sounded for men. (Servius) --- Could; opposing the conqueror of Asia, ver. 30, 31. (Calmet) --- Protestants, "the riches that he hat gotten is perished."

Verse 37

Shaven, or "clipt," (Protestants; Haydock) as in mourning. --- Tied. Hebrew, "cut," chap. xvi. 6. (Calmet) --- Such signs of mourning were usual in those countries. The Romans let their hair grow. (Cicero, pro Sestio.) (Worthington)

Verse 39

Bowed. Septuagint and Chaldean, "turned his back."

Verse 41

Carioth, probably Kir Hares, which the eagle of Babylon seized. Roman Septuagint omits verse 40. (Calmet) --- Grabe supplies, Behold, &c., and here, the heart, &c. (Haydock)

Verse 42

Cease for a time, till he regain his liberty under Cyrus, ver. 47.

Verse 43

Fear. It was customary to hand feathers near a wood, to frighten the prey into pits or nets, Isaias xxiv. 17. (Sanctius)

Verse 45

There....saith, &c., to the end of the chapter is supplied by Grabe. His copy subjoins, "What Jeremias prophesied against all nations. Thus," &c., chap. xxv. 15. (Haydock)

Hesebon, expecting shelter. But internal broils ruined them. --- There, &c., to [verse] 47., is borrowed from Numbers xxi. 27.[28, 29.?] Sehon had taken Hesebon from Moab. --- Part. Moses has "Ar, of Moab, and the inhabitants of the heights of Arnon." [Numbers xxi. 28.] (Calmet) --- Tumult. Hebrew shaon, (Haydock) means also pride, in which sense Balaam uses Seth, Numbers xxiv. 17. (Calmet)

Verse 47

Days. When they, Elam and the other Gentiles, shall be converted to the faith of Christ. We read of no other bringing back, (Worthington) though it might take place. (Haydock)

Bibliographical Information
Haydock, George Leo. "Commentary on Jeremiah 48". "Haydock's Catholic Bible Commentary". https://www.studylight.org/commentaries/eng/hcc/jeremiah-48.html. 1859.
 
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