Bible Commentaries
Nahum 1

Verse 1

1:1 The {a} burden of Nineveh. {b} The book of the vision of Nahum the {c} Elkoshite.

(a) Read Geneva "Isaiah 13:1"

(b) The vision or revelation, which God commanded Nahum to write concerning the Ninevites.

(c) That is, born in a poor village in the tribe of Simeon.

Verse 2

1:2 God [is] {d} jealous, and the LORD revengeth; the LORD revengeth, and {e} [is] furious; the LORD will take vengeance on his adversaries, and he reserveth [wrath] for his enemies.

(d) Meaning, of his glory.

(e) With his own he is but angry for a time, but his anger is never appeased toward the reprobate, even though he defers it for a time.

Verse 3

1:3 The {f} LORD [is] slow to anger, and great in power, and will not at all acquit [the wicked]: the LORD hath his way in the whirlwind and in the storm, and the clouds [are] the dust of his feet.

(f) Thus the wicked would make God’s mercy an occasion to sin, but the Prophet wishes them to consider his power and justice.

Verse 6

1:6 {g} Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

(g) If all creatures are at God’s commandment, and none are able to resist his wrath, will man flatter himself, and think by any means to escape, when he provokes his God to anger?

Verse 7

1:7 The LORD [is] good, {h} a strong hold in the day of trouble; and he knoweth them that trust in him.

(h) Lest the faithful should be discouraged by hearing the power of God, he shows them that his mercy appertains to them, and that he has care over them.

Verse 8

1:8 But with an overrunning flood he will make an utter end of the {i} place thereof, and darkness shall pursue his enemies.

(i) Signifying that God will suddenly destroy Nineveh and the Assyrians in such a way, that they will lie in perpetual darkness, and never recover their strength again.

Verse 9

1:9 What do ye {k} imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.

(k) He shows that the undertakings of the Assyrians against Judah and the Church were against God, and therefore he would so destroy them the first time, that he would not need to return the second time.

Verse 10

1:10 For while [they be] folden together [as] {l} thorns, and while they are drunken [as] drunkards, they shall be devoured as stubble fully dry.

(l) Though the Assyrians think themselves like thorns that prick on all sides, yet the Lord will set fire on them, and as drunken men are not able to stand against any force, so they will not be able to resist him at all.

Verse 11

1:11 There is [one] {m} come out of thee, that imagineth evil against the LORD, a wicked counsellor.

(m) Which may be understood either of Sennacherib, or of the whole body of the people of Nineveh.

Verse 12

1:12 Thus saith the LORD; Though [they be] {n} quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.

(n) Though they think themselves in most safety, and of greatest strength, yet when God will pass by, he will destroy them: nonetheless, he comforts his Church, and promises to stop punishing them by the Assyrians.

Verse 14

1:14 And the LORD hath given a commandment concerning thee, [that] no more of thy name be {o} sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.

(o) Meaning, Sennacherib, who would have no more children, but be slain in the house of his gods; 2 Kings 19:36-37 .

Verse 15

1:15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth {p} peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.

(p) Which peace the Jews would enjoy by the death of Sennacherib.