Lectionary Calendar
Thursday, November 21st, 2024
the Week of Proper 28 / Ordinary 33
the Week of Proper 28 / Ordinary 33
advertisement
advertisement
advertisement
Attention!
Tired of seeing ads while studying? Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day and support a great cause!
Click here to learn more!
Click here to learn more!
Bible Commentaries
Everett's Study Notes on the Holy Scriptures Everett's Study Notes
Copyright Statement
These files are copyrighted by the author, Gary Everett. Used by Permission.
No distribution beyond personal use without permission.
These files are copyrighted by the author, Gary Everett. Used by Permission.
No distribution beyond personal use without permission.
Bibliographical Information
Everett, Gary H. "Commentary on Nahum 1". Everett's Study Notes on the Holy Scriptures. https://www.studylight.org/commentaries/eng/ghe/nahum-1.html. 2013.
Everett, Gary H. "Commentary on Nahum 1". Everett's Study Notes on the Holy Scriptures. https://www.studylight.org/
Whole Bible (47)Old Testament (1)Individual Books (6)
Verses 1-15
Nahum 1:1 The burden of Nineveh. The book of the vision of Nahum the Elkoshite.
Nahum 1:1 Comments The Dates of Nahum’s Ministry - Josephus tells us that Nahum prophesied one hundred and fifteen years prior to the destruction of Nineveh, [9] which took place in 612 B.C. [10] Thus, scholars propose to date his prophecy around 726 B.C. [11]
[9] Josephus writes, “Now there was at that time a prophet, whose name was Nahum, who spake after this manner concerning the overthrow of the Assyrians and Nineveh…And indeed this prophet prophesied many other things besides these concerning Nineveh, which I do not think necessary to repeat, and I here omit them, that I may not appear troublesome to my readers; all which things happened about Nineveh a hundred and fifteen years afterward: so this may suffice to have spoken of these matters.” ( Antiquities 9.11.3)
[10] R. F. Youngblood, F. F. Bruce, R. K. Harrison, and Thomas Nelson Publishers, Nelson's New Illustrated Bible Dictionary, rev. ed. (Nashville, TN: Thomas Nelson Publishers, 1995), in Libronix Digital Library System, v. 2.1c [CD-ROM] (Bellingham, WA: Libronix Corp., 2000-2004), “Nineveh.”
[11] John Gill, Nahum, in John Gill’s Expositor, in e-Sword, v. 7.7.7 [CD-ROM] (Franklin, Tennessee: e-Sword, 2000-2005), “Introduction.”
Comments The Manner in which Divine Oracles were Delivered unto the Prophets - God spoke through the Old Testament prophets in various ways, as the author of the epistle of Hebrews says, “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets…” (Hebrews 1:1). The Lord spoke divine oracles ( מַשָּׂא ) through the Old Testament prophets in three general ways, as recorded in the book of Hosea, “I have also spoken by the prophets, and have multiplied visions; I have given symbols through the witness of the prophets.” (Hosea 12:10) ( NKJV) In other words, the prophets spoke to Israel through the words they received, they described divine visions to the people, and they acted out as divine drama an oracle from the Lord.
(1) The Word of the Lord Came to the Prophets - God gave the prophets divine pronouncements to deliver to the people, as with Hosea 1:1. The opening verses of a number of prophetic books say, “the word of the Lord came to the prophet…” Thus, these prophets received a divine utterance from the Lord.
(2) The Prophets Received Divine Visions - God gave the prophets divine visions ( חָזוֹן ), so they prophesied what they saw ( חזה ) (to see). Thus, these two Hebrew words are found in Isaiah 1:1, Obadiah 1:1, Nahum 1:1, and Habakkuk 1:1. Ezekiel saw visions ( מַרְאָה ) of God.
(3) God Told the Prophets to Deliver Visual Aids as Symbols of Divine Oracles - God asked the prophets to demonstrate divine oracles to the people through symbolic language. For example, Isaiah walked naked for three years as a symbol of Assyria’s dominion over Egypt and Ethiopia (Isaiah 20:1-6). Ezekiel demonstrated the siege of Jerusalem using clay tiles (Ezekiel 4:1-3), then he laid on his left side for many days, then on his right side, to demonstrate that God will require Israel to bear its iniquities.
Nahum 1:7 The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.
Nahum 1:7 “and he knoweth them that trust in him” Scripture Reference - Note:
John 2:24-25, “But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man.”