Bible Commentaries
Genesis 45

Verses 1-8

Genesis 43:32 Comments - Exactly who were the Hebrews and how well known were they to the Egyptians?

Genesis 44:2 Comments - Why a cup? We do know that his brothers ate with Joseph, so it would have been an easy thing for them to steal.

Genesis 44:9 Comments - The fact that Joseph’s brothers pronounced the judgment of death upon the unknown thief was a reflection of the customs of his day. We see Jacob making the same rash vow in Genesis 31:32 when Rachel stole her father’s idols. The Code of Hammurabi, believed by some scholars to have been written by a Babylonian king around 2100 B.C., impacted its culture for centuries. It is very likely that this rash statement was based upon law six of this Code, which says, “If any one steal the property of a temple or of the court, he shall be put to death, and also the one who receives the stolen thing from him shall be put to death.”

Genesis 44:14 “Judah and his brethren” Comments - Judah seems to take the leadership as he becomes spokesman is this passage. Jacob spoke and prophesied of Judah’s future leadership as a nation of Israel (Genesis 49:8-12). The tribe of Judah would lead the children of Israel in the wilderness and into battles.

Genesis 49:8, “Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee.”

Genesis 44:18 Comments - Why Judah? Because it was Judah who had taken the responsibility for the care of Benjamin (Genesis 43:8-10).

Genesis 43:8, “And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones. I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever.”

Genesis 44:33 Comments - In Genesis 44:33 we see that Judah was willing to pay for the sins of his brothers. He reveals this willing earlier when he told his father Jacob that he would become surety for Benjamin (Genesis 43:8-9). Centuries later, the descendant of Judah, the Lord Jesus Christ, would pay the price for the sins of the children of Israel and for the entire world.

Genesis 43:8-9, “And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones. I will be surety for him ; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:”

Genesis 44:34 For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.

Genesis 45:5 Comments - Joseph saw God in everything. God prepared Joseph as a sacrifice to save his household, a type of salvation. God exalted Joseph to Pharaoh’s right hard. Everything that Joseph did pleased Pharaoh. God’s judgement was upon the land, and, as in the time of Noah, God was delivering His chosen people from judgement. Regarding the phrase “a type of salvation”, see Genesis 50:20, “But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive .”

Genesis 45:8 So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.

Verses 1-28

The Genealogy of Jacob The genealogies of Abraham, Isaac, and Jacob have a common structure in that they open with God speaking to a patriarch and giving him a commission and a promise in which to believe. In each of these genealogies, the patriarch’s calling is to believe God’s promise, while this passage of Scripture serves as a witness to God’s faithfulness in fulfilling each promise. Only then does the genealogy come to a close.

Genesis 37:1 to Genesis 50:26 gives the account of the genealogy of Jacob, Isaac’s son. Hebrews 11:21-22 reveals the central message in this genealogy that stirs our faith in God when Jacob and Joseph gave redemptive prophecies, saying, “By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.” As Abraham’s genealogy begins with a divine commission when God told him to leave Ur and to go Canaan (Genesis 12:1), and Isaac’s genealogy begin with a divine commission predicting him as the father of two nations (Genesis 25:23), so does Jacob’s genealogy begin with a divine encounter in the form of his son Joseph’s two dreams. These dreams make it clear that Jacob’s divine commission was to bring his clan of seventy souls into Egypt through Joseph for four hundred years while the people multiply into the nation of Israel. This genealogy closes with the fulfillment of Joseph’s dreams. Jacob’s name was changed to Israel, which means “prince of God,” because his destiny was to father a multitude of godly seed. He fathered the twelve sons, or “princes,” who multiplied into the twelve tribes of Israel. His ability to father twelve righteous seeds earned him his name as a prince of God, as a man who ruled over a multitude of godly seed. The Scriptures testify to Jacob’s faith in God’s promise that Joseph would rule over his brethren by the fact that he followed his son into Egypt (Genesis 49:22-26), and he blessed the two sons of Joseph, Ephraim and Manasseh (Hebrews 11:21-22). The fact that Jacob died in a ripe old age testifies that he fulfilled his destiny as did his fathers, Abraham and Isaac.

The Story of Joseph The last story in the origin of the nation of Israel that is recorded in the book of Genesis is the story of Joseph. Perhaps there is no other Old Testament story so moving as when he reveals himself to his brothers. There are many truths that are taught to us in this great Bible story. We learn that if we will serve the Lord amidst persecutions, God will always bring someone into our lives to bless us. Joseph had the favour and blessings of his father as a young man in the midst of his brothers’ persecutions. He then had the blessings of Potipher as a young man in Egypt. He found the favour of Pharaoh as an adult.

God gave Jeremiah some friends who stood by him and blessed him during the most difficult times in his ministry. God gave Daniel three friends in his Babylonian captivity. God gave to Paul men like Timothy and Luke to stand by him during times of persecution and even imprisonment. But for Joseph, he often stood alone, totally trusting in God.

The Chronology of the Life of Joseph - Jacob was one hundred thirty (130) years old when he went to Egypt.

Genesis 47:9, “And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.”

Jacob died at the age of 147.

Genesis 47:28, “And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.”

Joseph became ruler in Egypt at the age of 30.

Genesis 41:46, “And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.”

Joseph had two sons by the age of 37.

Genesis 41:50, “And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.”

Joseph was 39 when his family comes to Egypt.

Genesis 45:11, “And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.”

Therefore, Jacob was 91 when Joseph was born.

Also, Joseph died at the age of 110 (Genesis 50:22; Genesis 50:26)

Genesis 50:22, “And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.”

Genesis 50:26, “So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.”

Joseph as a Type and Figure of Christ Jesus In many ways we can see Joseph as a type and figure of the Lord Jesus Christ. Note some comparisons:

1. Joseph was Jacob’s beloved son, just as Jesus was the Heavenly Father’s beloved son.

Matthew 3:17, “And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.”

2. Joseph was given a coat of many colours, which was similar to the seamless robe worn by Jesus Christ, of which the Roman soldiers cast lots (John 19:23-24).

John 19:23-24, “Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.”

3. Joseph took bread to his brothers, just like Jesus was sent as the bread of life to His people.

Matthew 15:24-26, “But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying, Lord, help me. But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.”

4. Joseph was rejected by his brothers like Jesus was rejected by His people, the Jews.

5. Joseph was thrown in the pit in Genesis 37:24. This is like Jesus’ death on the cross (Psalms 16:10)

Genesis 37:24, “And they took him, and cast him into a pit: and the pit was empty, there was no water in it.”

Psalms 16:10, “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.”

6. When Joseph was betrayed by his brethren and sold as a servant. Jesus was betrayed by Judas Iscariot for thirty pieces of sliver.

7. Joseph became a servant in the house of Potiphar, just like Jesus Christ took form of a servant (Philippians 2:7) and (Psalms 105:17).

Genesis 37:36, “And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, and captain of the guard.”

Genesis 39:1, “And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.”

Psalms 105:17, “He sent a man before them, even Joseph, who was sold for a servant:”

Philippians 2:7, “But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:”

8. Joseph was sent to Egypt to deliver the house of Jacob (Israel) (Genesis 45:7-8) like Jesus was sent to the lost sheep of the house of Israel to deliver them.

Genesis 45:7-8, “And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.”

Matthew 15:24, “But he answered and said, I am not sent but unto the lost sheep of the house of Israel.”

9. Joseph was lifted up by Potiphar, then brought down into prison, then raised up by Pharaoh at his right hand. This is like Jesus being brought down to the grave, and then being raised to the right hand of the Father.

10. Joseph was exalted as ruler under Pharaoh, like Christians at the right hand of the Father in heaven today.

11. Some scholars suggest that Joseph’s marriage to the Egyptian is a type of Christ’s marriage to the church (especially to the Gentile church). He had two sons, which symbolizes the salvation of the Gentiles as well as the Jews.

12. Joseph’s brothers bowed down to Joseph during the famine (Genesis 42:6) like Israel will bow down to Jesus one day (Romans 11:26). Israel shall be saved through the Deliverer.

Genesis 42:6, “And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth.”

Romans 11:26, “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:”

13. Joseph revealed himself to his brothers on their third trip to Egypt. The ten brothers finally coming to Joseph and recognising him and receiving an inheritance is like Israel turning to and recognising Jesus and all being saved.

Romans 11:26, “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:”

Jesus will reveal Himself to the Jews after the Church is raptured at His Second Return, thus, a third return.

14. All nations came and bowed down to Joseph, as all nations will someday come and bow down at the throne of the Lord Jesus.

15. Joseph was ruler over Egypt and the whole world, just as Jesus will reign in Zion as king of kings over the earth.

Verses 9-13

Joseph’s Request to Bring His Father to Egypt - It was Joseph’s passionate plea to bring his family under his tender care and protection during the years of famine. Despite the way he had been treated, he still wanted to return his kindness upon them.

The Father’s Heart - Note these words from Frances J. Roberts regarding this story in Genesis.

“Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come buy wine and milk without money and without price (Isaiah 55:1). Lo, My heart is grieved by thine independence. How would Joseph have felt if his father and family had remained at home, starving in the famine, when he had invited them to share the bountiful stores which he had at his disposal and desired to share freely with them? (Genesis 45:0) Would he not have grieved far more deeply than over that unjust actions of his brothers who hated him? For to be rebuffed by a loved one causeth pain not to be compared with the cruelties inflicted by an enemy. So thine indifference and unresponsiveness to My call bringeth anguish to My soul, yea, deeper grief than the crimes of the reprobate sinner. For My rod have I laid upon the sinner, but Mine hand have I laid upon thee.” [256]

[256] Frances J. Roberts, Come Away My Beloved (Ojai, California: King’s Farspan, Inc., 1973), 169.

Genesis 45:10 And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:

Genesis 45:10 “thou, and thy children, and thy children's children” Comments - Besides the generation of Jacob and the two maidservants of his two deceased wives, there were three generations of Hebrews who came into the land of Egypt. There were the twelve sons of Jacob, with their sons. The third generation were a few grandchildren who were born to the twelve sons of Jacob. These will be listed in the following chapter.

Genesis 45:11 And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.

Genesis 45:12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.

Genesis 45:13 And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.

Verses 14-28

Genesis 45:24 Comments - Joseph tells his brothers not to quarrel along their journey back home. Why this warning: because they felt guilty at what they had done to Joseph and would have argued over whose fault it may have been?

NIV, “Then he sent his brothers away, and as they were leaving he said to them, “Don’t quarrel on the way!”

Genesis 45:26 “And Jacob's heart fainted, for he believed them not” Comments - Gesenius says the Hebrew word “fainted” ( פּוּג ) (H6313) means, “to be cold, to be void of vital warmth.” He says it Genesis 45:26 it means, “was not warmed or moved with joy.” Strong says it means, “to be sluggish,” and is translated “cease, be feeble, faint, be slacked.” Thus, in Genesis 45:27, when Jacob’s spirit revived, you can see the word “revived” throbbing up and down on the page.

Genesis 45:28 Comments - As we see in the following chapter, the Lord spoke to Jacob to go down into Egypt and dwell there. We know that this was to fulfill the words that God spoke to Abraham in a vision that his children would dwell in a strange land and be afflicted and come out in the fourth generation (Genesis 15:12-16).