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In contrast with the brief notes of the previous chapter, the fifth chapter begins another section of the fuller history (1 Kings 5:1 to 1 Kings 9:9), describing in great detail the building and consecration of the Temple, and evidently drawn from contemporary documents.
(1) Hiram is first mentioned in 2 Samuel 5:11 (and the parallel, 1 Chronicles 14:1) as having sent workmen and materials to David for the building of his house. He is described as a “lover of David.” Ancient tradition makes him a tributary or dependent monarch; and his attitude, as described in Scripture, towards both David and Solomon agrees with this. Josephus (100 Apion, i. 17, § 18) cites from Dios, a Phœnician historian, and Menander of Ephesus, a description of Hiram’s parentage, of his prosperous reign and skill in building; and quotes, as from the Tyrian archives (Ant. viii. 11, §§ 6, 7), letters passing between him and Solomon. The embassy here noticed from Hiram is clearly one of congratulation, perhaps of renewal of fealty. (In 2 Chronicles 2:14-15 occur the phrases, “my lord, my lord David thy father.”)
(3) Thou knowest.—In the description (1 Chronicles 22:4) of David’s collection of materials for the Temple, it is noted that “the Zidonians and they of Tyre brought much cedar wood to David.” Hence Hiram knew well his desire of building the Temple, and the care with which, when disappointed of it, he prepared for the happier experience of his successor.
(6) Cedar trees out of Lebanon.—The central range of Lebanon is bare; but in the lower ranges there is still—probably in old times there was to a far greater extent—a rich abundance of timber, specially precious to the comparatively treeless country of Palestine. The forest of Lebanon was proverbial for its beauty and fragrance (Song of Solomon 4:11; Hosea 14:6-7), watered by the streams from the snowy heights (Jeremiah 18:14), when all Palestine was parched up. The cedars which now remain—a mere group, at a height of about six thousand feet—are but a remnant of the once magnificent forest which “the Lord had planted” (Psalms 104:16). Solomon’s request—couched almost in the language of command—is simply for cedar wood, or rather, for skilled labour in felling and working it, for which the Tyrians were proverbially famed in all ancient records. For this labour he offers to pay; while he seems to take for granted a right for his own servants to come and bring away the timber itself. Hiram’s answer (1 Kings 5:8) mentions “timber of fir” also, which agrees exactly with the fuller account of Solomon’s request given in 2 Chronicles 2:8. The pine still grows abundantly in the sandstone regions of Lebanon; but it is almost certain that “the fir” here named is the cypress.
(7) Blessed be the Lord.—Hiram’s answer is one of deference, still more clearly marked in 2 Chronicles 2:12-16. His acknowledgment of Jehovah the God of Israel is a token rather of such deference to Israel, than of any acceptance of Him as the one true God.
(9) Shall bring them.—The timber was to be carried down, or, perhaps, let down on slides along the face of the mountain towards the sea, and brought round by rafts to Joppa (2 Chronicles 2:16), to save the enormous cost and difficulty of land carriage. The grant of “food for his household” in return (instead of “hire”) brings out that which is recorded so many ages afterwards in Acts 12:20—that the country of the Tyrians was “nourished” by Palestine. The commerce and wealth of the Tyrians collected a large population; the narrow slip of land along the coast, backed by Lebanon, must have been, in any case, insufficient to maintain them; and, moreover, all their energies were turned, not to agriculture, but to seamanship. In the grand description in Ezekiel 27:0 of the imports of Tyre from all parts of the world, Judah and Israel are named as supplying “wheat, and honey, and oil, and balm.”
(11) Twenty thousand measures of wheat.—This agrees well enough with the calculation in 1 Kings 4:22 of ninety measures a day—something over 32,000 a year—for Solomon’s Court, presumably greater than that of Hiram. But the “twenty measures of oil “—even of the pure refined oil—is so insignificant in comparison, that it seems best to adopt the Greek reading here (agreeing with 2 Chronicles 2:10, and with Josephus) of 20,000 baths, or 2,000 cors, of oil.
(13) Levy out of all Israel.—This, though far from being onerous, appears to have been at this time exceptional. For in 1 Kings 9:22 we read that “of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains.” Thus exceptionally introduced at first for the special service of God, it may have been the beginning of what was hereafter an oppressive despotism over the Israelites themselves. Probably even now the Israelite labourers were (under the chief officers) put in authority over the great mass of 150,000 bondmen, evidently drawn from the native races. (See 2 Chronicles 2:17.) But the whole description suggests to us—what the history of Exodus, the monuments of Egypt, and the description by Herodotus of the building of the Pyramids confirm—the vast sacrifice of human labour and life, at which (in the absence of machinery to spare labour) the great monuments of ancient splendour were reared.
(16) The chief of Solomon’s officers we should certainly have supposed to have been taken from the Israelites (as clearly were the 550 named in 1 Kings 9:23). But the passage in Chronicles (2 Chronicles 2:18)—reckoning them at 3,600—seems to imply that they were, like the overseers of Israel in the Egyptian bondage (Exodus 5:14-15), taken from the subject races.
(17) Great stones.—The stones, so emphatically described as “great stones, costly stones, and hewed stones,” were necessary, not so much for “the foundation” of the Temple itself, which was small, but for the substructure of the area, formed into a square on the irregular summit of Mount Moriah. In this substructure vast stones are still to be seen, and are referred by many authorities to the age of Solomon. The labour of transport must have been enormous, especially as all were worked beforehand. (See 1 Kings 6:7.)
(18) The stone-squarers.—This rendering is a curious gloss on the proper name, “Giblites” (see margin)—the inhabitants of Gebal (mentioned in Ezekiel 27:9 in connection with Tyre, and probably in Psalms 83:7), a city on the coast of Phœnicia—simply because the context shows that they were clever in stone-squaring. As they are distinguished from Hiram’s builders, it is possible that they were serfs under them, like the Canaanites under Solomon’s builders.
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Ellicott, Charles John. "Commentary on 1 Kings 5". "Ellicott's Commentary for English Readers". https://studylight.org/
the Week of Proper 21 / Ordinary 26