Lectionary Calendar
Thursday, November 21st, 2024
the Week of Proper 28 / Ordinary 33
the Week of Proper 28 / Ordinary 33
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Bible Commentaries
Dummelow's Commentary on the Bible Dummelow on the Bible
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Dummelow, John. "Commentary on Esther 9". "Dummelow's Commentary on the Bible". https://www.studylight.org/commentaries/eng/dcb/esther-9.html. 1909.
Dummelow, John. "Commentary on Esther 9". "Dummelow's Commentary on the Bible". https://www.studylight.org/
Whole Bible (42)Old Testament (1)Individual Books (4)
Verses 1-32
The Jews Slay their Enemies. Institution of Purim
3. All the rulers, etc.] The great massacre described in Esther 9:16 is thus represented as being in part the work of the Persian authorities with the forces at their disposal.
10. On the spoil, etc.] In this respect they did not carry out the king’s decree (Esther 8:11); their vengeance was not sullied by sordid motives.
12. What have they done, etc.] An exclamation, not a question. What is thy petition? etc.] The king was willing to gratify Esther further, perhaps to make amends for having been unable to grant her earlier request (Esther 8:5-8).
13. Be hanged] i.e. let their dead bodies be exposed, such exposure being a mark of infamy.
16. Had rest] This anticipates what took place on the ’fourteenth’ of Adar (Esther 9:17).
Seventy and five thousand] LXX has ’fifteen thousand.’
19. The Jews of the villages] better, ’the Jews of the country districts.’
Sending portions] i.e. to the poor among them: cp. Nehemiah 8:10.
20. Mordecai wrote these things] This refers not to the existing book of Esther, but to an account contained in the letters sent to effect the purpose indicated in Esther 9:21, Esther 9:22. This was the establishment as yearly festivals for all Jews throughout the empire both the fourteenth and fifteenth days of Adar; and consequently involved a modification of the usage described in Esther 9:17-18, according to which only a single day (in Susa the fifteenth, in the country districts the fourteenth) was so observed.
23. As they had begun.. written unto them] i.e. they undertook to celebrate both the day observed at first (Esther 9:17-18) and also the additional day suggested by Mordecai.
25. When Esther came] The name ’Esther’ does not occur in the Heb., so that the correct rendering may be ’when it’ (i.e. Haman’s device) ’came before the king.’
26. For all] RV ’because of all.’ This letter] the ’letters’ of Esther 9:20.
27. Such as joined themselves unto them] i.e. religious proselytes: cp. Esther 8:17.
29. This second letter] ’second’ in relation to the letter mentioned in Esther 9:20.
31. The matters of the fastings and their cry] Seemingly it was directed that there should be a commemoration not only of the deliverance granted to the Jews, but also of the distress that preceded it: see Esther 4:3. No account is here given of the day thus appointed for fasting and lamentation; but in later times the thirteenth day of Adar, as being that which Haman had fixed for the destruction of the Jews (Esther 3:12), was observed as a day of humiliation.
32. In the book] probably a book, not now extant, dealing with the Purim festival; but some authorities think that ’the book of the chronicles of the kings of Media and Persia’ (Esther 10:2) is meant.