Lectionary Calendar
Thursday, November 21st, 2024
the Week of Proper 28 / Ordinary 33
the Week of Proper 28 / Ordinary 33
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Bible Commentaries
Bullinger's Companion Bible Notes Bullinger's Companion Notes
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Bullinger, Ethelbert William. "Commentary on Luke 15". "Bullinger's Companion bible Notes". https://www.studylight.org/commentaries/eng/bul/luke-15.html. 1909-1922.
Bullinger, Ethelbert William. "Commentary on Luke 15". "Bullinger's Companion bible Notes". https://www.studylight.org/
Whole Bible (50)New Testament (15)Gospels Only (4)Individual Books (8)
Verse 1
Then drew near = Then were drawing near.
all . Put by Figure of speech Synecdoche (of the Part), App-6 , for a large number.
publicans = tax-gatherers.
for to hear = to hear.
Verse 2
Pharisees. See App-120 . This settles the scope of all that follows.
murmured = were muttering. The word implies subdued threatening. Occurs only here and Luke 19:7 .
sinners . See on Matthew 9:10 .
Verse 3
this parable. It had already been uttered in Matthew 18:12-14 with another object (Luke 15:11 ), and with a different application (Luke 15:14 ). It is now repeated, later, under different circumstances (Luke 15:1 , Luke 15:2 ), in combination with two other similar parables, with quite another application (verses: 6, 7; 9, 10; 23, 24). Hence the change of certain words.
unto. Greek. pros. App-104 .
them. This determines the scope of the three parables.
Verse 4
man. Greek. anthropos. App-123 . Here representing Christ.
of = from among. Greek. ek. App-104 .
if he lose = having lost.
not . Greek. ou. App-105 .
in . Greek. en. App-104 .
wilderness . A place of wild fertility. Compare Luke 2:8 . after. Greek. epi. App-104 .
until he find it? Note the importance of this expression.
Verse 5
when he hath found it = having found it. In Matt., "If so be that he find it. "For the reason, see note on Luke 15:3 .
on. Greek. epi. App-104 .
his shoulders = his own shoulders; not those of another.
Verse 6
when he cometh = having come.
home = into (Greek. eis. App-104 .) the house.
with me ; not with the sheep (because of the scope of the parable). See note on Luke 15:3 . The joy is in heaven (Luke 15:7 ).
Verse 7
I : i.e. I who know. John 1:51 .
you . Murmuring Pharisees. This is the point of the parable.
heaven. Singular. See notes on Matthew 6:9 , Matthew 6:10 .
over . Greek. epi. App-104 .
that repenteth = repenting. App-111 .
just persons: i.e. the Pharisees. Compare Luke 15:2 ; Luke 16:15 ; Luke 18:9 . Greek. ou. App-105 .
repentance. App-111 . Compare Matthew 3:2 .
Verse 8
Either . This parable is recorded only in Luke.
woman. Here representing the Holy Spirit.
ten . See the Structures of Luke 15:2 in the Luke book comments.
pieces of silver. Greek drachmas. Occurs only here, and in Luke 15:9 . See App-51 .
if she lose. An uncertain contingency. App-118 .
not . Greek. ouchi. App-105 .
candle = lamp. App-130 .
diligently . A medical word. Used only here.
till . Same as "until" in Luke 15:4 .
Verse 9
friends . Female friends (feminine)
the piece. Not "my", as in Luke 15:6 .
I had lost = I lost. Compare "was lost" in Luke 15:6 .
Verse 10
is = becomes, or takes place, or results. Same as "arose" in Luke 15:14 .
in the presence of = before. It does not say that the angels rejoice; but it is the divine joy in their presence.
God . App-98 .
Verse 11
And He said . This parable is peculiar to this gospel. Seenote on Luke 15:8 .
man (as in Luke 15:4 ). Here representing the Father (God).
two sons . See the Structure (V3, above).
Verse 12
give me . Contrast "make me" (Luke 15:19 ).
the portion. According to Jewish law, in the case of two sons the elder took two-thirds, and the younger one-third of movable property, at the father's death.
goods = movable property. Greek. ousia. Only here and Luke 15:13 .
falleth to me. This is the technical term in the Papyri, in such cases. See Deissmann's Light, &c., p. 152, and Bib. Stud., p. 230.
them . Including the elder, who did not ask it.
living. Greek. bios, life. App-170 . Put by Figure of speech Metonomy (of Effect), App-6 , for his means or property which supported his life.
Verse 13
after . Greek meta. App-104 . Referring to the rapidity of the fall of Israel.
took his journey = went abroad.
into . Greek. eis. App-104 .
far country. Compare Acts 2:39 . Ephesians 2:17 .
substance = property. Same word as "goods" in Luke 15:12 .
with riotous living = living ruinously. Greek. asotos. Occurs only here. The kindred noun (asotia) occurs only in Ephesians 5:18 . Titus 1:6 . 1 Peter 4:4 .
Verse 14
when he had spent = having spent. Greek. dapanao. Elsewhere only Mark 5:26 . Acts 21:24 . 2 Corinthians 12:15 .James 4:3 .
in = throughout. Greek. kata. App-104 . Not the same word as in verses: Luke 15:4 , Luke 15:7 , Luke 15:25 .
began to be in want . Contrast "began to be merry" (Luke 15:24 ).
Verse 15
joined himself to = cleaved to (Greek. Pass. of kollao glue together); i.e. he forced himself.
a citizen = one of the citizens. Contrast Philippians 1:3 , Philippians 1:20 .
Verse 16
would fain have filled = was longing to fill.
with = from. Greek. apo. App-104 .
husks = pods of the carob tree. Only here in N.T.
did eat = were eating.
and. Note the emphasis of the Figure of speech Polysyndeton ( App-6 ), here.
no man. Greek. oudeis, compound of ou . App-105 .
Verse 17
came to himself . Compare "came to his father" (Luke 15:20 ).
to. Greek. eis. App-104 .
have bread enough and to spare , or abound in food.
I perish = I (emph.) am perishing.
with hunger = from the famine. The texts add hode = here.
Verse 18
to . Greek. pros. App-104 .
sinned . App-128 .
against . Greek. eis. App-104 .
heaven. Singular with Art. See notes on Matthew 6:9 , Matthew 6:10 . "Heaven" put by Figure of speech Metonymy (of Subject), App-6 , for God Himself.
before. Greek. enopion. Same word as in Luke 15:10 "in the presence of".
Verse 19
am no more worthy = I no longer deserve. make me. Contrast "give me " (Luke 15:12 ).
Verse 20
came to his father . Compare "came to himself" (Luke 15:17 ).
his = his own.
and. Note the Figure of speech Polysyndeton ( App-6 ).
ran . Compare Isaiah 6:6 , "Then flew". See note on Luke 15:21 , and compare Isaiah 65:24 .
kissed = fervently kissed. Same word as in Matthew 26:49 .
Verse 21
I have sinned = I sinned. Confession of sin is the necessary condition for receiving the blessing. Compare 2 Samuel 12:13 .Psalms 32:5 .Isaiah 6:5 , Isaiah 6:6 . Isaiah 5:8 , &c. And so with Israel (Leviticus 26:40-42 .Isaiah 64:6 , Isaiah 64:7 . Hosea 5:15 ; Hosea 14:1 , Hosea 14:2 ).
in thy sight . Same Greek words as "before thee" in Luke 15:18 .
son. Note the Figure of speech Aposiopesis ( App-6 ), for he did not finish what he meant to have said.
Verse 22
servants = bond-servants.
Bring forth. L [Tr. ] A WH R add "quickly".
best = first. Either the first that comes to hand, or the former robe the son used to wear. See on Genesis 27:15 .
and. Note the Figure of speech Polysyndeton ( App-6 ), emphasizing each particular.
put it on him = clothe him with it.
ring = a signet-ring. Occurs only here. See James 2:2 , and compare Genesis 41:42 .
on = for (Greek. eis. App-104 .)
shoes = sandals. The ring and the sandals mark a free man. Servants went barefoot.
Verse 23
kill it = sacrifice it. It was a sacrificial feast.
Verse 24
was . Not the past tense of the verb "die", but of the verb "to be". He had been as a dead man (Greek. nekros. App-189 ) to his father.
is found = was; i.e. "when he came to himself" (Luke 15:17 ), which shows that that was the result of the father's seeking. began, &c. Contrast "began to be in want" (Luke 15:14 ).
Verse 25
his elder son . This is the point of the parable (Compare Luke 15:2 ). It was addressed "unto them" specially (v 3), as the correction of their murmuring.
musick and dancing. Greek. symphonies and chorus, i.e. a "choral dance". Both words Occurs only here.
Verse 26
called = called to him.,
servants = young men. Greek. pais . See App-108 . Not the same word as in verses: Luke 15:17 , Luke 15:19 , Luke 15:22 .
asked = began to inquire. Imperf. tense.
meant = might be.
Verse 27
is come . . . safe and sound. Corresponding with the father's dead and lost . . . alive and found (Luke 15:24 ).
Verse 28
he was angry . Referring to the deep-seated feeling of the Pharisees against Messiah and those who followed Him. This increased steadily (and is seen to-day). Compare Acts 11:2 , Acts 11:3 , Acts 11:17 , Acts 11:18 ; Acts 13:45 , Acts 13:50 ; Acts 14:5 , Acts 14:19 ; Acts 17:5 , Acts 17:6 , Acts 17:13 ; Acts 18:12 , Acts 18:13 ; Acts 19:9 ; Acts 21:27-31 ; Acts 22:18-22 .Galatians 5:11 . 1 Thessalonians 2:14-16 ,
would not go in = was not willing ( App-102 .) to go in.
intreated. Greek. parakaleo. App-134 .
Verse 29
Lo . Greek. idou. App-133 . Figure of speech Asterismos. App-6 .
neither transgressed I , &c. This was the Pharisees' claim and boast. Compare Luke 18:11 , Luke 18:12 ; Luke 18:18-21 .
a kid. In contrast with "the fatted calf" (Luke 15:23 ). with. Greek. meta. App-104 .
friends. Contrast with harlots (Luke 15:30 .
Verse 30
thy son. Not "my brother". Contrast with "thy brother" (Luke 15:32 ).
was come = came as though a stranger. Not "returned".
devoured = eaten up. Contrast with Luke 15:23 .
thy. Malignant thought.
harlots. Contrast with "my friends" (Luke 15:29 ).
Verse 31
Son =. Child. Greek. teknon. Affectionately reminding him of his birth. App-108 .
ever = always. App-151 .
all that I have. See Romans 9:4 , Romans 9:5 , and compare Matthew 20:14 .
Verse 32
It was meet. Compare Acts 11:18 .
thy brother. Contrast with "thy son" (Luke 15:30 ).