Lectionary Calendar
Friday, February 21st, 2025
the Sixth Week after Epiphany
the Sixth Week after Epiphany
There are 58 days til Easter!
advertisement
advertisement
advertisement
Attention!
Tired of seeing ads while studying? Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day and support a great cause!
Click here to learn more!
Click here to learn more!
Bible Commentaries
Bullinger's Companion Bible Notes Bullinger's Companion Notes
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Bullinger, Ethelbert William. "Commentary on Jonah 3". "Bullinger's Companion bible Notes". https://www.studylight.org/commentaries/eng/bul/jonah-3.html. 1909-1922.
Bullinger, Ethelbert William. "Commentary on Jonah 3". "Bullinger's Companion bible Notes". https://www.studylight.org/
Whole Bible (43)Old Testament (1)Individual Books (8)
Verse 1
the word of the Lord. See note on Jonah 1:1 .
The LORD . Hebrew. Jehovah , App-4 .
Verse 2
the great city. Compare Jonah 1:1 , Jonah 1:2 ; Jonah 4:11 . Diodorus Siculus (cent. 1 B.C.), and Herodotus (cent. 4 B.C.), Jon 3:58 , both say it was about sixty miles in circuit and about twenty miles across. We must remember that such cities included large areas for cultivation and pasturage. Compare "much cattle", Jonah 4:11 .
preach = proclaim. Hebrew. kara = to cry aloud: as in verses: Jonah 3:4 , Jonah 3:5 , Jonah 3:8 ; Jonah 1:2 , Jonah 1:6 , Jonah 1:14 .
Verse 3
three days, &c. i.e. in circuit.
Verse 4
a = one cried. See note on "preach", Jonah 3:2 .
forty. The number of probation. See App-10 .
Verse 5
people = men. Hebrew pl of 'enosh . App-14 .
believed . Heb Aman . App-69 .
God. Hebrew. Elohim . App-4 .
proclaimed a fast. Professor Rawlings has shown just at this time Nineveh was in a time of trouble, and Assyrian history was "shrouded in darkness for forty years". Hope was given to all the neighbouring countries which were asserting their independence. This explains the readiness of Nineveh to hearken and obey, as was done on another occasion when the prophet of Nineveh declared it needful. (see Professor Sayce, The Higher Criticism and the Monuments, (pp 489, 490) by the Persians in a national trouble; in Greece, a fast which included cattle (Herodotus, ix. 24) and by Alexander the Great (Plutarch, Pelop && 33, 34). This decline of Nineveh gave hope to Israel: which hope had been encouraged by the prophet Jonah himself (2 Kings 14:25-27 ). This may have been the reason for Jonah's not wishing to avert the overthrow (Jonah 3:4 ) of Nineveh, by giving it the opportunity to repent and thus secure Jehovah's favour (Joel 2:14 ). We thus have veritable history, and not allegory.
Verse 7
nobles = great. ones.
man. Hebrew ' adam . App-14 .
herd nor flock. See note on "that great city", Jonah 3:2 , and "much cattle", Jonah 4:11 ,
Verse 8
evil wicked. Hebrew. raa App-44 .
Verse 9
Who can tell . . ? Compare "Who knoweth . . . ? 2 Samuel 12:22 .Joel 2:14 . Jonah, for one, thought Jehovah might to so. Hence his reluctance to give Nineveh the opportunity to repent.
if = [but that).
Verse 10
repented. Figure of speech Anthropopatheia. App-6 .
of = concerning