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The words “ye children” indicate as usual a new section returning, after the break of Proverbs 3:27-35, to the old strain of fatherly counsel.
Doctrine - Knowledge orally given and received.
Probably the words of Solomon himself, who looks back from his glorious throne and his matured wisdom to the training which was the starting point. The part taken by Bathsheba in 1 Kings 1:0, no less than the friendship between her and Nathan, indicates that a mother’s training might well have laid the foundation of the king’s future wisdom. Among the Israelites and Egyptians alone, of the nations of the old world, was the son’s reverence for the mother placed side by side with that which he owed to his father.
Only beloved, - literally “only,” but the word is used apparently (as in Genesis 22:2, Genesis 22:12) in its derived sense, “beloved like an only son.” The Vulgate gives “unigenitus.” Compare the words applied to our Lord, as the “only begotten” John 1:14, the “beloved” Ephesians 1:6.
The teacher speaks again in his own person.
Health - See the Proverbs 3:8 note.
Better, as in the margin, i. e., with more vigilance than men use over anything else. The words that follow carry on the same similitude. The fountains and wells of the East were watched over with special care. The heart is such a fountain, out of it flow the “issues” of life. Shall men let those streams be tainted at the fountain-head?
Speech turned from its true purpose, the wandering eye that leads on to evil, action hasty and inconsiderate, are the natural results where we do not “above all keeping keep our heart” Proverbs 4:23.
The ever-recurring image of the straight road on which no one ever loses his way represents here as elsewhere the onward course through life of the man who seeks and finds wisdom.
These files are public domain.
Barnes, Albert. "Commentary on Proverbs 4". "Barnes' Notes on the Whole Bible". https://studylight.org/
the First Week of Advent