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Saturday, December 21st, 2024
the Third Week of Advent
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Bible Commentaries
James 2

Abbott's Illustrated New TestamentAbbott's NT

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Verse 1

Verse 1

Have not the faith, &c.; that is, in your religious observances and duties, do not make distinctions among your Christian brethren on account of differences of worldly station.

Verse 2

Verse 2

Your assembly; the assembly for public worship.

Verse 4

Verse 4

Of evil thoughts; under the influence of evil thoughts.

Verse 5

Verse 5

Rich in faith; to make them rich in faith.

Verse 7

Verse 7

That worthy name; the name of Christ.

Verse 8

Verse 8

The royal law; the first and highest law.

Verse 9

Verse 9

Convinced of the law; convicted by the law.

Verse 10

Verse 10

Offend in one point; that is, deliberately and habitually. By disobeying one command, he shows that he is not governed by the authority of God, and, of course, that whatever apparent obedience he may render to other commands, rests on other grounds than regard for the divine will. He cannot, therefore, be considered as really obeying at all.

Verse 12

Verse 12

So speak; so teach.--The law of liberty; the gospel.

Verse 13

Verse 13

This sentiment is very similar to one expressed by our Savior, Matthew 7:1,Matthew 7:2.--And mercy rejoiceth, &c., the merciful man rejoiceth. The meaning is, that he who has fulfilled the royal law, mentioned in James 2:8, is delivered from the fear of retribution. He may go to the judgment rejoicing in his assurance of pardon. In other words, he who is merciful to others shall in the end find mercy himself.

Verse 14

Verse 14

Faith; theoretical belief, a sort of belief which does not influence the conduct, as is shown in James 2:17. Paul, when speaking of the spiritual efficacy of faith, means, by the term, heartfelt trust and confidence in God, or in the Savior.

Verse 21

Verse 21

By works; that is, by a working faith,--works which were the fruits and the evidence of his faith. That this is the meaning is clear from the expressions in James 2:22,James 2:23.

Verse 22

Verse 22

Made perfect; shown to be perfect, that is, honest and sincere.

Verse 24

Verse 24

Faith only; mere inert and lifeless belief.

Verse 25

Verse 25

Rahab the harlot. For the account of the circumstances here referred to, see Joshua 2:1-24: Her belief in Jehovah, as the true God, (Joshua 2:11,) led to correspondent action. It was therefore a faith showing itself in works.

Verse 26

Verse 26

The spirit; the vital principle.--So faith without works is dead also. See (Romans 4:1-15:) The instructions of Paul and of James on the subject of faith and works are the two opposing walls which guard on each side the narrow way of salvation, and their antagonism has accordingly attracted great attention in every age. Paul, on the one hand, enjoins it upon men not to rely upon any duties which they may have performed in times past, to secure the favor of God. He points them to faith in his mercy. On the other hand, James shows them that it is vain to rely upon faith as a substitute for doing the will of God now. He points them to the path of obedience. In a word, Paul teaches men that they must rely upon faith, for the forgiveness of past sins; James warns them against making it the excuse for the neglect of present duty.

Bibliographical Information
Abbott, John S. C. & Abbott, Jacob. "Commentary on James 2". "Abbott's Illustrated New Testament". https://www.studylight.org/commentaries/eng/ain/james-2.html. 1878.
 
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