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By the significant type of breaking a potter's vessel, Jeremiah
is directed to predict the utter desolation of Judah and
The prophets taught frequently by symbolic actions as well as
NOTES ON CHAP. XIX
Verse Jeremiah 19:1. Go and get a potter's earthen bottle — This discourse was also delivered some time in the reign of Jehoiakim. Under the type of breaking a potter's earthen bottle or jug, Jeremiah shows his enemies that the word of the Lord should stand, that Jerusalem should be taken and sacked, and they all carried into captivity.
Ancients of the priests — The chiefs of the twenty-four classes which David had established. See 1 Chronicles 24:4.
Verse Jeremiah 19:4. Estranged this place — Ye have devoted my temple to a widely different purpose from that for which it was erected.
Verse Jeremiah 19:5. Offerings unto Baal — A general name for all the popular idols; Baal, Moloch, Ashtaroth, &c.
Verse Jeremiah 19:7. I will make void the counsel of Judah — Probably this refers to some determination made to proclaim themselves independent, and pay no more tribute to the Chaldeans.
To be meat for the fowls — Jeremiah 7:33.
Verse Jeremiah 19:9. I will cause them to eat the flesh of their sons — This was literally fulfilled when Jerusalem was besieged by the Romans. This also the prophet might have had in view.
Verse Jeremiah 19:11. Even so will I break this people and this city — The breaking of the bottle was the symbolical representation of the destruction of the city and of the state.
That cannot be made whole again — This seems to refer rather to the final destruction of Jerusalem by the Romans, than to what was done by the Chaldeans. Jerusalem was healed after 70 years: but nearly 1800 years have elapsed since Jerusalem was taken and destroyed by the Romans; and it was then so broken, that it could not be made whole again.
Verse Jeremiah 19:12. And even make this city as Tophet — A place of slaughter and destruction.
Verse Jeremiah 19:14. Then came Jeremiah from Tophet — He had probably gone to the valley of Hinnom, and there repeated the discourse which he had a little before delivered to the chief priests and elders.
Verse Jeremiah 19:15. Because they have hardened their necks — A metaphor taken from unruly and unbroken oxen, who resist the yoke, break and run away with their gears. So this people had broken and destroyed the yoke of the law.
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Clarke, Adam. "Commentary on Jeremiah 19". "The Adam Clarke Commentary". https://studylight.org/
the Third Week after Epiphany