IsiTyhilelo 15:5

Izhibhalo Ezingcwele

5 Ndaza emva koko ndabona, nantso ivuliwe itempile yomnquba wobungqina emazulwini.

Bible Verse Review
  from Treasury of Scripure Knowledge

Revelation 11:19, Exodus 25:21, Numbers 1:50, Numbers 1:53, Matthew 27:51

Reciprocal: Proverbs 14:3 - the mouth Revelation 14:1 - I looked Revelation 14:17 - came Revelation 16:1 - I heard Revelation 16:17 - there Revelation 19:11 - heaven

Gill's Notes on the Bible

And after that I looked,.... That is, after John had seen the above vision, he looked again, and saw what follows:

and behold, the temple of the tabernacle of the testimony in heaven was opened; this does not refer to heaven itself, the antitype of the holy of holies, which is opened by the blood of Christ, by which he himself has entered, and his people have boldness to enter now by faith, and where their souls always enter upon their departure from their bodies; for of this temple cannot be said what is in Revelation 15:8 nor to the Jerusalem state, or the most glorious state of the church on earth, during the thousand years' reign; for in that there will be no temple, Revelation 21:22 much less to any material temple on earth; the temple at Jerusalem was destroyed before this vision was, and is never to be rebuilt; nor will there be any third temple, as the Jews vainly expect: but to the church of God in the spiritual reign of Christ, under the blowing of the seventh trumpet; and designs the same thing as in Revelation 11:19 and this is to be understood as what will be, not before, but after the seven angels have poured out their vials; for till they have fulfilled the seven plagues, there is no entering into the temple for smoke, Revelation 15:8 and besides, it was after these things; after John had seen the seven angels, with the seven last plagues, Revelation 15:1 that he beheld the temple opened. The church is called "the temple", in allusion to Solomon's temple, because of its builder, materials, situation, magnificence, strength, holiness, and use; Revelation 15:1- : and the tabernacle, in allusion to the tabernacle of Moses, which was before the temple, because God dwells in it, as he did in that; and because like that it is movable, and but for a while; and points at this church state, which will not always be so, but change and sink into the Laodicean state: and it is called "the tabernacle of the testimony", as that was; the testimony was the law, or the two tables of stone, so called, because they testified what was the good, and perfect, and acceptable will of God; and these being put into the ark, were a testimony of the covenant between God and the people of Israel, and were a witness against them, when they transgressed them, Deuteronomy 31:26 and over these were the mercy seat, and cherubim, as a testimony of the divine Presence; and the law being put into the ark, hence the ark was called the ark of the testimony, and that being placed in the tabernacle, that was called the tabernacle of the testimony, or of witness, Numbers 1:50 and all these were types of, and came to signify Christ, and the covenant of grace, the Gospel, and the mysteries of it: so that by the opening of the temple, &c. is meant a free exercise of the true religion, a setting up of Gospel churches according to the original plan, a keeping of the ordinances, as they were first delivered, and a more clear discovery of Gospel truths: it is the same with the open door in the Philadelphian church state, Revelation 3:8 as well as that at this time there will be a full manifestation of the judgments of God upon antichrist: the Alexandrian copy leaves out the word "behold".

Barnes' Notes on the Bible

And after that I looked - After I had seen in vision the redeemed thus referred to, celebrating the praises of God, I saw the preparation made for the execution of these purposes of judgment.

And behold, the temple of the tabernacle of the testimony - Not the whole temple, but only that part to which this name was given. The word “tabernacle” - σκηνή skēnē - means properly a booth, hut, tent, and was the name commonly given to the tent or tabernacle that was erected in the wilderness for the service of God. See the notes on Acts 7:44. The same word came naturally to be applied to the temple that was reared for the same purpose in Jerusalem. It is called the “tabernacle of testimony,” because it was a testimony or witness of the presence of God among the people - that is, it served to keep up the remembrance of him. See the notes as above on Acts 7:44, where the same Greek phrase is used as here - rendered there “tabernacle of witness.” The word “temple” here - ναὸς naos - does not refer to the whole of the building called the “temple,” but to the holy of holies. See the notes on Hebrews 9:3. This was regarded as the unique dwelling-place of God; and it was this sacred place, usually closed from all access, that now seemed to be opened, implying that the command to execute these purposes came directly from God himself.

In heaven - That is, that part of heaven which corresponds to the most holy place in the temple was opened; to wit, what is the unique residence of God himself.

Was opened - Was thrown open to the viewer John, so that he was permitted to look, as it were, upon the very dwelling-place of God. From his holy presence now came forth the angels to execute his purposes of judgment on that anti-Christian power which had so long corrupted religion and oppressed the world.

Clarke's Notes on the Bible

Verse Revelation 15:5. The temple of the tabernacle of the testimony — The temple which succeeded the tabernacle, in which was the testimony, viz., the two tables, Aaron's rod, pot of manna, holy anointing oil, &c. All bearing testimony to the truth of God and his miraculous interposition in their behalf.