UYeremiya 4:11

Izhibhalo Ezingcwele

11 Ngelo xesha kuya kuthiwa kwaba bantu nakwiYerusalem, Umoya olulophu lwaseluqayini entlango uza ngendlela yentombi yabantu bam, ungazeli kwela, ungazeli kucoca;

Bible Verse Review
  from Treasury of Scripure Knowledge

A: Jeremiah 23:19, Jeremiah 30:23, Jeremiah 30:24, Jeremiah 51:1, Isaiah 27:8, Isaiah 64:6, Ezekiel 17:10, Ezekiel 19:12, Hosea 13:3, Hosea 13:15

daughter: Jeremiah 8:19, Jeremiah 9:1, Jeremiah 9:7, Jeremiah 14:17, Isaiah 22:4, Lamentations 2:11, Lamentations 3:48, Lamentations 4:3, Lamentations 4:6, Lamentations 4:10

not: Jeremiah 51:2, Isaiah 41:16, Matthew 3:12, Luke 3:17

Reciprocal: Job 1:19 - a great Job 30:22 - liftest me Jeremiah 6:26 - daughter Jeremiah 12:12 - spoilers Jeremiah 13:24 - as Jeremiah 15:7 - I will fan Jeremiah 22:22 - wind Ezekiel 22:20 - in mine Hosea 4:19 - wind Habakkuk 1:9 - their faces shall sup up as the east Zechariah 7:14 - scattered James 4:8 - purify 1 Peter 1:18 - vain

Gill's Notes on the Bible

At that time shall it be said to this people, and to Jerusalem,.... The inhabitants of Judea and Jerusalem, the people of the Jews; or "concerning" x them, as Jarchi interprets it:

a dry wind of the high places in the wilderness toward the daughter of my people. The Targum is,

"as the south wind upon the heads of floods of water in the wilderness, so is the way of the congregation of my people;''

but rather the north wind is designed, since that is a dry one, and the south wind a moist one; and the rather, since this wind intends Nebuchadnezzar and his army, which should come from Babylon, from the north. Some render it, "a neat clean wind" y; which strips the trees, lays bare rocks and mountains, carries away the earth and dust before it, and makes the stones look white and clean: it denotes a very strong, rushing, stormy, and boisterous wind. The Vulgate Latin version renders it, "a burning one"; and it represents the force and power with which the enemy should come, without any opposition or resistance to him; for a wind on high places, hills, and mountains, and which comes through deserts and wildernesses, has nothing to hinder it, as Kimchi observes; whereas, when it blows in habitable places, there are houses, walls, hedges, and fences, which resist it; and it is observed, that in the way from Babylon to Judea, which the prophet calls "the daughter of my people", were many desert places. The Septuagint version is, "the spirit of error in the desert, the way of the daughter of my people"; which the Syriac and Arabic versions seem to follow; the former rendering it, "as the wind that wanders through the paths of the desert, so is the way of the daughter of my people"; and the latter thus, "there is a spirit of error in the desert, in the way of the daughter of my people";

not to purity, nor to holiness, as it with the Septuagint renders the next clause: "not to fan, nor to cleanse"; of which use a more moderate wind is in winnowing and cleansing the corn from chaff, and light and useless grain.

x לעם הזה "de hoc populo", Calvin, Vatablus. y רוח צח "ventus nitidus", Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

At that time - See Jeremiah 4:7. Though the revelation of the certainty of Judah’s ruin wrings from Jeremiah a cry of despair, yet it is but for a moment; he immediately returns to the delivery of God’s message.

A dry wind - literally, A clear wind. The Samum is probably meant, a dry parching east wind blowing from the Arabian desert, before which vegetation withers, and human life becomes intolerable.

Not to fan ... - The Syrian farmers make great use of the wind for separating the chaff from the grain: but when the Samum blows labor becomes impossible. It is not for use, but for destruction.

Clarke's Notes on the Bible

Verse 11. - 13. A dry wind - a fall wind - as clouds - as a whirlwind — All these expressions appear to refer to the pestilential winds, suffocating vapours, and clouds and pillars of sand collected by whirlwinds, which are so common and destructive in the east, (Isaiah 21:1;) and these images are employed here to show the overwhelming effect of the invasion of the land by the Chaldeans.