UIsaya 46:10

Izhibhalo Ezingcwele

10 ukuxelayo kwasekuqaleni okungasemva, nakwabamandulo okungekenzeki, ndisithi, Icebo lam liya kuma, ndikwenze konke ukuthanda kwam;

Bible Verse Review
  from Treasury of Scripure Knowledge

the end: Isaiah 41:22, Isaiah 41:23, Isaiah 44:7, Isaiah 45:21, Genesis 3:15, Genesis 12:2, Genesis 12:3, Genesis 49:10, Genesis 49:22-26, Numbers 24:17-24, Deuteronomy 4:24-31, Deuteronomy 28:15-68, Acts 15:18

My counsel: Isaiah 46:11, Isaiah 43:13, Psalms 33:11, Psalms 135:6, Proverbs 19:21, Proverbs 21:30, Daniel 4:35, Acts 3:23, Acts 4:27, Acts 4:28, Acts 5:39, Romans 11:33, Romans 11:34, Ephesians 1:9-11, Hebrews 6:17

Reciprocal: Genesis 21:12 - hearken Genesis 41:32 - it is because Numbers 22:38 - have I Numbers 23:27 - peradventure Deuteronomy 31:21 - I know 1 Kings 11:40 - Solomon sought 1 Kings 12:15 - that he might 1 Kings 13:2 - Josiah by name 2 Kings 19:25 - Hast thou not 2 Kings 24:3 - Surely 1 Chronicles 29:12 - power 2 Chronicles 22:7 - was of God 2 Chronicles 25:16 - determined Job 12:13 - counsel Job 23:13 - and what Job 33:13 - giveth not account Job 42:2 - can be withholden from thee Psalms 2:7 - the decree Psalms 115:3 - he hath Proverbs 16:9 - General Ecclesiastes 3:14 - whatsoever Ecclesiastes 5:8 - matter Ecclesiastes 7:13 - who Isaiah 7:7 - General Isaiah 10:12 - when the Lord Isaiah 14:6 - and none Isaiah 14:24 - Surely Isaiah 19:17 - because Isaiah 23:9 - Lord Isaiah 25:1 - thy counsels Isaiah 37:26 - how I Isaiah 40:8 - the word Isaiah 41:4 - calling Isaiah 41:25 - raised Isaiah 42:9 - new things Isaiah 43:9 - who among Isaiah 43:12 - declared Isaiah 48:3 - declared Isaiah 48:5 - even Isaiah 55:11 - it shall accomplish Jeremiah 4:28 - because Jeremiah 25:28 - Ye Jeremiah 29:11 - I know Jeremiah 32:17 - there Jeremiah 32:19 - Great Jeremiah 44:28 - shall know Jeremiah 47:7 - the Lord Jeremiah 49:20 - the counsel Jeremiah 50:25 - this Jeremiah 50:45 - hear Jeremiah 51:29 - every Lamentations 3:37 - saith Ezekiel 9:11 - I have Daniel 4:24 - the decree Daniel 11:36 - for Hosea 5:9 - have Amos 6:11 - the Lord Zechariah 6:1 - and the Matthew 11:26 - for Matthew 24:25 - General Matthew 26:5 - Not Mark 15:26 - the superscription John 7:30 - but Acts 2:23 - being Acts 20:27 - all Acts 23:11 - must Acts 25:12 - unto Caesar shalt Romans 9:11 - that the Romans 9:19 - Why doth 1 Corinthians 12:18 - as it Ephesians 1:11 - according Ephesians 3:11 - General 2 Thessalonians 2:13 - from James 1:17 - no variableness Revelation 17:17 - until

Gill's Notes on the Bible

Declaring the end from the beginning,.... The end of the Jewish state, both as a church, and a commonwealth, from the first settlement of it in the times of Moses, and by him, Deuteronomy 32:29. The end of the world, and all things in it, as early as the times of Enoch, the seventh from Adam, Judges 1:14. The end and issue of every event, at least of many very remarkable and momentous ones, before they came to pass; and particularly things relating to Christ, the beginning and end; the fulfilling end of the moral law for righteousness; the scope and design of the ceremonial law, to which that tended, and in which it issued; as well as the end of the whole Scripture, of the prophecies and promises of it: and this end was declared very early, and spoken of by all the prophets that were from the beginning of the world; and which is a full proof of the omniscience of God, and so of his true deity, Luke 1:70.

And from the ancient times the things that are not yet done; that were not at this time done, though they are since: such as the captivity of the Jews, and their return from it; also the incarnation of Christ, his obedience and sufferings, and the glory that should follow; his resurrection, ascension, and session at the right hand of God; the work of redemption by him; the effusion of the Spirit; the spread of the Gospel among the Gentiles, and their conversion; and others which are now not yet done; as the conversion of the Jews in the latter day, and the bringing in the fulness of the Gentiles; the glory of the church in those times as to knowledge, peace, purity, power, and authority; the destruction of antichrist; and the second coming of the Messiah; all which have been declared from ancient times; and as the former have been accomplished, there is reason to believe the latter will:

saying, my counsel shall stand; the purposes and decrees of God, which are within himself, wisely formed by him, eternal and not frustrable; and which shall stand, or be accomplished, being the counsels of him who is all wise, all knowing, all powerful, unchangeable, true, and faithful; whether they respect the providence of God in relation to the world in general, and the government of it, or to particular persons, and their affairs, from the time of their birth to their death; or whether they respect his grace and goodness in the salvation of men; such as his purpose according to election, the covenant of his grace, redemption by Christ, the effectual calling, and eternal glorification; all which, as they are according to the will and counsel of God; stand firm and sure, and shall have their full accomplishment; see Psalms 33:11.

And I will do all my pleasure; as he has done in creation, and does in providence, so he has done, can do, and does in grace, in predestination and redemption, and in the effectual calling. And particularly this may refer to the deliverance of the Jews by Cyrus, a type of Christ, and deliverance by him, as follows:

Barnes' Notes on the Bible

Declaring the end from the beginning - Foretelling accurately the course of future events. This is an argument to which God often appeals in proof that he is the only true God (see Isaiah 41:22-23; Isaiah 43:12; Isaiah 44:26).

My counsel shall stand - My purpose, my design, my will. The phrase ‘shall stand’ means that it shall be stable, settled, fixed, established. This proves:

1. That God has a purpose or plan in regard to human affairs. If he had not, he could not predict future events, since a contingent event cannot be foreknown and predicted; that is, it cannot be foretold that an event shall certainly occur in one way, when by the very supposition of its being contingent it may happen either that way, or some other way, or not at all.

2. That God’s plan will not be frustrated. He has power enough to secure the execution of his designs, and he will exert that power in order that all his plans may be accomplished. We may observe, also, that it is a matter of unspeakable joy that God has a plan, and that it will be executed. For

(1) If there were no plan in relation to human things, the mind could find no rest. If there was no evidence that One Mind presided over human affairs; that an infinitely wise plan had been formed, and that all things had been adjusted so as best to secure the ultimate accomplishment of that plan, everything would have the appearance of chaos, and the mind must be filled with doubts and distractions. But our anxieties vanish in regard to the apparent irregularities and disorders of the universe, when we feel that all things are under the direction of an Infinite Mind, and will be made to accomplish his plans, and further his great designs.

(2) If his plans were not accomplished, there would be occasion of equal doubt and dismay. If there was any power that could defeat the purposes of God; if there was any stubbornness of matter, or any inflexible perverseness in the nature of mind; if there were any unexpected and unforeseen extraneous causes that could interpose to thwart his plans, then the mind must be full of agitation and distress. But the moment it can fasten on the conviction that God has formed a plan that embraces all things, and that all things which occur will be in some way made tributary to that plan, that moment the mind can be calm in resignation to his holy will.

And I will do all my pleasure - I will accomplish all my wish, or effect all my desire. The word rendered here ‘pleasure’ (חפץ chepēts) means properly delight or pleasure 1 Samuel 15:22; Psalms 1:2; Psalms 16:3; Ecclesiastes 5:4; Ecclesiastes 12:10; then desire, wish, will Job 31:16; and then business, cause, affairs Isaiah 53:10. Here it means that God would accomplish everything which was to him an object of desire; everything which he wished, or willed. And why should he not? Who has power to hinder or prevent him Romans 9:19? And why should not we rejoice that he will do all that is pleasing to him? What better evidence have we that it is desirable that anything should be done, than that it is agreeable, or pleasing to God? What better security can we have that it is right, than that he wills it? What more substantial and permanent ground of rejoicing is there in regard to anything, than that it is such as God prefers, loves, and wills?