IZenzo 3:6

Izhibhalo Ezingcwele

6 Wathi ke uPetros, Isilivere negolide andinayo, kodwa endinako ndikunika khona: egameni likaYesu Kristu umNazarete, vuka uhambe.

Bible Verse Review
  from Treasury of Scripure Knowledge

Silver: Matthew 10:9, 1 Corinthians 4:11, 2 Corinthians 6:10, 2 Corinthians 8:9, James 2:5

but: Mark 14:8, 2 Corinthians 8:12, 1 Peter 4:10

In: Acts 3:16, Acts 4:7, Acts 9:34, Acts 16:18, Acts 19:13-16, Matthew 7:22, Mark 16:17

Jesus: Acts 2:22, Acts 2:36, Acts 4:10, Acts 10:38, John 19:19

Reciprocal: 2 Kings 4:2 - What shall I Psalms 68:28 - commanded Proverbs 8:10 - General Isaiah 35:6 - shall the lame Matthew 9:5 - Arise Matthew 10:8 - freely ye Mark 16:18 - they shall lay Luke 5:24 - I say John 1:45 - Jesus John 11:43 - Lazarus John 14:12 - the Acts 2:43 - many Acts 4:21 - for all Acts 4:30 - the name Acts 4:35 - at Acts 5:12 - by Acts 8:7 - lame Acts 14:10 - Stand Acts 22:8 - I am Acts 26:9 - the name 1 Corinthians 5:4 - the name 1 Corinthians 12:9 - the gifts

Gill's Notes on the Bible

Then Peter said, silver and gold have I none,.... The Ethiopic version reads, "we have none"; and so it reads the next clause in the first person plural; that is, they had no money either of gold or silver coin; they had none about them, nor any of their own perhaps any where; none but what was brought to them, and put into their hands as a common stock for the whole church, or the poor of it: nor indeed might any money be carried in a purse into the temple; :-,

:- though doubtless they might carry it in their hands, or otherwise, for the offerings, or for the poor, or this man would not have lain here for alms.

But such as I have, give I thee; meaning the gift of healing; not that he communicated that to him, but exercised the gift upon him, by curing him of his lameness; and which was much preferable to large quantities of gold and silver, had he had them to give unto him:

in the name of Jesus Christ of Nazareth: signifying, that it was by the command of Christ he said what follows; and by his power he wrought the cure which commenced upon it; even by the authority and virtue of him, who was treated with so much contempt by the Jews, and had lately been crucified by them: in his name he bid him

rise up and walk; without making use of any medicines, or applying anything to him; but believing that power would go along with the words, and strength would be communicated to him, by him in whose name he spoke, he said these words: and herein lies the difference between the miracles wrought by Christ, and by his disciples; those that were done by him were done in his own name, and by his own power; those that were performed by his disciples, were done in the name of Christ, and by his power alone; and the Jews themselves own, that the disciples performed cures בשמיה ישו, "in the name of Jesus" a.

a T. Hieros. Sabbat, fol. 14. 4. & Avoda Zara, fol. 40. 4.

Barnes' Notes on the Bible

Silver and gold have I none - The man had asked for money; Peter assures him that he had not that to give; what he did was done, however, in such a way as to show his willingness to aid him if he had possessed money.

Such as I have - Such as is in my power. It is not to be supposed that he meant to say that he originated this power himself, but only that it was entrusted to him. He immediately adds that it was derived solely from the Lord Jesus Christ.

In the name - Compare Acts 4:10. In Mark 16:17-18, it is said, “These signs shall follow them that the sick, and they shall recover.” The expression means “by his authority,” or “in virtue of power derived from him.” We are here struck with a remarkable difference between the manner in which the Lord Jesus performed miracles and that in which it was done by his apostles. He did it in his own name and by virtue of his own power. The apostles never attempted to perform a miracle by their own power. It was only in the name of Jesus; and this circumstance alone shows that there was a radical difference between Christ and all other prophets and teachers.

Of Nazareth - This was the name by which he was commonly known. By the name he had been designated among the Jews and on the cross. It is by no means improbable that the man had heard of him by this name, and it was important that he should understand that it was by the authority of him who had been crucified as an impostor.

Rise up and walk - To do this would be evidence of signal power. It is remarkable that in cases like this they were commanded to do the thing at once. See similar cases in John 5:8; Matthew 9:6; Matthew 12:13. It would have been easy to allege that they had no power; that they were lame, or sick, or palsied, and could do nothing until God should give them strength. But the command was to do the thing; nor did the Saviour or the apostles stop to convince them that they could do nothing. They did not doubt that if it were done they would ascribe the power to God. Precisely like this is the condition of the sinner. God commands him to do the thing; to repent, and believe, and lead a holy life. It is not merely to attempt to do it, to make use of means, or to wait on him, but it is actually to repent and believe the gospel. Where he may obtain power to do it is another question. It is easy for him to involve himself in difficulty, as it would have been in these cases. But the command of God is positive, and must be obeyed. If not obeyed, people must perish, just as this man would have been always lame if he had put forth no effort of his own. When done, a convicted sinner will do just as this man did, instinctively give all the praise to God, Acts 3:8.

Clarke's Notes on the Bible

Verse Acts 3:6. Silver and gold have I none — Though it was customary for all those who entered the temple to carry some money with them, for the purposes mentioned above, yet so poor were the apostles that their had nothing to give, either to the sacred treasury, or to the distressed. The popish writers are very dexterous at forming analogies between St. Peter and the pope; but it is worthy of note that they have not attempted any here. Even the judicious and generally liberal Calmet passes by this important saying of the person whom he believed to have been the first pope. Thomas Aquinas, surnamed the angelical doctor, who was highly esteemed by Pope Innocent IV., going one day into the pope's chamber, where they were reckoning large sums of money, the pope, addressing himself to Aquinas, said: "You see that the Church is no longer in an age in which she can say, Silver and gold have I none?" "It is true, holy father," replied the angelical doctor, "nor can she now say to the lame man, Rise up and walk!" This was a faithful testimony, and must have cut deep for the moment. One thing is very remarkable, that though the saints of this church can work no miracles while alive, they work many when dead; and it is the attestation of those post mortem miracles that leads to their canonization. Thomas a Becket, who did no good while he lived, is reported to have done much after his death. Many have visited his tomb, and, in days of yore, many were said to be healed of whatsoever disease they had. The age is more enlightened, and the tomb of this reputed saint has lost all its power.