1 Timothy 2:14

Contextual Overview

⁹ And I want the women to make themselves attractive in the right way. Their clothes should be sensible and appropriate. They should not draw attention to themselves with fancy hairstyles or gold jewelry or pearls or expensive clothes. ⁹ also that women should adorn themselves modestly and sensibly in seemly apparel, not with braided hair or gold or pearls or costly attire ⁹ Lykwyse also the wemen that they araye them selves in comlye aparell with shamfastnes and discrete behaveour not with broyded heare other golde or pearles or costly araye: ⁹ In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, and gold or pearls or costly clothing; ⁹ Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, ⁹ Also, women should wear proper clothes that show respect and self-control, not using braided hair or gold or pearls or expensive clothes. ⁹ In like manner also, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; ⁹ In like manner also, that women adorn themselves in decent apparel, with modesty and sobriety; not with broidered hair, or gold, or pearls, or costly array, ⁹ likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, ⁹ In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, and gold or pearls or costly clothing;

Bible Verse Review
  from Treasury of Scripure Knowledge

Genesis 3:6, Genesis 3:12, 2 Corinthians 11:3

Reciprocal: Genesis 3:4 - Ye Genesis 3:13 - The serpent Leviticus 12:5 - General Revelation 12:9 - deceiveth

Cross-References

Genesis 10:11
From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and

Genesis 10:11
Out of that land he went forth into Assyria, and built Nineveh, and Rehoboth-ir, and Calah,

Genesis 10:11
From there he went to Assyria, where he built the cities of Nineveh, Rehoboth Ir, and Calah.

Genesis 10:11
From that land he went to Assyria, where he built Nineveh, Rehoboth-Ir, Calah,

Genesis 10:11
Out of that land went forth Ashur, and built Nineveh, and the city Rehoboth, and Calah,

Genesis 10:11
Out of that land he went forth into Assyria, and built Nineveh, Rehoboth-Ir, Calah,

Genesis 10:11
From that land Nimrod went to Assyria, and built Nineveh, and Rehoboth-Ir, and Calah,

Genesis 10:11
Assur yede out of that lond, and bildide Nynyue, `and stretis of the citee,

Genesis 10:11
from that land he hath gone out to Asshur, and buildeth Nineveh, even the broad places of the city, and Calah,

Genesis 10:11
From that land he went forth into Assyria, where he built Nineveh, Rehoboth-Ir, Calah,

Gill's Notes on the Bible

And Adam was not deceived,.... There is no need to say with interpreters, that he was not deceived first; and that he was not deceived immediately by the serpent, but by Eve; and that he is never said in Scripture to be deceived, as Melchizedek is never said to have a father or mother. The apostle's positive assertion is to be taken without any such limitations or qualifications; Adam never was deceived at all; neither by the serpent, with whom he never conversed; nor by his wife, he knew what he did, when he took the fruit of her, and ate; he ate it not under any deception, or vain imagination, that they should not die, but should be as gods, knowing good and evil. He took and ate out of love to his wife, from a fond affection to her, to bear her company, and that she might not die alone; he knew what he did, and he knew what would be the consequence of it, the death of them both; and inasmuch as he sinned wilfully, and against light and knowledge, without any deception, his sin was the greater: and hereby death came in, and passed on all men, who sinned in him:

but the woman being deceived was in the transgression: and the serpent really beguiled her; she owned it herself, Genesis 3:13. And this is elsewhere said of her, 2 Corinthians 11:3 which never is of Adam. She really thought the serpent spoke truth, that she and her husband should not die, if they ate of the fruit; but that it was good to make them wise; and that, upon eating it, they should be as gods, knowing good and evil; and under this deception she fell into the transgression, and was the cause and means, by her persuasions and example, of bringing her husband into the same sin; which involved him and all his posterity in ruin and destruction. And therefore she is called by the Jews p אם העון, "the mother of iniquity and sin"; to which they refer, Psalms 51:5. And they say, q she was the cause of death to Adam, and to all the world: Psalms 51:5- :. And they observe r the order of the punishment of the serpent, Eve, and Adam, as of their sin; the serpent was first accursed, then Eve, and last of all Adam. They say

"s Samael (the devil) could not subvert Adam, till the serpent came and turned the heart of Eve, and Eve turned his heart, and they both sinned; wherefore it is said, "the woman which thou gavest me"; Samael had no power to turn him, till Eve came, and she was the cause of his eating.''

Now inasmuch as the serpent did not attack Adam, he being the stronger and more knowing person, and less capable of being managed and seduced; but made his attempt on Eve, in which he succeeded; and since not Adam, but Eve, was deceived, it appears that the man is the more proper person to bear rule and authority, as in civil and domestic, so in ecclesiastic affairs; and it is right for the woman to learn, and the man to teach: and seeing that Eve was the cause of transgression to Adam, and of punishment to him and his posterity, the subjection of the woman to the man was confirmed afresh: and she was brought into a more depressed state of dependence on him, and subjection to him; see Genesis 3:16. The Ethiopic version renders the text, "Adam hath not deceived, the woman hath deceived and prevaricated".

p Tzeror Hammor, fol. 141. 3. q T. Hieros. Sabbat, fol. 5. 2. Zohar in Gcn. fol. 27. 3. Caphtor, fol. 37. 2. r T. Bab. Erubin, fol. 18. 1. & Taanith, fol. 15. 2. Bereshit Rabba, sect. 20. fol. 17. 1. s Midrash Ruth in Zohar in Gen. fol. 27. 3.

Barnes' Notes on the Bible

And Adam was not deceived - This is the second reason why the woman should occupy a subordinate rank in all things. It is, that in the most important situation in which she was ever placed she had shown that she was not qualified to take the lead. She had evinced a readiness to yield to temptation; a feebleness of resistance; a pliancy of character, which showed that she was not adapted to the situation of headship, and which made it proper that she should ever afterward occupy a subordinate situation. It is not meant here that Adam did not sin, nor even that he was not deceived by the tempter, but that the woman opposed a feebler resistance to the temptation than he would have done, and that the temptation as actually applied to her would have been ineffectual on him. To tempt and seduce him to fall, there were needed all the soft persuasions, the entreaties, and example of his wife.

Satan understood this, and approached man not with the specious argument of the serpent, but through the allurements of his wife. It is undoubtedly implied here that man in general has a power of resisting certain kinds of temptation superior to that possessed by woman, and hence that the headship properly belongs to him. This is, undoubtedly, the general truth, though there may be many exceptions, and many noble cases to the honor of the female sex, in which they evince a power of resistance to temptation superior to man. In many traits of character, and among them those which are most lovely, woman is superior to man; yet it is undoubtedly true that, as a general thing, temptation will make a stronger impression on her than on him. When it is said that “Adam was not deceived,” it is not meant that when he partook actually of the fruit he was under no deception, but that he was not deceived by the serpent; he was not first deceived, or first in the transgression. The woman should remember that sin began with her, and she should therefore be willing to occupy an humble and subordinate situation.

But the woman being deceived - She was made to suppose that the fruit would not injure her, but would make her wise, and that God would not fulfil his threatening of death. Sin, from the beginning, has been a process of delusion. Every man or woman who violates the law of God is deceived as to the happiness which is expected from the violation, and as to the consequences which will follow it.

Clarke's Notes on the Bible

Verse 14. Adam was not deceived — It does not appear that Satan attempted the man; the woman said: The serpent beguiled me, and I did eat. Adam received the fruit from the hand of his wife; he knew he was transgressing, he was not deceived; however, she led the way, and in consequence of this she was subjected to the domination of her husband: Thy desire shall be to thy husband, and he shall rule over thee; Genesis 3:16. There is a Greek verse, but it is not English law, that speaks a language nearly similar to that above:-

Γυναικι δ' αρχειν ου διδωσιν ἡ φυσις.

For nature suffers not a woman's rule. God has not only rendered her unfit for it, but he has subjected her, expressly, to the government of the man.