1 Timothy 2:13

Contextual Overview

⁹ And I want the women to make themselves attractive in the right way. Their clothes should be sensible and appropriate. They should not draw attention to themselves with fancy hairstyles or gold jewelry or pearls or expensive clothes. ⁹ also that women should adorn themselves modestly and sensibly in seemly apparel, not with braided hair or gold or pearls or costly attire ⁹ Lykwyse also the wemen that they araye them selves in comlye aparell with shamfastnes and discrete behaveour not with broyded heare other golde or pearles or costly araye: ⁹ In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, and gold or pearls or costly clothing; ⁹ Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, ⁹ Also, women should wear proper clothes that show respect and self-control, not using braided hair or gold or pearls or expensive clothes. ⁹ In like manner also, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; ⁹ In like manner also, that women adorn themselves in decent apparel, with modesty and sobriety; not with broidered hair, or gold, or pearls, or costly array, ⁹ likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, ⁹ In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, and gold or pearls or costly clothing;

Bible Verse Review
  from Treasury of Scripure Knowledge

Genesis 1:27, Genesis 2:7, Genesis 2:18, Genesis 2:22, 1 Corinthians 11:8, 1 Corinthians 11:9

Cross-References

Genesis 10:6
The sons of Ham: Cush, Egypt, Put, and Canaan.

Genesis 10:6
And the sons of Ham: Cush, and Mizraim, and Put, and Canaan.

Genesis 10:6
The sons of Ham were Cush, Mizraim, Put, and Canaan.

Genesis 10:6
The sons of Ham were Cush, Mizraim, Put, and Canaan.

Genesis 10:6
And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.

Genesis 10:6
The sons of Ham: Cush, Mizraim, Put, and Canaan.

Genesis 10:6
the sons of Ham: Cush, Mizraim [from whom descended the Egyptians], Put, and Canaan;

Genesis 10:6
Sotheli the sones of Cham weren Thus, and Mesraym, and Futh, and Chanaan.

Genesis 10:6
And sons of Ham [are] Cush, and Mitzraim, and Phut, and Canaan.

Genesis 10:6
The sons of Ham: Cush, Mizraim, Put, and Canaan.

Gill's Notes on the Bible

For Adam was first formed,.... Immediately by God, out of the dust of the earth; and the breath of life was breathed into him, and he became a living soul; thus wonderfully and fearfully was he made; after this he was put into the garden of Eden, to dress it, and all creatures were brought to him, to give them names; and still an help meet or a companion was not found for him. All this while Eve was not as yet formed, but after this,

then Eve. She was formed out of him, was made out of one of his ribs; and was formed for him, for his use, service, help and comfort; and here lies the strength of the apostle's reason, why the woman should be in subjection to the man; not so much because he was made before her; for so were the beasts of the field before Adam; and yet this gave them no superiority to him; but because she was made out of him, and made for him, see 1 Corinthians 11:8. So that the woman's subjection to the man is according to the laws of nature and creation; and was antecedent to the fall; and would have been, if that had never been; though that brought her into a lower, and meaner, and more depressed estate; which the apostle next mentions. The words may be rendered, "the first Adam", or "Adam the first was formed, and then Eve". See 1 Corinthians 15:45.

Barnes' Notes on the Bible

For Adam was first formed, then Eve - The apostle, in this verse, and the following, gives reasons why a woman should occupy a subordinate situation, and not usurp authority. The first is, that she was second in the act of creation, or was made subsequent to man. The reason here assigned cannot be understood to be merely that of priority of existence - for then it would give every old person authority over a younger one; but it must refer to the circumstances of the case as detailed in the history of the creation; Gen. 1–2. Man was made as the lord of this lower creation and placed in the garden, and then the woman was made of a rib taken from his side, and given to him, not as a lord, but as a companion. All the circumstances combine to show the subordinate nature of her rank, and to prove that she was not designed to exert authority over the man; compare notes on 1 Corinthians 11:8-9.

Clarke's Notes on the Bible

Verse 13. For Adam was first formed, then Eve. — And by this very act God designed that he should have the pre-eminence. God fitted man, by the robust construction of his body, to live a public life, to contend with difficulties, and to be capable of great exertions. The structure of woman's body plainly proves that she was never designed for those exertions required in public life. In this the chief part of the natural inferiority of woman is to be sought.