1 Corinthians 15:31

Contextual Overview

²⁰ But Christ really has been raised from death—the first one of all those who will be raised. ²⁰ But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep. ²⁰ But now is Christ rysen from deeth and is become the fyrst frutes of them that slept. ²⁰ But now Messiah has been raised from the dead. He became the first fruits of those who are asleep. ²⁰ But at this moment Christ stands risen from the dead, the first one offered in the harvestthe first fruits">[fn] of those who have died.have fallen asleep">[fn]Acts 26:23; 1 Corinthians 15:23; Colossians 1:18; 1 Peter 1:3; Revelation 1:5;">[xr] ²⁰ But the fact is, Christ has been raised from the dead, the first fruits of those who are asleep. ²⁰ But Christ has truly been raised from the dead—the first one and proof that those who sleep in death will also be raised. ²⁰ But now Christ has been raised from the dead, the first fruits of those that are asleep. ²⁰ But now is Christ raised from the dead, [and] become the first-fruits of them that slept. ²⁰ But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

Bible Verse Review
  from Treasury of Scripure Knowledge

protest: Genesis 43:3, 1 Samuel 8:9, Jeremiah 11:7, Zechariah 3:6, Philippians 3:3

your: "Some read, our." 2 Corinthians 1:12, 2 Corinthians 2:14, 1 Thessalonians 2:19, 1 Thessalonians 3:9

die: 1 Corinthians 4:9-13, Acts 20:23, Romans 8:36, 2 Corinthians 4:10, 2 Corinthians 4:11, 2 Corinthians 11:23

Reciprocal: 1 Samuel 20:3 - but a step Psalms 44:22 - killed Psalms 119:109 - My soul Mark 8:34 - take Luke 9:23 - daily Acts 14:19 - supposing Acts 21:13 - for 1 Corinthians 15:30 - General 2 Corinthians 1:14 - even 2 Corinthians 6:9 - behold 2 Corinthians 7:5 - without Philippians 1:20 - whether Philippians 2:1 - any consolation

Gill's Notes on the Bible

I protest by your rejoicing,.... Some copies read, "our rejoicing"; and so the Ethiopic version, which seems most natural and easy; since it follows,

which I have in Christ Jesus our Lord; who in him could rejoice and glory in afflictions and sufferings, which he endured as a preacher of the Gospel for his sake; and which being certain and evident, and what might be depended upon, he makes a protestation by it, saying,

I die daily; which is to be understood, not in a spiritual sense of dying unto sin; he was dead unto sin, as to its damning power, through the death of Christ, and as to its governing power, through the Spirit and grace of Christ, but still it was living and dwelling in him; but in a corporeal sense: he instances in himself in particular, who was one that was in jeopardy or danger of his life every hour; he always bore in his body the dying of the Lord Jesus, and was continually delivered to death for Jesus' sake; death was always working in him, he expected it every day, and was ready for it; he did not count his life dear unto himself, but was very willing to lay it down for the sake of Christ and his Gospel; which he would never have done, if he had not good reason to believe the doctrine of the resurrection of the dead.

Barnes' Notes on the Bible

I protest - (νὴ nē). This is a particle of swearing, and denotes a strong asseveration. The subject was important; it deeply interested his feelings; and he makes in regard to it a strong protestation; compare John 3:5. “I solemnly affirm, or declare.”

By your rejoicing - Many manuscripts here read “by our rejoicing, but the correct reading is doubtless that which is in the present Greek text, by your rejoicing. The meaning of the phrase, which is admitted by all to be obscure, is probably, “I protest, or solemnly declare by the glorying or exultation which I have on your account; by all my ground of glorying in you; by all the confident boasting and expectation which I have of your salvation.” He hoped for their salvation. He had labored for that. He had boasted of it, and confidently believed that they would be saved. Regarding that as safe and certain, he says it was just as certain that he died daily on account of the hope and belief of the resurrcction. “By our hopes and joys as Christians; by our dearest expectations and grounds of confidence I swear, or solemnly declare, that I die daily.” People swear or affirm by their objects of dearest affection and desire; and the meaning here is, “So certainly as I confidently expect your salvation, and so certainly as we look to eternal life, so certain is it that I am constantly exposed to die, and suffer that which may he called a daily death.”

Which I have in Christ Jesus - The rejoicing, boasting, glorying in regard to you which I am permitted to cherish through the grace and favor of the Saviour. His boasting, or confident expectation in regard to the Corinthians, he enjoyed only by the mercy of the Lord Jesus, and he delighted to trace it to him.

I die daily - compare Romans 8:36. I endure so many sufferings and persecutions, that it may be said to be a daily dying. I am constantly in danger of my life; and my sufferings each day are equal to the pains of death. Probably Paul here referred particularly to the perils and trials which he then endured at Ephesus; and his object was to impress their minds with the firmness of his belief in the certainty of the resurrection, on account of which he suffered so much, and to show them that all their hopes rested also on this doctrine.

Clarke's Notes on the Bible

Verse 31. I protest by your rejoicing — Νη την ὑμετεραν καυχησιν· By your exaltation or boasting. Dr. Lightfoot understands this of "the boasting of the Corinthians against the apostle; that he considered himself continually trampled on by them; rejected and exposed to infamy and contempt; but that he took this as a part of the reproach of Christ; and was happy in the prospect of death and a glorious resurrection, when all those troubles and wrongs would terminate for ever." Instead of υμετεραν, YOUR exultation or boasting, ημετεραν, OUR exultation, is the reading of the Codex Alexandrinus, and several others, with the AEthiopic, Origen, and Theophylact. This will lead to an easier sense: I declare by the exultation which I have in Christ Jesus, as having died for my offences, and risen again for my justification, that I neither fear sufferings nor death; and am daily ready to be offered up, and feel myself continually exposed to death. But the common reading is probably to be preferred; for your glorying is the same as glorying on your account: I profess by the glorying or exultation which I have on account of your salvation, that I anticipate with pleasure the end of my earthly race.

I die daily. — A form of speech for, I am continually exposed to death. The following passages will illustrate this. So Philo, p. 990. Flaccus, who was in continual fear of death, says: καθ' ἑκαστην ἡμεραν, μαλλον δε ὡραν, προαποθνησκω, πολλους θανατους ὑπομενων ανθ' ἑνος του τελευταιου· "Every day, rather every hour, I anticipate death; enduring many deaths before that last one comes." So Libanius, speaking of his own miseries and those of the people of Antioch, epist. 1320, page 615, says: ετι ζωντες τεθνηκαμεν· "Though living, we are dead." Livy has a similar form of expression to signify continual danger, xxix. 17: Quotidie capitur urbs nostra, quotidie diripitur. "Daily is our city taken, daily is it pillaged."