the Week of Proper 27 / Ordinary 32
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Read the Bible
1 Corinthians 15:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- Today'sContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
faults, Exodus 23:3, Job 13:7-10, Romans 3:7, Romans 3:8
we have: Acts 2:24, Acts 2:32, Acts 4:10, Acts 4:33, Acts 10:39-42, Acts 13:30-33, Acts 20:21
whom: 1 Corinthians 15:13, 1 Corinthians 15:20
Reciprocal: Proverbs 30:6 - and Isaiah 43:10 - my witnesses Matthew 28:16 - the eleven Romans 11:2 - how he maketh 1 Corinthians 6:14 - God Hebrews 13:20 - brought James 1:26 - this
Cross-References
After these things the word of the Lord came to Abram in a vision: "Fear not, Abram, I am your shield; your reward shall be very great."
After these things the word of Yahweh came to Abram in a vision, saying, Don't be afraid, Abram: I am your shield, [and] your exceeding great reward.
After these things happened, the Lord spoke his word to Abram in a vision: "Abram, don't be afraid. I will defend you, and I will give you a great reward."
After these things the word of the Lord came to Abram in a vision: "Fear not, Abram! I am your shield and the one who will reward you in great abundance."
After these things the word of the LORD came to Abram in a vision, saying, Fear not, Abram: I [am] thy shield, [and] thy exceeding great reward.
After these things the word of Yahweh came to Abram in a vision, saying, "Don't be afraid, Abram. I am your shield, your exceedingly great reward."
After these things the word of the LORD came to Abram in a vision, saying, "Do not be afraid, Abram, I am your shield; Your reward [for obedience] shall be very great."
And so whanne these thingis weren don, the word of the Lord was maad to Abram bi a visioun, and seide, Abram, nyle thou drede, Y am thi defender, and thi meede is ful greet.
After these things hath the word of Jehovah been unto Abram in a vision, saying, `Fear not, Abram, I [am] a shield to thee, thy reward [is] exceeding great.'
After these events, the word of the LORD came to Abram in a vision: "Do not be afraid, Abram. I am your shield, your very great reward."
Gill's Notes on the Bible
Yea, and we are found false witnesses of God,.... The apostles were chosen to be witnesses of the resurrection of Christ; he appeared to them, and was seen by them for this purpose; and they were sent into all the world, to bear their testimony to this truth, which they accordingly did: now if Christ is not risen, they have bore a false testimony; and what greater scandal, or a more odious character can be fixed upon a man, than to be a false witness? but God forbid that such an imputation should be fastened upon the holy apostles of Christ, who cannot be thought to have any sinister end in publishing such a falsehood; who were sure on account of declaring it, and abiding by it, to meet with nothing but hatred, reproach, persecution, poverty, and death; but this is not all, nor the worst; for if they are false witnesses, they are false witnesses of God; they are of his suborning; he selected them as witnesses; he must put this lie into their mouths, and send them into the world under his authority to publish it; than which to say nothing can be thought of more blasphemous and execrable; and yet this must follow, upon a denial of the resurrection of Christ:
because we have testified of God that he raised up Christ, whom he raised not up, if so be the dead rise not; it may be read, "we have testified against God", as the Vulgate Latin does; for as it must be bringing a false testimony from God, so it must be bearing a false testimony against him, to say that he raised Christ from the dead, when he is not risen; which must be the case, if there is no resurrection of the dead.
Barnes' Notes on the Bible
Yea, and we are found - We are; or we shall be proved to be. It will follow, if the Lord Jesus was not raised up, that we have been false witnesses.
Of God - Respecting God. It will be found that we have affirmed that which is not true of God; or have said that he has done that which he has not done. Nothing could be regarded as a greater crime than this, whatever might be the immediate subject under consideration. To bear false witness of a man, or to say that a man has done what he has not done, is regarded as a grievous crime. How much more so to bear false testimony of God!
Because we have testified of God - Or rather “against” God (κάτα τοῦ θεοῦ kata tou theou). Our evidence has been “against” him. We have affirmed that which is not true; and this is “against” God. It is implied here that it would be a “crime” to testify that God had raised up the Lord Jesus if he had not done it; or that it would be affirming that of God which would be “against” his character, or which it would be improper for him to do. This would be so:
- Because it would he wrong to bear any false witness of God, or to affirm that he had done what he had not done;
- Because “if” the Lord Jesus had not been raised up, it would prove that he was an “impostor,” since he had declared that he would be raised up; and to affirm of God that he had raised up an impostor would be against him, and would be highly dishonorable to him.
If the dead rise not - If there is, and can be no resurrection. If this general proposition is true that there can be no resurrection, then it will apply to Christ as well as any others, and must prove that he did not rise. The “argument” in this verse is this:
(1) If it was denied that Christ was raised, it would prove that all the apostles were false witnesses of the worst character; false witnesses against God.
(2) This the apostle seems to have presumed they “could not” believe. They had had too many evidences that they spoke the truth; they had seen their uniform respect for God, and desire to bear witness of him and in his favor; they had had too conclusive evidence that they were inspired by him, and had the power of working miracles; they were too fully convinced of their honesty, truth, and piety, ever to believe that they could be false witnesses against God. They had had ample opportunity to know whether God did raise up the Lord Jesus; and they were witnesses who had no inducement to bear a false witness in the case.