the Week of Proper 27 / Ordinary 32
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1 Corinthians 15:14
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Concordances:
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- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
1 Corinthians 15:2, 1 Corinthians 15:17, Psalms 73:13, Isaiah 49:4, Genesis 8:8, Matthew 15:9, Acts 17:31, Galatians 2:2, James 1:26, James 2:20
Reciprocal: Psalms 127:1 - they labour Mark 7:7 - in vain John 16:10 - righteousness Acts 25:19 - which Romans 10:9 - and shalt Galatians 2:21 - Christ
Cross-References
After these things the word of the Lord came to Abram in a vision: "Fear not, Abram, I am your shield; your reward shall be very great."
After these things the word of Yahweh came to Abram in a vision, saying, Don't be afraid, Abram: I am your shield, [and] your exceeding great reward.
After these things happened, the Lord spoke his word to Abram in a vision: "Abram, don't be afraid. I will defend you, and I will give you a great reward."
After these things the word of the Lord came to Abram in a vision: "Fear not, Abram! I am your shield and the one who will reward you in great abundance."
After these things the word of the LORD came to Abram in a vision, saying, Fear not, Abram: I [am] thy shield, [and] thy exceeding great reward.
After these things the word of Yahweh came to Abram in a vision, saying, "Don't be afraid, Abram. I am your shield, your exceedingly great reward."
After these things the word of the LORD came to Abram in a vision, saying, "Do not be afraid, Abram, I am your shield; Your reward [for obedience] shall be very great."
And so whanne these thingis weren don, the word of the Lord was maad to Abram bi a visioun, and seide, Abram, nyle thou drede, Y am thi defender, and thi meede is ful greet.
After these things hath the word of Jehovah been unto Abram in a vision, saying, `Fear not, Abram, I [am] a shield to thee, thy reward [is] exceeding great.'
After these events, the word of the LORD came to Abram in a vision: "Do not be afraid, Abram. I am your shield, your very great reward."
Gill's Notes on the Bible
And if Christ be not risen,.... If this is a truth, and must be taken as granted, as it must be, if there is no resurrection at all:
then is our preaching vain; false, empty, delusory, unprofitable, and useless; not only that part of it which more especially concerns the resurrection of Christ, but even the whole of it; preaching Christ as the Son of God, which was the subject of the apostle's ministry, and which he set out with, is to no purpose, if he is not risen; for one considerable proof of his sonship depends upon his resurrection, which is the declaration of it; for who can believe him to be the Son of God, if he is detained under the power of the grave? one reason why he could not be held of death, and the pains and cords of it, any longer than was necessary, and was his pleasure, was because he was the Son of God, as well as surety of his people, who had paid the whole debt: so the preaching of his incarnation, obedience, sufferings, and death, is of no use and avail, if he has not abolished death, and brought life and immortality to light, first in himself, and then for his people:
and your faith is also vain; either the grace of faith, by which they believed on Christ, or the doctrine of faith; or since this is repeated, 1 Corinthians 15:17 the one may be meant here, and the other there. The doctrine of faith they had given their assent to, not only respecting the resurrection of Christ, but any other truth relating to his person and office, must be vain and empty, and without any foundation; even that faith which is one, uniform, harmonious, and consistent, which was once delivered to the saints; which they are to stand fast in, to strive, contend, and fight for, and not part with at any rate, upon any account whatever; and yet this, and the preaching and belief of it, are useless and insignificant things, if Christ is not risen; such wretched absurdities must follow upon the denial of that truth.
Barnes' Notes on the Bible
And if Christ is not risen, then is our preaching vain - Another consequence which must follow if it be held that there was no resurrection, and consequently that Christ was not risen. it would be vain and useless to preach. The substance of their preaching was that Christ was raised up; and all their preaching was based on that. If that were not true, the whole system was false, and Christianity was an imposition. The word vain here seems to include the idea of useless, idle, false. It would be “false” to affirm that the Christian system was from heaven; it would be useless to proclaim such a system, since it could save no one.
And your faith is also vain - It is useless to believe. It can be of no advantage. If Christ was not raised, he was an impostor, since he repeatedly declared that he would rise Matthew 16:21; Matthew 18:22-23; Luke 9:22, and since the whole of his religion depended on that. The system could not be true unless Christ had been raised, as he said he would be; and to believe a false system could be of no use to any man. The argument here is one addressed to all their feelings, their hopes, and their belief. It is drawn from all their convictions that the system was true. Were they, could they be prepared to admit a doctrine which involved the consequence that all the evidences which they had that the apostles preached the truth were delusive, and that all the evidences of the truth of Christianity which had affected their minds and won their hearts were false and deceptive? If they were not prepared for this, then it followed that they should not abandon or doubt the doctrine of the resurrection of the dead.
Clarke's Notes on the Bible
Verse 1 Corinthians 15:14. Then is our preaching vain — Our whole doctrine is useless, nugatory and false.
And your faith is also vain. — Your belief of a false doctrine must necessarily be to you unprofitable.