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Monday, November 18th, 2024
the Week of Proper 28 / Ordinary 33
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1 Corinthians 14:23

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Church;   Language;   Tongues (the Gift);   Thompson Chain Reference - Church;   Order in Church;   The Topic Concordance - Prophecy and Prophets;   Tongues;   Torrey's Topical Textbook - Language;  

Dictionaries:

- American Tract Society Bible Dictionary - Sabbath;   Bridgeway Bible Dictionary - Tongues;   Charles Buck Theological Dictionary - Church;   Worship of God;   Easton Bible Dictionary - Madness;   Fausset Bible Dictionary - Discerning of Spirits;   Tongues, Gift of;   Holman Bible Dictionary - Church;   Hastings' Dictionary of the Bible - Corinthians, First Epistle to the;   Ethics;   Spiritual Gifts;   Tongues, Gift of;   Hastings' Dictionary of the New Testament - Acts of the Apostles;   Edification;   Lord's Supper. (I.);   Organization (2);   Tongues Gift of;   Unbelief;   Morrish Bible Dictionary - Edification;   Infidel;   Tongues, Gift of;   Unbeliever,;   2 Unlearned Ignorant;   Watson's Biblical & Theological Dictionary - Synagogue;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ignorance;   Mad;   Tongues, Gift of;   Unlearned;  

Contextual Overview

21 As the Scriptures say, "Using those who speak a different language and using the lips of foreigners, I will speak to these people. But even then, they will not obey me." This is what the Lord says. 21 In the law it is written, "By men of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord." 21 In the lawe it is written with other toges and with other lyppes wyll I speake vnto this people and yet for all that will they not heare me sayth the Lorde. 21 In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord." 21 In the law it is written,Isaiah 28:11-12; John 10:34;">[xr] "Through people of strange tongues and through the mouths of foreigners I will speak to this people, but even then they will not listen to me,"Isaiah 28:11-12">[fn] declares the Lord. 21 In the Law it is written: "BY MEN OF STRANGE TONGUES AND BY THE LIPS OF STRANGERS I WILL SPEAK TO THIS PEOPLE, AND EVEN SO THEY WILL NOT LISTEN TO ME," says the Lord. 21 It is written in the Scriptures: "With people who use strange words and foreign languages I will speak to these people. But even then they will not listen to me," Isaiah 28:11–12 says the Lord. 21 In the law it is written, By men of strange tongues and by the lips of strangers I will speak to this people; and not even thus will they hear me, says the Lord. 21 In the law it is written, With [men of] other tongues and other lips will I speak to this people; and yet for all that will they not hear me, saith the Lord. 21 In the Law it is written, "By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord."

Bible Verse Review
  from Treasury of Scripure Knowledge

the whole: 1 Corinthians 11:18

will: Hosea 9:7, John 10:20, Acts 2:13, Acts 26:24

Reciprocal: Genesis 11:7 - may Genesis 11:9 - Babel Acts 11:26 - with the church Acts 14:27 - and had Romans 1:14 - to the unwise 1 Corinthians 11:17 - that ye 1 Corinthians 12:10 - divers 1 Corinthians 14:16 - unlearned Hebrews 10:25 - forsaking

Cross-References

Genesis 14:9
with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five.
Genesis 14:9
against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.
Genesis 14:9
They fought against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Babylonia, and Arioch king of Ellasar—four kings fighting against five.
Genesis 14:9
Kedorlaomer king of Elam, Tidal king of nations, Amraphel king of Shinar, and Arioch king of Ellasar. Four kings fought against five.
Genesis 14:9
With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.
Genesis 14:9
against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.
Genesis 14:9
against Chedorlaomer king of Elam and Tidal king of Goiim and Amraphel king of Shinar and Arioch king of Ellasar—four kings against five.
Genesis 14:9
that is, ayens Chodorlaomor, kyng of Elamytis, and Thadal, kyng of folkis, and Amrafel, kyng of Sennaar, and Ariok, kyng of Ponte; foure kyngis ayens fyue.
Genesis 14:9
with Chedorlaomer king of Elam, and Tidal king of Goyim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with the five.
Genesis 14:9
against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar-four kings against five.

Gill's Notes on the Bible

If therefore the whole church,.... The whole congregation of believers incorporated together in a Gospel church state, consisting of its officers and private members; the church at Corinth is particularly designed:

be come together in one place; to worship God, to pray unto him, sing his praise, preach and hear the word, as were usually done. Hence may be observed the custom of the primitive churches to meet together, in some certain place, for divine worship; nor did the members of them in common forsake the assembling of themselves together on that account, though it was the evil practice of some of them; the whole church, all the members of it, met together: and it may be seen from hence, that the church, and the place where it met, are two different things:

and all speak with tongues; divers tongues, languages not understood; meaning, not that all that came together spoke with tongues; but that as many as did speak, should they speak with such, and without an interpreter.

And there come in those that are unlearned, or unbelievers; either private Christians, who, though they have learned Christ, and understand the doctrines of the Gospel, yet are ignorant of languages; or rather the same persons with unbelievers, Heathens that have no knowledge of Christ, nor faith in him, and who also understood no other language but the Greek: if any such persons should come into the place where the church was met together, and should hear him or them that spoke, speak in a language they understood not, and which they were very well assured was equally unknown to the whole congregation, and so could be of no service to them:

will they not say ye are mad? act like men in a frenzy, that have not the use of their reason; since speaking in a strange language to a congregation that know not one word of what is said, is speaking to the air, and to no profit at all to them that hear; and who but a madman would do this? The apostle here argues from the scandal and contempt that would be poured upon them by such a practice; and the rather he mentions this, because it seems as if their governing view was the glory and applause of men, in which, he suggests, they would be sadly disappointed.

Barnes' Notes on the Bible

Be come together into one place - For public worship.

And all speak with tongues - All speak with a variety of unknown tongues; all speak foreign languages. The idea is, that the church would usually speak the same language with the people among whom they dwelt; and if they made use of foreign languages which were unintelligible to their visitors, it would leave the impression that the church was a bedlam.

And there come in - those that are “unlearned.” Those that are unacquainted with foreign languages, and to whom, therefore, what was said would be unintelligible.

Or unbelievers - Heathen, or Jews, who did not believe in Christ. It is evident from this that such persons often attended on the worship of Christians. Curiosity might have led them to it; or the fact that they had relatives among Christians might have caused it.

That ye are mad - They will not understand what is said; it will be a confused jargon; and they will infer that it is the effect of insanity. Even though it might not, therefore, be in itself improper, yet a regard to the honor of Christianity should have led them to abstain from the use of such languages in their worship when it was needless. The apostles were charged, from a similar cause, with being intoxicated; see Acts 2:13.

Clarke's Notes on the Bible

Verse 23. Will they not say that ye are mad? — So they well might, finding a whole assembly of people talking languages which those who had most need of instruction could not understand.


 
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